朝鮮時代 地方都市의 空間構造에 關한 硏究 : 尙州, 慶州, 大邱를 中心으로

예명해,足立裕司,신상화 대구대학교 과학기술연구소 1998 科學技術硏究 Vol.5 No.3

The objective of this research is to clarify the regional structure of the cities of the Chosun Dynasty and the principles of their formation. A comparative study of three cities, namely Sangju. Kyoungju and Taegu has been carried out. The results of the investigation are as follows. 1) Although the formation of the cities of Sangju, Kyoungju and Taegu took place before the occurance of Feng-shui, it is clear that the adoption of Feng-shui and techniques complimentary to the natural topography were highly regarded in the Chosun Dynasty. 2) The political ideas at the time, based on the strict principles and ranking-order of Confucianism also influenced the process of formation; seen particularly well in the structure of the GAMYOUNG. In addition, sacrificial facilities, being an expression of confucianism, were newly established outside these castle cities.

역사와 문화 - 대구의 전통구조물과 역사적 환경들

예명해,Yea, Myung-Hai 대한건축사협회 1998 建築士 Vol.1998 No.6

大邱市變遷史에 關한 硏究

예명해 대구대학교 산업기술연구소 1990 産業技術硏究 Vol.9 No.-

The purpose of this study is to examine the relation between ancient tombs and mountain fortress walls located in the hills of Taegu and Dalsung areas. The result of this study is summarized as follows. The relation between ancient tomb groups near to Taegu and Dalsung areas showed that they are mainly located in Naedang-dong and Pisan-dong hills near to Dalsung areas as these ancient tombs are generally located in areas near to the Korean type mountain fortress walls of Western Japan. it is the same fact that the old tombs of DAE KA YA's small countries are organically located in the mountain fortress walls. KYUNG SANG DO section of TAEK RI JI written by Lee, Jung-hwan describes that Taegu area is now suitable for living because of its geographical location near to Japan, although the natural features of Taegu area is very good. This fact implies the requirement of a shield for protecting the nation. In addition, DONG KUK YEO JI SEUNG RAM states that Dalsung is worthy of protecting its mountain fortress walls, since it is naturally rugged. And, KYUNG SANG DO SOK SEON JI RI JI's TEAGU DO HO BU Section describes that a stone wall for reinforcement was constructed during the 2nd ruling year of the King Kongyang in Koryo Dynasty, which means the repeated additional construction of mountain fortress walls in Dalsung, in order to protect the nation in an emergency. Additionally, many historical materials prove the close relation with Taegu Bu. Particularly, Dalsung seems to comply with several advantages such as (1)holding wider fields, (2) being located in convenient communication area and (3)including many rugged mountains, which are the features of the Korean mountain fortress walls. On the other hand, the Japanese shrine was constructed in the center of Taegu area which is the symbol of Japanese imperialism. Nevertheless, there are presently remaining many historical monuments in Taefu, which play an important role in the comfortable rest of Taegu citizens.

조선시대 읍치(邑治)의 공간구성에 관한 연구

예명해,이재환 대한국토·도시계획학회 2002 國土計劃 Vol.37 No.2

In this study the FengSui and the spacial composition of CheongDo fortification, the construction of fortification and the location of facilities inside of fortification were examined. The result can be summerized as follows. 1) In CheongDo the spirit of dragon comes from the south. Thus JinSan is considered as OH-SAN(鰲山) and located in the south. Therefore, there is no gate in the south. Instead, there are north and east gate from the west gate point of view. 2) CheongDo fortification was built by soil and clay during Korea Dynasty. During the period from 1590 to 1592 this was reconstructed by stone. And the east gate and the west gate were remodeled during 1699- 1708 after demolishing by Japanese invasion, Imjinwearan. 3) After Imjinwearan, CheongDo was middle sized city with the population of 32,000 to 34,000. During late Chosun Dynasty many facilities like Jooholheon, Gungwancheong, Janghwancheong, Gigocheong, Jiheon, Junghongdang, etc. were located inside of fortification. 4) Street structure inside of the CheongDo fortification was formed 'T' shape by the street which leads to GeakSa from north gate and the street which cuts east-west direction. 5) Usually, the direction of GeakSa during Chosun Dynasty faced south but CheongDo fortification's case was different since street structure and geographical reasons. 6) Since Chosun Dynasty was ruled by confucianism, everything was translated by this idealogy. From this, almost all the regional cities (fortifications) had more or less same physical structure. Yet, the spacial composition inside of the fortifications were varied by geographical characters.

歷史的 環境에 관한 硏究: 大邱 樂令市의 史的 考察(II)

예명해 대구대학교 산업기술연구소 1993 産業技術硏究 Vol.12 No.-

Historic preservation is an established and accepted facet of planning of in europe. Preservation is one of the major tools available to planners attempting to plot sound physical, social, economic, polical, and aesthetic development. Buildings and urban settings that have been the sites significant historical events are preserved to provide a symbolic tie between those earlier events and the current events of our own lives. This study is linked to "A Study on the historical environment: A historicla search for the Taegu Herb Market(I)" and interviewed and inquired to druggist about their recognition on the historical environment preservation of the Taegu Herb market. Results are summarized as follows. 1) Persons who had the inquiry wanted to appoint the Taegu Herb market which has been inherited from their ancestor as a Special Preservation District to preserve the Taegu Herb market. 2) They recognize the Taegu Herb market as a symbol of Taegu,because it has a long history and tradition of 300 years since it was established in the 9th year of Hyojong(1658).

大邱市 變遷史에 關한 硏究

예명해 대구대학교 (한사대학) 산업기술연구소 1991 産業技術硏究 Vol.10 No.-

Result of this study may be summarized as follows; 1. In terms of the regional expansion of early Daegu area, settlements seem to have set out from Chimsan and Yeonamsan near Keumbo River where it was suitable for gathering and farming in the Pricitive Age. It can be proved from the fact that remains of smooth pottery which is the most antiqnated type are being found until nowadays. Settlements expanded gradually to the nearby hill districts and they seemed to have been formed groups from the Daegu-jae(Daegu River), which ran across the central part of Daegu basin from south to north, along the natural bank of upper, middle and down stream of the river; this can be proved from the distribution of dolmens. 2. The early Daegu area can be divided into 6 small regional units with the distribution of mud-fortifications and groups of ancient tombs. 1) West wast of Daegu-jae(Daego River) which was the central part of Daegu area, where ancient tombs were distributes in Naedang-dong, Bisan-dong and Daemyung-dong around Dalsung(fortification). 2) The entrance of Gachang district, where Susung-gu Samsan-dong fortification was located around wills nearby Susung lake. 3) Existing east coast of the down stream of Sinchon, where ancient tombs were located in Bokhyun-dong and Sangyuk-dong around the Geomdan-dong mud-fortification. 4) North side of Keumgo River, where Guiam-dong groups of ancient tombs and the Palgwan fortification were located. 5) The confluence of Keumbo River and Nakdong River, where Jukgok-dong Munsan-dong fortification was located. 6) East coast of Nakdong River, where Sunsan fortification and Whalwha-dong fortification were located. It consisted of those 6 districts at the early time, but it seems that they gradually transformed into 4 or 5 groups through struggles among them. 3. It seems that fortifications were the core of districts in the Tribial Nation Age. It can be proved from the fact that fortifications were the fundamentals of the district system in Samguk Era(Koren ancient era).

新羅都城 周邊地域의 行政區域에 관한 硏究

예명해,최창길,신상화,강병준 대구대학교 과학기술연구소 1998 科學技術硏究 Vol.5 No.3

In this study, the zoning and administrative district of Silla Capital Castle was examined through literature research. The major materials are 'Sam Kuk Sa Ki', 'Sam Kuk Yu Sa' and many geographical documents. Through this research, it was found that the size of administrative district of capital castle during Silla Dynasty was 3075 Bo(Korean feet) in it's length and 1018 Bo in it's width. And this was surrounded by six different districts. After the forced unification, part of six districts became Dae Sung Kun and Sang Sung Kun which was ruled b. Yang Joo. According to the 'Sam Kuk Yu Sa', the area of Han Ji Gun reached East Sea seashore. In Dae Sung Gun chapter of 'Sam Kuk Sa Ki% Yak Jang Hvun(district) was recorded as a it's area. According to Dae Dong Yuh Ji Do (ancient Korean map), the location of Yak Jang Hyun is inside of Han Ji Bu(province) area. The locational difference according to the two documents,that are 'Sam Kuk Yu Sa' and 'Sam Kuk Sa Ki', could be assumed by the change of administrative districts after the unification. In fact, part of Han Ji Bu became Dae Sung Gun and Yak Jang Hyun right after the unification. That is, by establishing Yang Ju during itlun Nlu Dae Wang(Emperor) Yuk Bu (six districts) which were the administrative districts simultaneously became part of Yang Ju administrative system. This study was focused on finding out the administrative district system and spacial limit of Silla Capital Castle, but cross research with the change of Yuk Bu territory and the administrative documents like Yuk Bu So Gam Jun and Jun Eup Ju was missing here. Especially-, it seems that the Yuk Gi Jung that appears in Dae Sung Gun Jo (city regulations) and Sang Sung Gun Jo (city regulation) has very important meaning in conceptual research of the Silla Capital Castle regarding Wang Ki Jae (system) which can be found in Jo Rye. It will be the next research subject.

朝鮮時代 地方都市의 空間構成原理에 關한 硏究(2) : 大邱府城內의 官廳施設을 중심으로

예명해,신상화,이용대 대구대학교 과학기술연구소 1998 科學技術硏究 Vol.5 No.3

場所性을 媒介體로 본 韓國伽藍建築空間의 中心이미지에 關한 硏究

예명해,최창길,이기승 대구대학교 산업기술연구소 1989 産業技術硏究 Vol.8 No.-

The following is the conclusion of survey and analysis of the main image of Korea's Buddhist temple space in view of placeness: In Korea, the stupa preserving relics of the Buddha enshrining the Buddhist bones at Tong Do Sa, the Buddhist-oriented temple, forms the main image of space. At Hae In Sa, the Truth-oriented temple, the Hall of Truth which enshrines the complete collection of Buddhist scriptutes, forms the main image of space. At Song Kwang Sa, the Bonze-oriented temple, the Hall of Sermon forms the main image of space. At Hwa Eum Sa. the general temple, the Main Buddha Sanctum enshrining the Buddha image forms the main image of space.

조선시대 읍치(邑治)의 공간구성에 관한 연구 -조선시대 칠곡도호부를 중심으로 -

예명해,이재환,신상화,이용대 대한국토·도시계획학회 2002 國土計劃 Vol.37 No.3

This study is research on the Chilgok Dohobu which was a regional city during Chosun Dynasty and located from the North of Geumho River from Daegu City to the South-west of Palgong Mountain. The study was focused on the most important idealogical and spacial elements like Feng Sui, controlling mountain fortification in Gasansan-sung and it's time period, government building's facilities, school, library, Sadang as a worship facilities, Sunhwang-dang and Ye-dan. Again, the focus was given to the spacial composition for ruling the fortification. 1) Gasansan-sung (Fortification) was constructed in sequence for one hundred years. Inner fortification, outer fortification and in-between fortification were the construction sequence. This is the only example which has triple sectional layers among Korean fortifications. The location itself is very important in socio-economically construction was followed the landscape. 2) Early Chilgok Dohobu played double role as governing people and military base. Later these different roles were separated unlike other fortification in Korea during Chosun Dynasty. Gasansan-sung functioned as military base. 3) Spacial composition of the Chilgok Dohobu is quite different than any other fortification during the same period. Ye-dan was located in the southern part of fortification and Sajik-dan was in the north. These spaces are located in North and West respectively in usual situation. 4) According to the map of Chigok Dohobu, one can find strongly stressed GaekSa, GwanAh, and EupSung. This represents that Chilgok Dohobu followed the compositional rule of fortification. At the same time, we can find the notion of harmony with the nature from the Confucian culture.