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徐海吉 충남대학교 새마을연구소 1986 새마음 논문집 Vol.7 No.-
The historical characteristic of the Saemaul Movement has a double concept. One is the relation of the Saemaul Movement and our historical view, and the other is the characteristic of ‘what should be’and the creativity that the Movement has. The former has been inherited in our traditional thought of the Big Three Spirit of the Saemaul Movement. For example, the spirit of selfhelp can be found in the fraternity, the helpneighbor farming team, the exchange of labor, and Hyangyak. The spirit of cooperation can be gathered from the code of Silla chivalry. Also, the spirit of diligence can be inferred through several cases. In this traditional thought, we can find the context of the spirits of the Saemaul Movement. Though they say that our history is eternal, the history has been interspersed with poverty and disdain. Here, the Saemaul Movement has a double characteristic, in the point that it has to be manifestation of historical consciousness. One in the context of history, and the other is the problem whether the Saemaul Movement can be revelation of historical consciousness to overcome a difficult situation that may be come soon again. In the view of the latter, the Saemaul Movement has to be changed with the problem of how to cope with the difficult history, and it has the characteristic of ‘what should be’that should solve the crisis. One this account, the historical characteristic of the Saemaul Movement is brought into relief to other level. History is classified into the actual and the fatal. The history of the Saemaul Movement belongs to the latter. And, the characteristic of ‘what should be’as the following is immanent in the historical view of the latter: 1. The Saemaul Movement has to be integration of national will. 2. The Saemaul Movement has to be the national movement that has nationality. 3. The Saemaul Movement has to be the movement that realizes the welfare state by creating an advanced fatherland. 4. The Saemaul Movement has to be the movement that fixes democratization and accomplishes the unification of fatherland by infusing strong anticommunistic ideas into the minds of the public. The above principles are a practical movement. This movement is a cornerstone of creation of an advanced fatherland and is extending beyond the seas as the movement of internationalization. This movement has a philosophical ground, and this philosophy is the product of the history. Only on the philosophical ground, a movement has a selfbasis as a movement. The historical and philosophical significance of the Saemaul Movement is in that it regards history as the fatal and that is has to reveal creative history only in the history. The Saemaul Movement has to be the practical movement of every people and the movement of the unification of fatherland. Furthermore, it has to be intended to the movement of world peace. Also, th Saemaul Movement has to make firm its position has the royal road of the movement of advancization.
徐海吉,申允杓,權寧駿,崔秉翼 충남대학교 새마을연구소 1985 새마음 논문집 Vol.6 No.-
Ⅰ. The Theoretical Background The theoretical background of this research is related to the following three branches, because this research is achieved with interdisciplinary approach by the four researchers who differ in a major field of study: 1. Philosophy: For the purpose of activation of the Saemaul Campaign by all sorts of selfgenerating organization, this research deals with the logic, the history of creation, the practical science, and the spirit necessary for the development of this country. 2. Scientific and technical education: This education has played a role as a tractor. And, this has to be continuously intended by the Saemaul Campaign in the future. 3. Organization theory: The percept of a selfgenerating organization and a organization formation theory, the purpose of a community development, and development strategies are based on the organization theory. Ⅱ. The Necessity of this Resaerch Inhabitants and organizations of a community are interdependent, and they have various changes toward the welfare of the community as their basic purpose. Therefore, it is necessary that the ways are explored that promote the cooperative connection among all sorts of organizations and that offer information on the effectiveness of the community development. There are various research on the Saemaul Campaign by all sorts of formal or informal organizations, governmental organizations, self-governing bodies. However, any positive investigation on the connection between all sorts of self-generating organizations and the Saemaul Campaign has not been found by now. Furthermore, as inhabitants have taken the initiative of the Saemaul Campaign since 1980, the effective connection between inhabitants and self-generating organizations,between self-generating organizations, or between self-generating organizations and driving organizations of the Saemaul Campaign has become an important task. Ⅲ. The Purpose of this Research So as to develop the Saemaul Campaign intensively, that is, to establish a welfare society, the frame of development strategies have to be explored that can regimentate effectively inhabitants' capacity in planning, execution, evaluation of the movement by self-generating organizations. On this account, this research has the following as its purpose: 1. This grasps actual conditions of all sorts of self-generating organizations and investigates their rate of participation in the Saemaul Campaign. 2. This explores the ways that reconsider rate of contribution of self-generating organizations in the Saemaul Campaign. Ⅳ. The Method of this Research The research materials necessary for the achievment of the purpose have been collected by the following ways: 1. Investigation of literature: To consider the various precedent studies on the Saemaul Campaign, the community development theory, administration (organization theory), philosophy (spiritual aspect), and science (technical education and environment protection). 2. Investigation of actual conditions: To examinate the purpose of establishment, members, administration, contents of activity, and rate of contribution on the Saemaul Campaign of self-generating organizations. 3. Investigation of opinions: To explore the ways of the effective connection between self-generating organizations and the Saemaul Campaign, by making members of self-generating organizations and scholars an object of this examination.