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Eugene Y. Park 서울대학교 규장각한국학연구원 2010 한국문화 Vol.51 No.-
This study assesses the significance of the late Chosŏn military examination system in the context of Korean modernity. The military examination system underwent changes that suggest a broadening social base of political participation, increased social mobility, enhanced cultural diversity, and greater economic liberalization-all of which arguably are hallmark features of an early modern Eurasian society. In the case of late Chosŏn Korea which relatively free from invasion and rebellion, millions of Korean men chose to take the examination for military appointments. Utilizing a large database of some 35,000 military examination graduates (roughly a fifth of all men who earned their degrees from 1402 to 1894), this study argues that the military examination not only spurred the subdivision of the ruling elite, the aristocracy, into central civil official, central military official, and local aristocrat families but also contributed to the coexistence of aristocratic Confucian and syncretic popular cultures. The coexistence sustained cultural arenas where the elites and nonelites could share social values in more simplified forms, although ultimately derived from the Korean brand of Confucian ideology. For social elements with no realistic prospect of meaningful political participation, a military examination degree functioned as both a state-sanctioned status marker and a symbol of martial prowess, both of which potentially upheld a cardinal Confucian virtue-loyalty to the ruler.
Eugene Y. Park 서울대학교 규장각한국학연구원 2008 Seoul journal of Korean studies Vol.21 No.1
In early modern Korea, families across status boundaries desired appealing selfrepresentations in genealogies, an increasingly popular medium for expressing status consciousness. The genealogies of the families that were neither aristocrat (yangban) nor commoner and yet commanded considerable cultural and economic capital have received little attention. Critiquing the genealogies of prominent northern families can shed more light on the question of whether the regional elite of P’yŏngan and Hamgyŏng provinces belonged to the aristocracy. Analyzing how the north’s elite Miryang Pak lineages explained their origins, this study argues that they invented traditions wherein they were scions of the capital-southern aristocracy. Northern Miryang Pak genealogies share some characteristics in common. Above all, even the families producing prestigious civil examination degree holders generally had an undistinguished pedigree. Also, the descent group genealogies published in Seoul or the south did not record northern lines. Moreover, the northern Miryang Pak’s genealogical claims were full of contradictions that ultimately did not help them win acceptance as social equals by the Seoul-southern aristocracy. While analyzing the northern elite’s imagined connections, this study raises questions about their significance in periodizing Korea’s social history.
새로운 가족사의 추구 —근대 한국의 족보편찬과 중인층의 반응—
Eugene Y. Park 역사문제연구소 2008 역사문제연구 Vol.12 No.2
In Korea, master narratives structure discussions of ancestry. In the early modern era, statusconscious nonelites made pedigree claims, but discussions overlook the chungin who, neither aristocrat nor commoner, accumulated economic and cultural capital as experts in various fields. This study argue that as a rigid status hierarchy broke down in the nineteenth century, varied chungin responses reflected the phases that Korean society has undergone regarding perceptions of status and descent. Although possessing family registers, chungin became ambivalent toward them. While some invented traditions, most rejected the hegemonic discourse on pedigree by ceasing to participate in genealogy compilations. Still others have kept records for record’s sake. Noting Korean historiography’s tendency to center aristocratic males, this essay raises questions about historical agency.
새로운 가족사의 추구 ―근대 한국의 족보편찬과 중인층의 반응―
유진Y.박 ( Eugene Y. Park ),이강한(번역) 역사문제연구소 2008 역사문제연구 Vol.12 No.2
In Korea, master narratives structure discussions of ancestry. In the early modern era, status―conscious nonelites made pedigree claims, but discussions overlook the chungin who, neither aristocrat nor commoner, accumulated economic and cultural capital as experts in various fields. This study argue that as a rigid status hierarchy broke down in the nineteenth century, varied chungin responses reflected the phases that Korean society has undergone regarding perceptions of status and descent. Although possessing family registers, chungin became ambivalent toward them. While some invented traditions, most rejected the hegemonic discourse on pedigree by ceasing to participate in genealogy compilations. Still others have kept records for record`s sake. Noting Korean historiography`s tendency to center aristocratic males, this essay raises questions about historical agency.
3-D Simulation of Nanopore Structure for DNA Sequencing
Park, Jun-Mo,Pak, Y. Eugene,Chun, Honggu,Lee, Jong-Ho American Scientific Publishers 2012 Journal of nanoscience and nanotechnology Vol.12 No.7
<P>In this paper, we propose a method for simulating nanopore structure by using conventional 3-D simulation tool to mimic the I-V behavior of the nanopore structure. In the simulation, we use lightly doped silicon for ionic solution where some parameters like electron affinity and dielectric constant are fitted to consider the ionic solution. By using this method, we can simulate the I-V behavior of nanopore structure depending on the location and the size of the sphere shaped silicon oxide which is considered to be an indicator of a DNA base. In addition, we simulate an Ionic Field Effect Transistor (IFET) which has basically the nanopore structure, and show that the simulated curves follow sufficiently the I-V behavior of the measurement data. Therefore, we think it is reasonable to apply parameter modeling mentioned above to simulate nanopore structure. The key idea is to modify electron affinity of silicon which is used to mimic the KCl solution to avoid band bending and depletion inside the nanopore. We could efficiently utilize conventional 3-D simulation tool to simulate the I-V behavior of nanopore structures.</P>
Progeny of the Koryǒ Dynasty: The Kaesǒng Wang in Chosǒn Korea
( Eugene Y Park ) 서울대학교 규장각한국학연구원 2015 Seoul journal of Korean studies Vol.28 No.1
As the descendants of the Koryǒ dynasty (918-1392) supplanted by the Chosǒn dynasty (1392-1910), the Kaesǒng Wang negotiated a new sociopolitical terrain in early modern Korea. Once the Chosǒn state ended a bloody persecution (1394-1416) which virtually exterminated the Wangs, the lucky survivors and their descendants performed the statesanctioned ancestor veneration ritual of sacrificial offering (pongsa) to Koryǒ kings. Moreover, many passed the government service examinations, entered officialdom, commanded armies, and constituted local elite lineages in various parts of Korea. The most privileged among the Wangs were no different from the general aristocracy, yangban, pursuing classical Chinese education and prescribing to Confucian moral norms such as the cardinal virtue of a subject’s loyalty (ch’ung) to the ruler. All the same, an emerging body of subversive narratives, written and oral, began expressing sympathy toward Koryǒ and its progeny as victims of Chosǒn. The Wangs themselves refrained from openly dissenting until after the end of the Chosǒn dynasty.