합천 적중·초계분지와 분지 내 선상지 지형발달

황상일(Hwang, Sangill),윤순옥(Yoon, Soon-Ock) 한국지역지리학회 2016 한국지역지리학회지 Vol.22 No.1

적중・초계분지는 분지 내에서 발원하는 소하천을 합류한 산내천이 북류하여 분지를 빠져나가는 출구를 제외하면 분수계로 둘러싸여 완전한 분지 형태를 취한다. 퇴적암이 혼펠스화된 남서, 남, 남동쪽 분수계의 산지는 높고 북쪽 은 구릉지이다. 이들 사이의 분지저에는 선상지와 범람원이 형성되었다. 분수계 해발고도와 유역분지 규모에 비례하여 큰 하천들이 발원하는 남쪽 분수계 전면의 선상지는 규모가 크지만, 서쪽과 동쪽으로 갈수록 작아진다. 분지의 북쪽에 분포하는 범람원은 대부분 황강의 홍수퇴적물로 덮여있다. 적중・초계분지는 기반암의 차별침식이나 운석충돌보다 지반운동에 의한 지질구조선이나 단층선을 따라 기반암이 풍화되면서 분지가 형성되었을 가능성이 높다. The Jeogchung・Chogye Basin shows perfect basin formation surrounded with divides, excluding outlet where Sannae River combining various small rivers escapes the basin. High mountains distribute at southwestern, southern and southeastern divides of the basin consisting of hornfels, while hilly mountains are found at northern divide consisting of sedimentary rock. Alluvial fans and flood plains occupy bottom of the basin. While extensive alluvial fans are found at the front of southern divide where rivers with large drainage areas rise, alluvial fans toward eastern and western divides become small due to low elevation of divides. Flood deposits by Hwang River are attributed to development for most of flood plains at northern part of the basin. The basin seems to be developed not by differential erosion or meteorite impact, but by bedrock weathering along lineament or fault lines by ground motion.

산스끄리뜨어에서 비유와 논리

황순일 ( Soon Il Hwang ) 인도철학회 2006 印度哲學 Vol.20 No.-

現代日本語におけるヤリモライの構造 : 「ト/カラ格」を受益者とする場合

黃順花(Hwang Soon-Hwa) 동북아시아문화학회 2008 동북아 문화연구 Vol.1 No.17

There are two types of the sentence structure of Yarimorai in modem Japanese: (1) the beneficiary is in the core structure (2) the beneficiary is not in the core structure. The former type includes four types of Yarimorai : ⓐ the direct object of Yarimorai ⓑ the indirect object of Yarimorai ⓒ the possessor of direct object of Yarimorai ⓓ the possessor of indirection object of Yarimorai. Every Yarimorai verb can be applicable to the above type, but the following kiyoutai is used in daily expressions. 1) 「…お父さんか四谷と和解してくれれば、いちばんいいんですが 〈お父さんが四谷と和解してくれる〉(冬の旅)」 2) 下女の袈裟治は塵?を取り出して、背中に附いた雪を?ってくれる。〈袈裟治は (自分から) 雪を?ってくれる〉 (破戒) The above sentence structures have not been studied. Therefore, the verbs which need these sentence structures are examined, and the positions of the sentence structure of Yarimorai are also investigated. The conclusion is as follows: The basic usage of Yarimorai belongs to the four types in case the beneficiary is in the core structure. The structure in which the to/kara case is the beneficiary, is also included in the indirect object of Yarimorai in that it requires the modifier which modifies the other to complete the categorical meaning of the kiyoutai verbs themselves. But with a formal point of view, it is not acceptable that the structure in which to/kara case is the beneficiary, is the same as the indirect object of Yarimorai because the structure requires either the to case or the kara case. And in case of the kara case, most of torihazusino musubituki, hanasiaiteno musubituki, and detokorono musubituki has the same meaning unless there is a strict semantic distinction, because the structure of the possessor of direct object of Yarimorai (no case) and reciprocal relationship between the kara case and the no case exist in the sentence. With the above reasons, I suggest that the structure of darekaga dareka (beneficiary)to/kara (nanikawo) ~siteyaru/kureru be called another structural type.

설일체유부(Sarvastivadins)에서 개념(samjna)과 명칭(naman)

황순일 ( Soon Il Hwang ) 인도철학회 2005 印度哲學 Vol.18 No.-

테라바다(Theravada)에서 찰라설과 열반

황순일 ( Soon Il Hwang ) 인도철학회 2003 印度哲學 Vol.13 No.1

‘불의 소멸’에 관한 인도적 관점과 불교적 비판

황순일(Hwang Soon-Il) 한국인도학회 2004 印度硏究 Vol.9 No.1

한국교회의 성장과 정체에 대한 연구

황순환(Hwang, Soon Hwan) 한국선교신학회 2011 선교신학 Vol.28 No.-

The purpose of this study is to analyze the factors of church growing and to identify the factors of decreasing church members at the same time. On the basis of the results few activating plans are recommended for the future church developing in Korea. Needless to say the existing reason of the church is to engage in mission work and to preach the gospel into the whole world. In order to fulfill this mission, church must be grown; if it is not so, there is no way for the church to be exist. Taking notice of this point the study presents the factors of church growing until 1990 and discusses the reason why the church stop from growing. Either growing or decreasing there were still two factors which affect the church development; one is social fact and the other is church itself. After Japanese era, the tragic division of the Korean peninsula causes social unrest so the great number of people sought the consolation and the churches were right there and after the Korean war the rapidly growing economic situation also facilitate the grassroots to become church members. Beside that facts, Korean churches has their own campaign to spread the gospel; mainly this was conducted by foreign missionaries and the leaderships of the Korean pastors. On the other hand, there were also few things which hinder the church growing. This can be divided into two parts; the social facts and the church itself as well. Since 1980, Korean society is getting more stable and economic situations of the households are becoming sufficient. Moreover the single society has been changed by what is called multi-cultural society. These were the causes of the decreasing number of the churches in Korea. Concerning the above mentioned factors, the Korean churches should find out the ways to revitalize its development by means of recovering the leaderships of the pastors, facilitating better church mission works, and building a close relationships with the local communities.

채널 부호화된 OFDM 시스템을 위한 공간 변조를 이용한 새로운 전송 기법

황순업(Soon Up Hwang),김영기(Young-Ki Kim),전성호(Sungho Jeon),강우석(Wooseok Kang),서종수(Jong-soo Seo) 한국통신학회 2009 韓國通信學會論文誌 Vol.34 No.7

발표 논문 : 초기 부파불교에서의 비유와 열반 -upadi 또는 upadhi 개념을 중심으로-

황순일 ( Soon Il Hwang ) 인도철학회 2010 印度哲學 Vol.0 No.28

인도적인 사유에서 비유는 논리적이고 철학적인 문헌들에서 중요한 요소로서 자리 잡고 있다. 특히 인도 인식논리학에서는 논증의 핵심적인 요소로서 명재의 참 거짓을 판단하는 기준이 된다. 하지만 비유는 개념정의에 바탕한 설명에 비해서 명료하지 못하고 논자 또는 화자가 진정으로 원하는 것이 어떤 것인지 알 기 어렵다는 단점이 있다. 초기불교 경전들은 기본적으로 다의적인 용어들을 많이 사용하며 많은 부분들에 있어서 개념적인 설명보다는 비유적인 맥락에 의존하고 있다. 특히 모든 불교인들의 목표라고 할 수 있는 열반조차도 `세 가지 불의 소멸`이란 비유적인 맥락을 통해서 설명되고 있으며, 그 연장선상에서 유여열반과 무여열반이라는 두 가지 열반이론의 제시하고 있다. 이 논문에서는 빨리어 upadi 불교혼성범어 upadhi란 용어가 가지는 주관적인 의미와 객관적인 의미를 바탕으로 초기경전의 비유적인 설명이 아비달마의 개념적인 설명을 선호하는 환경 하에서 어떤 문제점들을 노출시켰는지를 살펴보고 초기경전을 이해하는데 있어서 내용적인 전후 맥락을 이해하는 것이 얼마나 중요한가를 지적한다. One of the special features of the early canon could be its intense use of words with diverse meanings and of metaphor and simile. It caused a lot of problems when the early canon was analysed and classified by the masters of the abhidharma. They preferred definitive explanation to ambiguous symbolism. In fact nirvana, the ultimate liberation, is of a cardinal importance within the Buddhism doctrinal system. Its interpretation, yet, has been the area where numerous problems occur due to its historical and metaphorical contexts. Mainly because this concept originally uses the image of a fire extinguished. Within the early canon, nirvana was used as part of an extended metaphorical structure which embraces Enlightenment and its opposite, the final liberation. However its metaphorical contexts had been forgotten early in its doctrinal development. Literally diverse terms related to nirvana then seem to have been interpreted differently in the abhidharma tradition and in the treatises which belong to specific Buddhist schools, in order to support their own soteriological views on nirvana. Due to these metaphorical and historical contexts, so many exegetical problems occurred. Much depends on how one interprets the word upadi in Pali, or upadhi in Sanskrit, in the context of the two nirvana theory. If we take it to refer to `attachment`, we may interpret the two nirvanas not as nirvana during life and at death but as non-returner (anagmin) and saint (arahant). This paper could be one of the case studies to show how complicate and how delicate the words used in the early canon and to suggest ways to tackle this kind of problems.

1기 무한모선 모델의 모델예측제어

황순환(Soon-Hwan Hwang) 대한전기학회 2009 대한전기학회 학술대회 논문집 Vol.2009 No.11

Using Model Predictive Control(MPC), it is possible to handle inequality constraints on the manipulated and controlled variables. So recently it has a lot of implementation on power systems for stabilization and voltage regulation. Many Model Predictive Controllers for the Power systems are based on linear model. The primary disadvantage of linear model MPC is that their operation region is small to guarantee the stability. Nonlinear MPC is not suitable for large systems such as power systems. Because it has a heavy computational burden. To deal with this problem, we used Linear Parameter Varying model and Linear Matrix Inequalities.