환승시 소요시간과 목적지에 따른 서비스 정보 생성 연구

전영철,옥윤필,김수진(Kim, Su-Jin) 대한교통학회 2009 대한교통학회 학술대회지 Vol.61 No.-

西洋古典의 現實理解 : Greece 神話와 Bible의 時間意識을 中心으로

全永喆 又石大學校 人文科學硏究所 1985 人文論叢 Vol.1 No.-

If comfortable surroundings are a barrier to the growth of civilization, trying circumstances are the mother of civilization. To the Greeks as well as the Hebrews, their natural environment was not so much comfortable as changable. The Greek pursuit of the eternal resulted chiefly from their unusually vivid sense of the temporal. This recognition of the changeability of the world led them to a peculiar sensitiveness to history, that is, the sense of balance and harmony. The Greek view of the universe as a balanced and rule-governed hermonious one and human nature as a reasonable one was derived from the thought of men who saw all nature and human life as a spectacle of incessant change. Thus the desire for order, proportion, and restraint was inscribed on the wall of the temple of Apollo at Delphi: "Know Thyself" and "Nothing in Excess." The Greek conception of history seems not to have been deterministic, for they regarded the course of history flexible and modifiable by understanding the workings of their fate. To control their own destiny was to put themselves in a position where the blows of fate would miss them, and their primary concern was to find out their position in the universe. It is not 'time' but' position' that they seek. They can rest comfortable, think, appreciate all the beauties, and reassure the harmoniously balanced order of the world only when they find their position in the world. Thus they regard themselves as the part of the universe. They do not want to put themselves out of their position. They do not try to challenge their fate. For their life is consummatory. The Greek ideal is to be perfect, that is, perfectly rational, balanced, and ordered as nature is. Reason is everything and free will is rather a barrier to wholeness and at best secondary. The Hebrew sense of history is quite different from that of the Greek. The will-oriented Hebrew sense of history is contrasted to the reason-oriented Greek. In the Old Testament 'ibri is confined to the narrative of the sons of Israel in Egypt, the legislation concerning the manumission of Hebrew servants. Their chief concern is not the individual integrity but the emancipation from slavery. They were the vagabond drifting across the river of history without nationality. If human being was the center of the universe in Greece, God, the Creator of Universe was the center of it in Palestine. The Hebrews believed they were the chosen people by God himself. But they were not worthy to be called free citizen. They had no stately form or majesty. No appearance that we should attracted to them. They were despised and forsaken of men, A man of sorrows, and acquainted with grief; And like despised, and no one esteemed them. Protagonists in the Bible were the suffering servants represented by the unknown prophet in Second Isaish, not free citizen. The sense of history was not the sense of citizens, but that of servants, at best that of moving crowd(ochlos). They do not justify. They suffer and protest. They are neither philosophers nor artists. Their history begins with their cry for help because of bondage in Egypt and ends in the eschatological waiting with the prayer of Maranatha.

제주도 일대 습지에 서식하는 저서성 대형무척추동물의 군집 분포 특성

전영철,천승필,강미숙,박재홍,이창수,권순직 한국하천호수학회 2024 생태와 환경 Vol.57 No.1

Most wetlands worldwide have suffered from extensive human exploitation. Unfortunately they have been less explored compared to river and lake ecosystems despite their ecological importance and economic values. This is the same case in Korea. This study was aimed to estimate the assemblage attributes and distribution characteristics of benthic macroinvertebrates for fifty wetlands distributed throughout subtropical Jeju Island in 2021. A total of 133 taxa were identified during survey periods belonging to 53 families, 19 orders, 5 classes and 3 phyla. Taxa richness ranged from 4 to 31 taxa per wetland with an average of 17.5 taxa. Taxa richness and abundance of predatory insect groups such as Odonata, Hemiptera and Coleoptera respectively accounted for 67.7% and 68.2% of the total. Among them Coleoptera were the most diverse and abundant. Taxa richness and abundance did not significantly differ from each wetland type classified in accordance with the National Wetland Classification System. There were three endangered species (Clithon retropictum, Lethocerus deyrolli and Cybister (Cybister) chinensis) and several restrictively distributed species only in Jeju Island. Cluster analysis based on the similarity in the benthic macroinvertebrate composition largely classified 50 wetlands into two major clusters: small wetlands located in lowland areas and medium-sized wetlands in middle mountainous regions. All cluster groups displayed significant differences in wetland area, long axis, percentage of fine particles and macrophyte composition ratio. Indicator Species Analysis selected 19 important indicators with the highest indicator value of Ceriagrion melanurum at 63%, followed by Noterus japonicus (59%) and Polypylis hemisphaerula (58%). Our results are expected to provide fundamental information on the biodiversity and habitat environments for benthic macroinvertebrates in wetland ecosystems, consequently helping to establish conservation and restoration plans for small wetlands relatively vulnerable to human disturbance.

건축사법 개정에 따른 “대한건축사협회”의 역할

전영철 새건축사협의회 2009 건축과사회 Vol.15 No.-

The Last of Earth Left to Discover : Four Quartets 小考

全永喆 又石大學校 1980 論文集 Vol.2 No.-

이 글의 題目은 Eliot의 "Four Quartets"의 第4部 'Little Gidding'에 나오는 한 구절을 그대로 딴 것이다. 따라서 本 小論의 意圖가 Eliot에 있어서 「未知의, 새로 밟을 마지막 땅」(the last of earth left to discover)의 意味가 무엇인가, 다시 말해서 우리들의 모든 探求의 끝(the end of all our exploring)은 무엇을 뜻하는가를 살펴 보는데 있음이 분명하다. 이를 위해서 筆者는 먼저 Eliot에 있어서 探求(exploration)란 어면 것인가를 살피고, 이어서 探求者가 오랜 探求의 순례 끝에 到達하는 終着点이란 무엇인가를 Four Quartets를 中心으로 解明하고자 한다.

全北의 民間信仰 槪觀과 變貌樣相 考察 : 堂山祭를 중심으로

전영철,박대복 又石大學校 人文科學硏究所 1989 人文論叢 Vol.2 No.-

ON A GENERALIZATION OF THE MCCOY CONDITION

전영철,김홍기,김남균,곽태근,이양,여동은 대한수학회 2010 대한수학회지 Vol.47 No.6

We in this note consider a new concept, so called π-McCoy,which unifies McCoy rings and IFP rings. The classes of McCoy rings and IFP rings do not contain full matrix rings and upper (lower) triangular matrix rings, but the class of π-McCoy rings contain upper (lower) triangular matrix rings and many kinds of full matrix rings. We first study the basic structure of π-McCoy rings, observing the relations among π-McCoy rings, Abelian rings, 2-primal rings, directly finite rings, and (π-)regular rings. It is proved that the n by n full matrix rings (n ¸ 2) over reduced rings are not π-McCoy, finding π-McCoy matrix rings over non-reduced rings. It is shown that the π-McCoyness is preserved by polynomial rings (when they are of bounded index of nilpotency) and classical quotient rings. Several kinds of extensions of π-McCoy rings are also examined.

A STRUCTURE ON COEFFICIENTS OF NILPOTENT POLYNOMIALS

전영철,이양,류성주 대한수학회 2010 대한수학회지 Vol.47 No.4

We observe a structure on the products of coefficients of nilpotent polynomials, introducing the concept of n-semi-Armendariz that is a generalization of Armendariz rings. We first obtain a classification of reduced rings, proving that a ring R is reduced if and only if the n by n upper triangular matrix ring over R is n-semi-Armendariz. It is shown that n-semi-Armendariz rings need not be (n+1)-semi-Armendariz and vice versa. We prove that a ring R is n-semi-Armendariz if and only if so is the polynomial ring over R. We next study interesting properties and useful examples of n-semi-Armendariz rings, constructing various kinds of counterexamples in the process.

探險 (Ⅰ) : V. Woolf의 "To the Lighthouse"에 있어서 現實探究 및 描寫의 硏究 The Exploration and Representation of Reality in To the Lighthouse

全永喆 又石大學校 1983 論文集 Vol.5 No.-

It can be summarized that literature is the love to the reality ; that is, the problem of keen spirit of exploration to understand the reality, and the problem of technique to represent perfectly it through the medium of language. In part Ⅰ, this paper is tried to research that how the exploration of reality is represented in To the Lighthouse. For the purpose, the attitude to the reality, of the characters, is examined. In part Ⅱ, the literary technique of representation of reality, in the work, is viewed. For this, first, the problem of point of view is treated ; secondly, the problem of selection, - the scope of selection, represented in the work, of plot, character, action, and style, which problem is occurred when the infinite reality is compacted into a small work ; thirdly, the time structure of work. In part Ⅲ, the relationship of exploration and representation is studied. (This study is part Ⅰ of the theme)

讀者中心批評의 硏究

全永喆 건국대학교 1986 論文集 Vol.23 No.1

The contemporary criticism after the New Criticism, often called by the name of Metacriticism, differs from the practical criticism which task is chiefly to serve literature by interpreting its masterpieces. Its primary task is the critical examination of the technical terms, basic premises, logical principles, or structure of criticism itself. One of the characteristics of contemporary criticism is that structuralist, phenomenological, feminist critics have agreed recently in emphasizing readers and reading. Reader and audience, once relegated to the status of the unproblematic and the obvious, have acceded to a starring role. However, reasons for interest in readers and reading are various. It is quite natural that hermeneutic theorists who develop their theories on the basis of cognitive subject tend to concentrate their attention on the creativity of author and consequently that of reader. On the contrary, objective theorists, such as formalists, structuralists and semiologists who take interest in the object of cognition focus their mind at first on the structure of text. But in the next place they include not only text but also author and reader among the factors of structure that produces the literary meaning. Above two types of attitude to the world as well as literature are not new but accustomed that can be traced back to the ancient time. The former attitude that concerns in cognitive subject can be called the Fluidity-oriented attitude and the latter that concerns in object of cognition the Solidity-oriented attitude. These attitudes are correlative rather than antagonistic. It is easy to find that these two attitudes coexist in any part of the theorists. These phenomena, I think, resell from the very nature of literature that consists of fluid part and solid part. Or it might be said that it results from the nature of man whose desire is fundamentally dualistic. Therefore the problems raised by reader-oriented criticism will lead us to the mystery of literary question that remains yet unsolved to us, the everlasting problem of literature, that is: What is the relation between the cognition and experience in literature? How can we explain the close relation between the reasoning and feeling in literature? Reader-oriented crititcism is expected to give us a lot of valuable suggestions.