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이창식(Lee Chang-sik),김영수(토론자) 비교민속학회 2004 비교민속학 Vol.0 No.26
A folksong is a verse as a function of the people's language arts which is expressed as various forms in the scene. A folksong expressing a symptom of political situation in folksong's history is a prosody that handed down from generation to generation in written and oral poetry. By reason of this, the folksong is matter of concern of the ruling class from the beginning. The folksong has been considered as a playing with of words in classifying a folksong as a function. The folksong is handed down with an amusement in social discourse. The folksong expressing a symptom of political situation is holding with desire which based on the property of showing signs of political incident, is confirmed with property of pressing the object by written materials. Because bygone days the study of the oral poetry is mainly performed as a lyric, a children's song, and the folksong of politics, it is lacking in investigating the proper scope and pattern. The function of the folksong is characterized by as follows ; the compressibility and secret language as a playing with words, the mode of metaphor concealed, and the openness of playing with words. The folksong shows political implicitness and literal symbols of the class enjoying the folksong through the examples of Gumaekyo and Samoyo. Also the popular song in modern world have enough the property of consistence and variance of tradition. Because the song have the power of moving the heart compared to other genres, it is utilized by the people of enjoying. Although the songs related to politics have a articulatory character, the power of the songs is filled with a vibration and a foreboding means by influencing the heart of the contemporary people. The song of singing a social situation ceaselessly have expressed the new life and the desirous world. The song performs function worthily as a form of urging the action and collecting the public opinions. Therefore, although the folksong fully put into the political circumstances and the emotion of the enjoying, it is symbolized by the actual social problem and the prophetic satire. The folksong have possession of the social stream and information compared to other genres from the ancient world. The case is exemplified by the tradition as a example of proverb ; the iron have the possibility of melting by the mouth of many people. The fact that this study has to do make a correct diagnosis to a interviewer's critical mind in political discourse. From now on, we must find the mode of symbolizing a language in relation to social background and on the scene.
이창식(Lee Chang-Sik),이정재(토론자) 비교민속학회 2005 비교민속학 Vol.0 No.29
A group of peddler in youngnam's region of Korea are merchants intermediating market with farmers as we seen in the commercial legacy of Goryeong and Changnyeong. They founded on the basis of community folkcustoms in the late Chosun dynasty. The identity of this region is seen, in short, as the commercial's order and trustworthy to comsumer through the group's behavior. ① The relics have a characteristic of order and ritual expression for the purpose of performing the leitmotiv to group. ② The management of this group have imitated as a method of Confucian, but have a unique behavior method considering the regional speciality. ③ The activity, for example, Gongmunje(as a kind of festival) and Jisinbalgi, representing an agrarian society. ④ The popular election is seen in general meeting and Gongmunje. ⑤ The relic of festival in the street is universally seen in Mogeji(as a kind of feast). In spite of this aspect of transmission, Goryeongsangmusa is barely keeping its head above water. The rite is performed in spring and autumn and relics is stored in the house of Bakjeomsul. In recent, the Goryeinggun is under discussion about establishing the hall of materials and have tried in reproducing the life of those appearance. It is necessary to store the contents of folklore as a method of utilizing the regional culture. Also, we are compelled to prepare for the identity on the regional culture. Up to now, the researches in previous time don't look forward to progressing in the field. As a consequence, we must research in various respects from the standpoint of the history of regional culture.