1930년대 천도교의 반일민족통일전선운동에 관한 연구 -갑산ㆍ삼수ㆍ풍산ㆍ장백현 지역의 조국광복회를 중심으로-

성주현 ( Sung Ju Hyeon ) 한국민족운동사학회 2000 한국민족운동사연구 Vol.25 No.-

The Nation Unification Movement(hereafter called as the Movement) by Chondo-Gyo(天道敎) under the colony of Japan had been started from 1920s right after the March first Independence Movement on March 01, 1919 and developed until the end of 1930s. The exisiting study on the Movement concerning the Chondo-Gyo didn't get a few results with the Koryo Revolution Party Movement by Choi, DongHee, Kim, BongKook, Lee, DongKook, Lee, DongKoo, etc., the Shinkan Association Movement by the old family of ChondoGyo, the One Korea Party Movement by Shin, Sook, Choi, DongOh, Kang, JeHa, etc., the June 10 Movement, etc. in 1920s. However, in fact there is no study result in details regarding the ChondoGyo in the connection with the Movement by the members of “the Fahterlahd Restoration Associacion”(hereafter called as the FRA) in the late 1930s. Especially there is almost no spotlight on their members, organizations, activities, etc who participated in the Movement with the FRA. It needs a new cognition of the activities of the FRA at the point of struggle in arms and connection with Kim, II Sung who established North Korea. When the study result on the their activities was released, it was told that they made and developed Chondo-Gyo and the Movement but it was mostly focused on the truth and untruth of the Kim, II Sung’s activities, the establishing procedure and organization of the FRA, and the reconstruction of Communist Party. It has dealt with the connection with Choado-Gyo neglectfully or slightly. The summary on the foundation and activities of the FRA and the Movement by Chondo-Gyo are as following; First, Chondo-Gyo and the FRA had abandoned the strategy called as “Rank v. Rank” at the 7th Comintern Meeting in July 1935 and made the consolidation between Anti-Japanese and People Consciousness of Chondo-Gyo for the change to do make a stronger struggle against Japan. The 7th Comintern made a new policy, “ Change the 2nd troops of East-North People’s Revolution Army into the corps for the Chosun Independence from Japan” with the contents that the Chinese Communists made the Chosun communists do their revolutional struggle for our independence from Japan while they made the union force against the Japan for the Colonies in the East-North Asia. Also it is appointed to the Chondo-Gyo as the object of the Movement entirely. At that time, the communists had got hostility towards the Chondo-Gyo deeply because the Chondo-Gyo didn't do only their religious activities by itself and did have the line to compromise with Japan in the country. Nevertheless, it is the central role of the party against Japan that the FRA did the Movement with the Chondo-Gyo. Second, the both parties had the same line of the cognition of Chondo-Gyo and the straggle against Japan by Kim, II Sung and the People’ sense against Japan by Park, In Jin after the meeting twice. It is based on the realistic recognition under the control of Japan chat only Chondo-Gyo couldn’t succeed in expelling Japan from the country and keeping our people safe, and the FRA itself didn’t get the independence. Also the Chondo-Gyo believers( hereafter called as “the believers” ) in the areas did have the through spirit of People. The believers led by Park, In Jin were not the communists but it is enough possible to do the Movement with the FRA that they had the strong spirit against Japan with the top target for our independence. This spirit was established by Chondo-Gyo of itself, especially it remained continuously by the TongHak troops who had the experience or fighting against Japan during the Tonghak Revolution, fled from Japan and stayed in the areas. Park, In Jin listened to the general principle and announcement of the FRA during the talk with Kim, II Sung, he could take participate in the movement actively. In this point, Kim, Ii Sung could be expressed as ‘an progressive Chondo-Gyo believers'. Third, the believers did very aggressive activities in building the infrastructure after they joined the movement with the FRA. They organized the Wang Family Branch and the Temple Branch centering the Choado-Gyo temple in the Jangpaekhyun with their 17 towns, their areas and branches in mainly Kapsan-gun, Pungsan-gun, Samsoo-gun, Hyesan-gun in the country, and their corps in charge of production. The infrastructure of the Group was made at Jangpakhyun in Manchuria, the partial districts of Hamkyongnam-do and Pyongan-do in the current North Korea while the very nuclear structures were those of Jangpaekhyun, Kapsan, Pungsan, Samsoo districts. They were very important for the infrastructure concerning the Chondo-Gyo. Fourth, the Chondo-Gyo believers like Park, In Jin, Lee, Jeon Hwa, Lee, Kyong Woon, Lee, Chang Sun, etc. did enter the FRA and took participate in the Movement very actively. The leader, Park, In Jin, who controled the 5 branch temples in some parts of Jangpaekhyun, Kapsan, Pungsan, Samsoo, Hyesan, etc., did take the meeting with Kim, Il Sung and the representatives at each temple, then they mostly entered the FRA and did take participate in the struggle in arms against Japan with the East-North Union against Japan, too. But it is the limit that every Chondo-Gyo didn't join the movement successfully. Nevertheless, it is very important meaning that the believers at the districts of Hamkyongnam-do and Pyonganbuk-do with most of Chondo-Gyo did join the FRA and made the Movement against Japan with the FRA.

정성일의 <오아시스> 비판에 투영된 관점의 가능성과 한계 - 정성일 영화비평에 대한 일고찰 -

박우성 ( Park Woo-sung ),정수완 ( Jung Su-wan ) 국제어문학회 2015 국제어문 Vol.0 No.67

본 연구는 영화비평가 정성일이 <오아시스>(이창동, 2002)에 대해서 쓴 비평문「판타지, 기만적인 환영술」을 비판적으로 분석한다. 그간 한국영화계에서 영화비평은 독립적인 분과로 논의되지 못했다. 산적하는 영화들 안에서 영화적 가치를 발굴해 정리하고 새로운 영화 언어를 대중 언어로 번역하는 것이 영화비평의 역할이라 했을 때 이는 문제가 있다. 영화비평에 대한 그간의 접근은 한국영화사의 맥락에서 특정 영화비평집단을 세대론적으로 조망하거나 특정 개인의 비평 세계를 전기적 관점에서 서술한 것에 머문 한계가 있다. 정성일은 1990년대 한국영화비평의 전성기를 주도했던 한국의 대표적인 영화비평가이다. 호불호가 갈리지만 그의 글은 대중들 사이에서 영화비평이라는 개념이 성립되는 과정에 주요한 이미지를 제공했다. 특히 본 연구가 다루는 정성일의<오아시스> 비판은 논쟁 참여를 전제해 작성된 덕분에 비평담론 자체가 중심에 서있고 무엇보다 정성일의 영화에 대한 태도가 여타의 글에 비해 명확하게 드러나는 특징이 있다. 더구나 그 논쟁은 영화의 윤리, 완성도, 자의식 등을 두고 벌어진 영화비평계 내부의 마지막 논쟁이라는 영화비평사적 의의도 있다. 나아가 영화 한편에 대한 긴 글이기 때문에 한국의 대표적 비평가가 영화를 비평하는 구체적 실천 양상이 현장감 있게 녹아 있기도 하다. 영화를 종교처럼 대한다는 비판이 존재하지만 정성일 영화비평의 경쟁력은 숏의 배치, 장르 문법, 카메라 시선과 같은 영화의 자의식을 정밀하게 분석하는 것에서 나온다. 영화란 무엇인가와 같은 근본적인 질문에 기반을 둔 이런 태도는 영화를 여타의 학문에 종속시킨 종래의 비평 태도와 차별되며 영화를 진지하게 바라보는 태도를 대중화시킨 의의가 있다. 하지만 그것만큼의 오류도 발견된다. <오아시스>를 비판할 때 투영되는 정성일의 관점의 가능성과 한계를 구체적으로 밝힘으로써 한국영화비평의 전성기를 주도했던 한 영화비평가의 개성적 세계관을 비판적으로 조망하는 것이 본 연구의 목적이다. 독립적인 분과로 인식되기는커녕 죽음까지 운운되는 영화비평의 위기 시대에 한국의 대표적 영화비평가의 세계관이 상징적으로 녹아 있는 글을 정밀하게 분석하는 것은 그것 자체로 의미 있다. This study analyzes the critique “Fantasy, deceptive hallucination” which sung-il jung wrote about < Oasis >(Changdong Lee 2002). Film critique has not been recognized and discussed as an independent field in the Korean film industry so far. It can be problematic if the role of film criticism is to get the cinematic values arranged among the pile of films and to translate new cinematographic language into the public language. The approach to the film critique to this point has limitation that in the context of Korean film industry, it viewed certain group of film critics in the perspective of theory of generation and it described certain person`s world of criticism in a biographical way. sung-il Jung is one of the representative film critics in Korea who lead the golden age of Korean film criticism in the 1990s. His writings provided important image in the process of establishing the concept of film critique among the public, even though they are controversial. The Jung`s criticisms this study exclusively deals with are based on the premise of argumentative participation, so the discourse is central and fundamental, and it brings out the cinematic view of Jung precisely compared to the other writings and articles, which is the advantages of this study. Moreover, the argument has significance in the field of film criticism for being the last dispute inside the field of film critique over the morals, degree of completion, and the consciousness of identity. Above and beyond, because this paper is a long writing about a movie, it contains detailed and vivid practical aspect which the representative critic of Korea criticizes the movie. Although there are criticisms of discussing movies like a form of religion, sung-il Jung`s film critique is competitive for detailed and precise analyze of films` sense of identity such as plot of shots, code of genre, and the eyes of cameras. This attitude based on the fundamental questions such as what is film is considered significant for popularizing and promoting earnest attitude toward movies, and is differentiated with the traditional attitudes of criticism which are to subordinate films in the other fields of study. However, due to being so, some errors are discovered. The purpose of this study is to critically outlook a distinctive world view of a film critic who enjoyed the film critique`s prime by concretely describing its possibilities and limitations through revealing Jung`s point of view which is his prerequisite for watching movies. The work of precise analyzing of one of the Korean representative film critics` writings which contains symbolic world view is significant and meaningful by itself in the time of the film criticisms` crisis when the idea of the demise of film criticism is being mentioned, let alone its separation as the independent field.

The Influence of Anxiety and Dyadic Adjustment on Maternal–Fetal Attachment in High-Risk Pregnant Women

Sung–Hee Lee,Eun-Young Lee 보안공학연구지원센터 2015 International Journal of Software Engineering and Vol.9 No.12

Purpose: This study attempted using a descriptive survey to elucidate the influence of anxiety and dyadic adjustment on maternal–fetal attachment in high-risk pregnant women. Methods: The data used in this study were collected from March 3rd, 2015, to March 30th, 2015, and the participants were 118 pregnant women including those undergoing prenatal tests and those admitted to a delivery room in the obstetrics outpatient center of 3 university hospitals located in B, D, and Y after diagnosis with high-risk pregnancy during 20–38 weeks of gestation. Collected data were analyzed using frequency, percentage, mean, standard deviation, t-test, ANOVA, Pearson’s correlation, and stepwise regression analysis using the IBM SPSS 22.0 program. Results: The level of maternal–fetal attachment according to participants’ general and obstetric characteristics showed significant differences in history of childbirth, prenatal tests, and planned pregnancy. The factors that influenced maternal–fetal attachment were history of childbirth, prenatal tests, anxiety, and dyadic adjustment. Lower anxiety and high dyadic adjustment of high-risk pregnant women led to a high maternal–fetal attachment. Among them, anxiety was the factor with the greatest impact, explaining 20.5%. Conclusion: This study presents the need for development and application of prenatal nursing intervention to enhance maternal–fetal attachment by lowering anxiety through prenatal care in high-risk pregnant women and improving dyadic adjustment.

Effect of Inhomogeneous Nucleation of Hydride at α/β Phase Boundary on Microstructure Evolution of Zr–2.5 wt%Nb Pressure Tube

Sung‑Soo Kim,Sangyeob Lim,Dong‑Hyun Ahn,Gyeong‑Geun Lee,Kunok Chang 대한금속·재료학회 2019 METALS AND MATERIALS International Vol.25 No.4

We analyzed the microstructural characteristics such as number density and length and width of hydrides in Zr–2.5 wt%Nbpressure tube. The hydrogen was charged cathodically and the hydride-contained sample was evaluated using the advancedanalysis methodologies. We performed a diff erential scanning calorimetry analysis to more quantitatively understand thethermodynamics of the hydride formation/growth process. We characterized the micrograph of hydride-contained Zr samplesto estimate the microstructural characteristics of the matrix and hydrides. We investigated eff ects of hydrogen concentrationand microstructure of matrix on determining microstructural measures of the hydrides. Particularly, we found that β phasein the matrix becomes isolated during the heat treatment same or above 475 °C and this change increases the inhomogeneousnucleation sites signifi cantly. We claim that the microstructure change of this matrix phase greatly increases the numberdensity of hydride.

Strategic Metamorphosis from Sisyphus to Chameleon? North Korean Security Policy and Military Strategy

( Sung Hack Kang ) 한국국방연구원 1995 The Korean Journal of Defense Analysis Vol.7 No.1

National security is basically an ambiguous symbol. Like a chameleon, it has been determined by the supreme decision maker of a nation, depending upon the given spatial and temporal conditions. Nevertheless, national security has been conventionally understood to protect, preserve and defend the lives and properties of the people and their territory. To put it differently, it has meant military defense from the external military threat. But since the end of War II, its meaning has been extended beyond any material damage to include the protection of the vital values of a nation. Then, the protection of existing vital national values through the maintenance of the status quo is the first imperative for government policy, which can employ all kinds of means: political, economic, diplomatic, cultural, and military methods. Among those methods, the military one has been referred to as military strategy. The military strategy of most nations adopted a defensive attitude, namely deterrence to maintain the status quo, which is the first objective of their security policies. Historically, only the nations with revisionist and expansionist goals adopt an offensive military strategy. Such nations were many in history, but they have been rare during specific periods. North Korea has been one of these nations. With an expanded definition of security-the communization of the whole Korean peninsula-the Kim II Sung regime has tried to achieve this anti-status quo positive goal by means of military power, but has failed. For him, war is continuation of the revolution by other means. He can be said to have followed the principle of simplicity in military strategy by consistently pursuing communist unification. However, a chance for the unification of the Korean peninsula by means of a second surprise attack has not come. The continuous presence of American troops in South Korea has almost certainly assured North Korea of another defeat. However, Kim II Sung`s belief in and adherence to a revolutionary war dogma made him almost blind to the need for being faithful to the South-North dialogue. Kim II Sung has waited for a fortuitous opportunity to come. He believed that after the complete pullout of US troops from South Korea, the "center of gravity" of South Korea would return to Seoul and be limited there. He then would be able to gain a victory in his revolutionary war through an offensive strategy as the North Vietnamese did. He waited for the culminating point of offensive, holding the communist view that history was on his side. However, history has turned out to be not on his side. By the present moment, the Kim Jong-il regime has not yet presented the new security policy. It is not clear whether North Korea will abandon the ultimate goal it has continued to pursue during the past half a century, that is, the communization of the Korean peninsula, or will change its military from offensive to defensive strategy by adapting the deployment of its military forces. However, one thing is clear that it will never be easy for the North Korean regime to change radically its traditional military strategy. North Korea has pursued the goal of communist unification of the whole Korean peninsula by military forces like a Sisyphus. The glaringly increasing gap between its goal and its ceaseless efforts might lead one to apply Santayana`s definition of a fanatic, rather than the myth of Sisyphus, as one who redoubles his efforts as he moves further away from his goal. In any case, a Sisyphus cannot become a chameleon at will, because of the law of inertia also works in the political world.

Extension of Lance Life by Change of Height of Lances in the Smelting Furnace of Mitsubishi Process

Sung‑Mi Lim,Soo‑Sang Park,Kyung‑Woo Yi 대한금속·재료학회 2021 METALS AND MATERIALS International Vol.27 No.10

A Mitsubishi process, which pertains to continuous Cu production, involves a smelting furnace, cleaning furnace, and convertingfurnace connected in series. One of the main issues pertaining to the smelting furnace is the frequent interruption ofoperations required to allow the inspection and replacement of lances, because lances are frequently fractured. The presentstudy was aimed at modifying the operating conditions of the smelting furnace to suppress lance fractures. A numericalmodel was developed to simulate the transport phenomena in the furnace, including multi-phase behaviors. The simulationresults showed that the lances were exposed to a severely erosive atmosphere with high temperatures. Further calculationindicated that raising the positions of the lances could lower the temperature of the lances, and reducing the occurrence ofsplashed melt, which contains erosive sulfides. The smelting furnace was operated under the conditions of the raised lanceheight and attentively monitored for several months. It was confirmed that by implementing such a change of the lanceheights, the occurrence of lance failures has been considerably reduced without notably affecting the reaction ability of thesmelting furnace.

법치경제 개혁의 길

좌승희, 조성봉(Sung-Hee JWA),Sung Bong CHO 한국경제연구원 2004 한국경제연구원 연구보고서 Vol.2004 No.-

Sung-Hee JWA and Sung Bong CHO The establishment of the rule of law in the social and economics spheres is fundamental towards effective and practical reform of a country’s legal and institutional environment. Such reform must take place under the rule of law, and not through human or administrative discretion. We claim that establishing ‘a law-governed economy,’ which is defined as the operation of an economy under the rule of law, is an indispensible feature for Korea’s proper economic reform. In Korea, many factors presently hinder the establishment of a law-governed economy, of which the most important are the persistent government intervention into markets, the government’s excessive discretionary power, the weak check and balance among the three government branches, the absence of regulatory bodies’ independence, the unclear division of labor among government bodies, and the ‘egalitarian trap’ embedded in the Korean culture. We argue in this paper that political reform is a prerequisite to a law-governed economy. There should be a conscious effort to remove entry and exit barriers in political markets, as well as reduce significantly its high-cost structure. Through such a process, and by improving the country’s economic institutional environment, more effective economic reform, especially of corporations, will then become possible. Regarding corporate sector reform, there is a need to establish a proper market disciplinary system by strengthening the monitoring roles of various market participants, thus replacing the existing regulatory framework that aims to directly control corporate behavior.

Clustering Data Set with Categorical attributes using Multidimensional Scaling in Data Mining

Sung_Gi Lee(이성기),Deok_Kyun Yun(윤덕균) 대한산업공학회 2001 대한산업공학회 추계학술대회논문집 Vol.2001 No.11

Comparing Characteristics of Translation for Children and Adults

SUNG,Seung-eun 한국통역번역학회 2010 FORUM Vol.8 No.2

Missiological Perspectives on the Laying on of Hands Connected with Women Pastors

Sung?Ik Kim 한국기독교학회 2015 한국기독교신학논총 Vol.97 No.-

본 논문의 주요 목적은 안수 시 손을 머리에 놓는 행위의 문화적, 성서적 의미를 규명하여 여성 안수와 연관된 선교학적 의미를 도출하는 데 있다. 손이 상징하는 핵심적인 문화적 의미는 동일시, 소통, 그리고 권력의 이양이다. 교회적인 정황에서 손을 머리에 얹는 행위는 인간 대리자를 통해 전달되는 하나님의 뜻을 인정할 뿐 아니라 안수 받는 자가 부르심을 수용한다는 것을 드러낸다. 결과적으로 머리에 손을 얹는 행위는 하나님뿐 아니라, 공동체에 의한 승인을 받게 하고, 한 개인을 특별한 직무를 위해 구별시킬 뿐 아니라, 특별한 은사를 받은 후, 공동체 대표의 지위를 가지고 특정 직무를 수행하게 만든다. 선교학적으로 여성 목회자의 머리에 손을 얹는 예식을 거부하는 것은 교회가 성령의 사역을 수용하고 하나님의 선교에 협력하는 것을 놓치게 만들 수 있다. 성경에서 여성의 머리에 안수하는 사례가 나타나지 않는 이유는 사회학적, 문화적 관점에서 해답을 찾을 수 있다. 머리에 안수하지 않고 하나님께서 허락하신 목회적 직무를 수행할 수 있다는 주장에 대해서도 남성목회자가 이 행위를 그들의 안수식에서 중요한 부분으로 받아들이는 현 상황에서 여성 목회자에 대해서만 이 행위를 생략하는 것은 평등의 문제를 야기할 수 있음을 지적했다. 따라서 하나님이 남녀 모두를 불렀다는 것을 인정하는 상징적인 행위로 여성 목회자에게도 머리에 안수하는 것을 허용해야 한다.