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권태억 서울대학교 규장각한국학연구원 2008 한국문화 Vol.44 No.-
It was around 1904, after they have won Russo-Japanese War that the Japanese began to talk about assimilating and civilizing Korea. Even though they admitted they had learned the high civilization of China through Korea in the ancient age, they said Korea has degenerated ever since into barbarism. So they proclaimed it their duty to vibrate Korea. Referring to the mission of civilization, almost all of the leaders of Japan urged their people and their government to take bold steps to go to Korea and save poor Koreans from barbarism. On proclaiming the eternal merge of Korea to Imperial Japan, they justified it as a reunification of two families and said by it Koreans become the same infants and subjects of the Japanese Emperor as the Japanese. But contradicting their benevolent proclamation, they permitted Korea only the status of an ‘external territory’(外地), outcasting Koreans out of the wall of protect of the Japanese constitution. The Chosun Sotokufu ascribed this outright discrimination to the low level of development of the people and the difficult situations in Korea(時勢民度), they urged Koreans to obey to civilizing policies of the ‘government’ and follow the guidance of Japanese brother. They asserted that only when Koreans arrived at the same level of civilization and fully assimilated to Japan, could they be treated as the same, urging Koreans to learn Japanese language as the first step. But partly being aware of the strong antipathy of the Koreans toward the policy of assimilation and partly because their shortage of fiscal ability to put it forward, the Chosun Sotokufu could not drive the policy of assimilation strong in 1910s. So we could conclude that the Japanese claiming of assimilating Koreans in 1910s not so much a real policy as it is a propaganda offensive and a excuse to discrminate against Koreans. It was around 1904, after they have won Russo-Japanese War that the Japanese began to talk about assimilating and civilizing Korea. Even though they admitted they had learned the high civilization of China through Korea in the ancient age, they said Korea has degenerated ever since into barbarism. So they proclaimed it their duty to vibrate Korea. Referring to the mission of civilization, almost all of the leaders of Japan urged their people and their government to take bold steps to go to Korea and save poor Koreans from barbarism. On proclaiming the eternal merge of Korea to Imperial Japan, they justified it as a reunification of two families and said by it Koreans become the same infants and subjects of the Japanese Emperor as the Japanese. But contradicting their benevolent proclamation, they permitted Korea only the status of an ‘external territory’(外地), outcasting Koreans out of the wall of protect of the Japanese constitution. The Chosun Sotokufu ascribed this outright discrimination to the low level of development of the people and the difficult situations in Korea(時勢民度), they urged Koreans to obey to civilizing policies of the ‘government’ and follow the guidance of Japanese brother. They asserted that only when Koreans arrived at the same level of civilization and fully assimilated to Japan, could they be treated as the same, urging Koreans to learn Japanese language as the first step. But partly being aware of the strong antipathy of the Koreans toward the policy of assimilation and partly because their shortage of fiscal ability to put it forward, the Chosun Sotokufu could not drive the policy of assimilation strong in 1910s. So we could conclude that the Japanese claiming of assimilating Koreans in 1910s not so much a real policy as it is a propaganda offensive and a excuse to discrminate against Koreans.
1910년대 일제의 ‘문명화’ 통치와 한국인들의 인식 : 3․1운동의 ‘거족성’ 원인 규명을 위한 하나의 시론
권태억 서울대학교 규장각한국학연구원 2013 한국문화 Vol.61 No.-
This paper examines the relationship between Japan’s ‘Civilization’ project and the March First Independent Movement of Korea in the 1910s. The Government General of Japan ruled Korea in the name of ‘civilization’ in the 1910s. Although the real purpose was to reconstruct Korea as a colony and military base, changes appeared to be the ‘freedom of materials’. This policy affected Korean’s lives all over the country through the newly constructed administration system and transportation facilities. ‘Civilization’ was always a strong will for Koreans since the Progressive Party appeared in history, but eventually they had to accept ‘civilization’ through Japan. As Japan’s vicious intention was revealed, Korean people became enraged. This anger spread nationwide because regardless of their class and age Koreans shared the same anti-Japanese sentiment that was formed historically. This hostility grew as they experienced discrimination as a nation and suffered from institutionalized violence that occurred in every part of their lives. In conclusion, it was this ‘cultural shock’ from the Japan’s forced ‘civilization’ project that made possible for the March First Independent movement to become nationwide.