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우라카와 도쿠에(Tokue Urakawa) 나혜석학회 2012 나혜석연구 Vol.1 No.1
본고는 나혜석이 어떠한 사회를 지향하고 있었을까라는 관점으로 그녀의 사회의식을 고찰한 것이다. 신여성은 자아의 발견만을 강조하고 자유연애나 신정조론이 논의의 중심이었다는 평가도 뿌리 깊지만 초기의 나혜석의 담론에는 폭넓은 시점으로 현실 사회에 대한 과제를 직시한 것도 많이 있다. 그리고 개인적인 영역에 머물지 않고 ‘산업을 일으켜서 조선의 경제발전으로’라는 근대적인 합리적 사고를 바탕으로 한 지식인의 사유가 있었다. 나혜석은 개인의 정신적 풍요로움도 갈구했다. 그녀는 국가나 도덕에 규정되지 않는, 자발성을 기조로 한 ‘취미’의 정신이 발휘되는 생활을 지향하지만 그것은 같은 무렵의 요사노 아키코(?謝野晶子)의 주장 등에 연결되고 있었다. 이혼 후에는 자기 자신의 내면을 토로한 글쓰기가 많아졌고 ‘파리’ 와 ‘조선’을 둘러싼 갈등이나 균열도 솔직히 말하고 있다. 나혜석의 글쓰기는 젊었을 때의 이상이 현실 속에서 어떻게 어긋나가는지를, 그리고 어떻게 저항해가는지를 보이는 귀중한 시대의 증언이다. This paper explores Rha Hyeseok’s social consciousness from the perspective of the type of society she sought. In general, many strongly support the idea that “New Women” emphasizes only the ‘discovery of self’ and that it mainly discusses free love and the new chastity theory. However, many of her early writings also focused on the condition of society at the time. Underlying her early work was the hope for Korea’s economic development through industrialization, derived from her deep intellectual thought which was characterized by modern rational thinking. Furthermore, she had a strong desire for individual psychological enrichment. She strived for the type of life not governed by a nation or morals which allows each individual to pursue his or her interests autonomously. This coincided with the tone of arguments expressed by Akiko Yosano, a writer of the same era. After the divorce, her writings increasingly focused on the inner world, and she candidly expressed her inner conflicts and split between ‘Paris’ and ‘Korea.’ Her writings are a valuable testimony to the era she lived in as they convey the shift in her early ideals as well as her struggles against it in the face of reality.
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TAKESHITACHIKA 동북아시아문화학회 2022 동북아 문화연구 Vol.1 No.71
This paper discusses the introduction of onomatopoeia in composition classes for Korean learners of Japanese, and examines the changes in learners' awareness and teaching methods. First of all, when introducing onomatopoeia into a class, it is necessary to do so in a way that does not damage the positive image learners have of Japanese onomatopoeia. It is also important to provide activities that give the impression that they are easy to use. In addition, when explaining the meaning, care should be taken to make the meaning easy to understand by showing many examples of the word in use and following up with the learners so that they do not lose their intellectual curiosity. In writing activities, it is necessary to devise ways to make onomatopoeia more than just a "modifier. The activity of adding onomatopoeia to existing compositions can give learners the impression that onomatopoeia is easy to use, so it is considered to be somewhat effective in the introductory stage of learning. Furthermore, some of the responses to the questionnaire indicated that “pronouncing the words aloud deepens understanding.” In the future, I think it will be necessary to organize the lessons with a greater awareness of “development from writing activities to speaking activities.” Currently, the onomatopoeia education environment surrounding learners is not yet fully developed. However, there is a need for onomatopoeia education in composition classes. It is also effective in that learners can experience the richness of language through learning it. In the future, we would like to explore even more meaningful classes, keeping in mind the points that were clarified in this activity.
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刘宁(Liu Ning) 동북아시아문화학회 2003 동북아 문화연구 Vol.1 No.5
Ornate style in poetic writing was held in high esteem in Late Tang and Five Dynasties. It revealed that not only the substance but also the form was highly regarded in poetic writing at that time. And this was to a great extent ascribed to the Confucian poetic view prevailing during that period in which hymn was highly regarded. The ornate style that was held in high esteem was characteristic of sensual taste and implicit richness, which manifested the complicated attitude toward the poetry of Mid-Tang in the poetic writing of Late-Tang and Five Dynasties.
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관광공간 및 행동의 의례화가 재방문의사에 미치는 영향 - 문화유산관광지를 중심으로 -
박석희 한국관광학회 2010 관광학연구 Vol.34 No.3
In cultural tourism, the ritualization of tourism space and tourist behavior have been important issues. This study was to examine the effect of ritualization of a tourism space and tourist behavior on the ritualization performance and the intention of revisit. Data were collected from 845 tourists at three popular cultural tourism destinations in Korea. Results from structural equation modeling analysis showed that the ritualization of tourism space positively impact on the ritualization of tourist behavior. However, it was not significantly associated with ritualization performance and revisit intention. In contrast, the ritualization of tourist behavior significantly impacted on the ritualization performance and the intention of revisit directly and indirectly. Based on the finding of the study, several implications of this study were also discussed.
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