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유상종 대구보건대학 1996 대구보건대학 論文集 Vol.16 No.-
한국에 儒敎가 언제 전해졌는지 그 문헌이 없어 분명치 않으나 三國史記와 日本史書를 통해 三國時代에 이미 전래한 것으로 추정된다. 朱子學이라 불리는 新儒學이 고려말인 13세기 말엽에 전래되었으나 얼마 안되어 國敎로서 사대부층의 정신적 지주가 되었다. 그러나 이들은 性理學의 본질을 이해하기 보다는 성리학의 명분논을 내세워 조선건국의 당위성과 훈구세럭으로 성장한 그들의 입장을 옹호하는데 급급했다. 한편 王朝혁명을 끝내 반대했던 사대부들은 鄕約운동을 통해 유교윤리를 향촌사회에 실천함으로써 勳舊세력의 비리를 배척하고 자신들의 기반을 구축하며 士林派로서 書院을 구심점으로 결속을 강화하고 있었다. 마침내 16세기 후반 士林이 정치를 주도하면서 파당정치가 성립하기에 이르렀고 17세기에는 파당간의 조화가 유지되다가 18세기에 들어 성리학 이념체계가 퇴색, 왕권이 당권을 조정하였으며 19세기에는 勢道정치라는 파행적 정치형태를 가져와 질서를 근본적으로 뒤흔들어 놓았다. 이상과 같은 성리학과 당쟁을 중심으로한 한국유학을 재조명하였음.
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韓民族의 뿌리 東夷族 연구 : the root of Korean People
劉相鍾 대구보건대학 1991 대구보건대학 論文集 Vol.12 No.-
Dong Ea(東夷) Tribe who had been the generative power of the development of the Asian culture was a strong hunting race. They took the leadership in the middle field of China. They were the pioneers of the Dong Ea country who blssomed the culture of the Yellow River and the creator of the Oriental culture. According to the many documentary records, the archeological remains and the views of scholars, the date that Hwan(桓) country was set up Hwan-Im(桓因) was about 6000-7000 B. C. and the date that Bae-Dal(倍達) was set up by Hwan-Woong(桓雄) was 389 B. C. the Dynasty, Go-Cho-Seon(古朝鮮) by Dan-Goon(檀君), the beginning of our country was set up in 2333 B. C. So we have 5000 years of history. After Bal-Hae(渤海) was parished in 928 A. D. the boundary of our historical rang in Kora was limited to the Han Paninsula. As we know the fact that the prosperity and decline of the power of a nation determined by the nation's boundary line, we must try to restore the former boundary line of our country and lengthen the length of our nation's history. Although we now have poor documentary records, we must have positivism of history and the method of positive description of history. So we must re-compile the text book of history of our country with the objective propriety and rational reserarch of historical documents. By discovering and clarifying the origin of our nation. We must have the progressive historical view for the unification of our country and we can soar up our country and must restore our lost continent.
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劉相鍾 대구보건대학 1992 대구보건대학 論文集 Vol.13 No.-
In order to Justify the conquer of Korea, the Japanese made the relationship between Korea and Japan which was connected with Imna(任那), Paekje(百濟), Koguryo(高句麗) under the wrong thought of Governing the Imna(任那) province by Japan. Those wrong thought was came from the Japanese history book 「Kosagi」(古事記) and 「Ilbonsogi」(日本書紀) which describes superior culture of Japan. But after World War Ⅱ, Japanese historians began to criticize their own emperor system and their history. In 1969, a Japanese historian, Hadada, said that the thought of governing the Imna(任那) province was come from the ignorance of Korean history. In 1984, Japanese Emperor Hirohito(裕仁) said that many Koreans came to Japan in 6∼7c and helped the establishment of Japan. So Korea is a patron country. Kanajawa(金澤庄三郞) said in the colonial period of Korea that Japan was elder country whem Korea was liberated from Japan after World war Ⅱ, he corrected his statement that Korea was elder country. And he added that at that time I was forced to say that by the situation of colonial period. Nevertheless, Korean historias didn't have any concern for the ancient relationship between Korea and Japan. Most of the elder Korean historians was taught from the Japanese and devoted to the Japanese history, that they seem to adopted Japanese view of history without critics. In order to correct the wrong ancient history of Korea and Japan, I make it clear that ancient Japanese Kingdom was conquered and established by the horse-riding people of Korea.
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劉相鍾 대구보건대학 1994 대구보건대학 論文集 Vol.14 No.-
Japan is situated near Korea. Comparing acient Korea and Japan history, acient Japan was developed and enlightened by the ancient immigrants from Korea. Especially we can not overlook the important role of the immigrants from Korea in the formation of old Iapan. But the Japan paliticians forged thier history as if they congured the southern parts of Korea peninsular. History will never stop and repeate, it is neccessary to correct the history of Korea and Japan. Each country has to study these problems sincerely.
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壬亂時 湖南義兵運動에 對한 硏究 : 倡義使 金千鎰을 中心으로
劉相鍾 圓光大學校大學院 1982 學位論叢 Vol.8-1 No.-
On April 14, 1592, the war-loving Japanese general, Hideyoshi Toy tome, started out to invade Korea by attacking Pusan Port. The Korea forces armed with only bow and Arrow weapons continued to yield defeat after defeat to the overwhelming Japanese invaders armed with rifles. Many respectable Confucianists were aware that Korea was getting into danger or being completely conauered by the Japanese invaders. And they raised the "Cause Army" ("Eui-bying"in Korean) from all over the country for the purpose of defending the country. In the CholIa-province, more people volunteered for the "Cause Army" earlier than in any other province in Korea. In the ChoIla-province, the "Cause Army" was more outstanding in every respect than in any other province in Korea. The most famous Confucianist of many leaders of the "Cause Army" in the Cholla -province was Kim Chunil from the region of Naju, who fought the heroically to death against the Japanese invakers attacking Chinju-Castle. Kim Chunil, the most outstanding leader of the "Cause Army" in Cholla-provinca, fought desperately to death, with the strong conviction that he should defend the Cholla- province for the protection of the king's court and the country. This paper in to find out the details of the "Cause Army" especially with Kim Chunil as a central figure, and to discover his personality and thought by comparing him with other leaders of the "Cause Army.
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