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Review of Variable-flux Permanent Magnet Machines
Owen, R.L.,Zhu, Z.Q.,Wang, J.B.,Stone, D.A.,Urquhart, I. Journal of International Conference on Electrical 2012 Journal of international Conference on Electrical Vol.1 No.1
Variable-flux permanent-magnet machines (VFPM) are of great interest and many different machine topologies have been documented. This paper categorizes VFPM machine topologies with regard to the method of flux variation and further, in the case of hybrid excited machines with field coils, with regard to the location of the excitation sources. The different VFPM machines are reviewed and compared in terms of their torque density, complexity and their ability to vary the flux.
Toward a Buddhist Feminism : Mahayana Sutras, Feminist Theory, and the Transformation of Sex
Owen, Lisa Battaglia Ewha Womans University Press 1997 Asian Journal of Women's Studies(AJWS) Vol.3 No.4
This study establishes an enlightening dialogue between Buddhism and feminism with the goal of creating a Buddhist feminist discourse. Specifically, it aims to provide a new feminist perspective on identity, sex, gender, and liberation through the feminist appropriation and critique of Mahayana sex-change sutras. Mahayana sex-change sutras, in which a female bodhisattva engages (or refuses to engage) in sexual transformation in order to attain Buddhahood, are analyzed within their orginal, androcentric context and underlying Buddhist doctrines are highlighted. The sex-change sutras are then juxtaposed with contemporary poststructuralist feminist theory and evaluated as models for a new Buddhist feminism. In the course of this analysis, basic Buddhist concepts are introduced, the problem of androcentrism with respect to Buddhism's institutionalization and textual preservation is discussed, and points of conjunction betweed Buddhism and feminism are emphasized. The creation of a Buddhist feminist discourse breaks its long chain of androcentrism; challenges foundationalist and essentialist thinking; and presents feminists with new avenues for theorizing identity, women, sex, gender, and liberation.
The Myonjujon Documents: Accounting Methods and Merchants` Organisations in Nineteenth Century Korea
( Owen Miller ) 성균관대학교 동아시아학술원 2007 Sungkyun Journal of East Asian Studies Vol.7 No.1
The Myonjujon documents are a varied collection of mainly accounting documents from late nineteenth century Seoul that once belonged to the guildhall of the Choson capital`s guild of domestic silk merchants-the Myonjujon. This paper looks at what these documents can tell us about the way the merchants of this period and their guilds organised the information that they needed to keep track of, and what sorts of bookkeeping methods they employed. Although the Myonjujon was a merchants` organisation, its account books actually appear to be rather similar to those created by clan organisations, since the guild was, basically, a non-profit making organisation whose aim was to protect its members` interests and regulate relations with the government. But while these were not accounts created by merchants focused primarily on making profits, their complexity, accuracy and the diversity of ways in which they organise information reflect the importance and complexity of the tasks which the guild had to fulfil.
( Owen Flanagan ) 성균관대학교 유교문화연구소 2019 儒敎文化硏究(中文版) Vol.0 No.32
Classical Confucianism says that ritual propriety (li 禮) is necessary to bind society and produce a harmonious and peaceful social order. Secular liberal moral and political theories are skeptical that shared manners, etiquette, rituals, and rites are necessary to bind society and produce intrastate harmony and peace. Liberalism, especially liberalism adapted to cosmopolitan and multicultural states, proposes that an overlapping consensus about values can be sufficient to bind a people, without shared norms governing li. It might be true that shared values can bind a liberal multi-culture without shared li, while at the same time there are costs associated with doing without li, or abiding a plural li. Some philosophers associate li with conservative social orders and are glad to see the li dissipate with the recession of such orders. Others think that we need to recognize the costs associated with li-lessness, and that liberal, multicultural orders have, and/or are in need of creating or recreating li in order to sustain a harmonious common life. This paper revisits this debate and explores the question of whether and how Chinese Confucian philosophy sheds light on the normative contribution li makes to human life, and whether and to what degree this depends on whether the culture or nation state is liberal or liberal and multicultural. This will enable us to evaluate whether we in the North Atlantic should want more, less, or none of li.