AISI 303 오-스테나이트계 스테인레스강의 고온연성거동

칼디룬딘,이영호 忠南大學校 産業技術硏究所 1987 산업기술연구논문집 Vol.2 No.2

오-스테나이트계 스테인레스강에 대한 용접은 용접재료의 개발과 더불어 각종 산업계에 널리 이용되고 있으며 AISI 303 오-스테나이트계 스테인레스강등은 free machining재로서 널리 응용되고 있다. 그러나 이 303계는 피삭성, 절삭성, 칩형성개선을 위한 특수원소(Se, S등)의 첨가때문에 용접성에 문제점을 제기하고 있다. 본 연구에서는 AISI 303을 중심으로 AISI 304, 316 NG 및 347 NG계의 오-스테나이트계 스테인레스강에 관하여 조사하였다. 고온연성평가는 Gleeble Simulator에 이하여 재료와 방향성에 따라 검토하였으며 그 결과 모든 재료는 압연방향을 종방향으로 시험하였을때는 거의 유사한 고온연성을 나타내었으나 횡방향으로 시험하였을때는 종방향에 비하여 연성저하를 나타내었다. 이와같은 고온연성은 후속연구에서 검토될 고온균열 감수성(용접성)과 밀접한 관련성에 의하여 용접부의 특성을 평가할 수 있다.

Compacted/Vermicular Graphite 鑄鐵製造에 미치는 Rare Earth Silicide, 珪素, Fe-Si 및 炭素當量의 影響에 關한 硏究

Carl R. Loper, Jr.,陳永喆 전북대학교 공업기술연구소 1982 工學硏究 Vol.12 No.-

Terminal Care and Religious Counseling in an East Asian Context

Carl Becker 한국노년학회 2001 한국노년학 Vol.21 No.1

From time immemorial, East Asians have wanted to die at home, but their thorough importation of Western socialized medicine has rendered that impossible; now they are fated to die in hospitals. Asia's aging society is deeply in need, not only of new hospice facilities, but of caregivers capable of meeting their patients' psychological needs. This presentation introduces the basics of terminal care, including points essential for successful operation. It specifically explains the kinds of counseling methods, attitudes, and activities that counselors can use to bring meaning to terminal patients' last days. To remove patients' pain, it recommends not only drug, but meditation; to diminish fear of death, counselors can help patients unearth and affirm hopes of a future life from their subconscious. Next we introduce the QOD (Quality of Death) survey as a measure to assure greater satisfaction of both terminal patients and their families. Religious counseling is also essential for the bereaved. If properly recorded, it can prove not only psychologically effective but also economically viable. Finally, the importamce of religious volunteers is emphasized, not only for the patients' benefit, but indeed to revitalize the volunteers' religious faith as well. It is hoped that these various aspects of counseling can contribute to a society where Asian people can spend their last days in the ways they feel most befitting themselves. Prof. Carl B. Becker, Ph.D., D.Litt. (hon.) is a Japanologist and philosopher of religious ethics, known for researching near-death experiences and religious experience in the Far East. Educated at University of Chicago Lab School (to 1967), Principia College (B.A. Philosophy and Religion, 1971), East-West Center, University of Hawaii (M.A. Buddhist Philosophy, 1973; Ph.D. Comparative Philosophy, 1981). From 1981 to 1983, he taught Asian Philosophy at Southern Illinois University, winning campus awards, and the Robert Ashby Award for his articles researching Out-of-Body Experiences. In the Spring of 1983, invited to a Fulbright lectureship at Osaka University, teaching American Thought until 1985, and Japanese Studies until 1986, when he relocated to the University of Hawaii's Curriculum Research and Development Group. In 1988, Becker returned to Japan's Tsukuba University Institute of Philosophy, and again in 1992 to accept a tenured professorship at Kyoto University. Beckers articles are reprinted in: Nagata & Ikemi's Terminal Care in Japan (1984), Bruce Greyson's The Near-Death Experience (1985), Charles Fu's Movements and Issues in World Religions (1987), Larry Samovar's Intercultural Communication, a Reader (1988), and Paul Badham/Arthur Berger's Perspectives on Death and Dying, (1989). Beckers 1983 biography, Japan, My Teacher, My Love, was adopted as a textbook in Japanese colleges, followed by his more academic studies of Christianity: History and Philosonhy, After All: Issues of Life and Death, Danger in Daily Life, Communication, East and West (Eihosha Publishers). English books include Paranormal Experience and Survival of Death (SUNY, 1992), Breaking the Circle: Buddhist Views of Death (SIUC, 1993), At the Border of Death: A Japanese Near-Death Experience (Yomiuri, 1993), and Asian and Jungian Views of Ethics, (Greenwood, 2000). Backer is a founding member of the Japan English Forensics Association, International Association for Near-Death Studies, Mind-Body Research Assn., International Society for Life Information Science, and consultant to Mortality Journal and Journal of Near-Death Studies. His recent work promotes Thanatology and Death Education in Japan. Backer is a published amateur photographer, enjoys cycling and trekking, and lives in the mountains north of Kyoto.

The Valmet Sym-Belt S Press for Improved Paperboard Properties

Carl Zotterman,Mikael Nyman 한국펄프·종이공학회 1994 펄프.종이技術 Vol.26 No.1

Terminal Care and Religious Counseling in an East Asian Context

Carl Becker 한국종교학회 2001 宗敎硏究 Vol.24 No.-

The Future of Work: Is THis Time Different?

Carl Benedikt Frey 세계경제연구원 2017 세계경제연구원 간행물 Vol.17 No.4

Dumagats as Environmental Stewards and their Role in Sustainable Development using Traditional Ecological Knowledge

( Carl Francis T. Castro ),( Reyman Gapas ) 한국문화관광학회 2016 문화관광연구 Vol.18 No.2

Many indigenous and local communities live in territories that are biologically outstanding on a global scale. Traditional indigenous territories have been estimated to cover up to 24 percent of the world`s land surface and contain 80 percent of the earth`s remaining healthy ecosystems and global biodiversity priority areas. A significant fraction of the world`s protected areas is found within or overlaps with indigenous lands, territories and resources. This remarkable spatial convergence presents both an enormous opportunity as well as a challenge for conservation efforts in protected areas and in the larger production landscape. Indigenous communities have also been responsible for the preservation and maintenance of traditional knowledge and practices that are highly relevant for the use of biodiversity. This nexus makes it imperative that the rights, interest and livelihoods of indigenous communities are respected and reinforced in all relevant tourism planning projects (Global Environment Facility, 2007). The Dumagat people are an indigenous group of Filipinos found along the coast of the Pacific ocean and in the hinterlands of the Sierra Madre mountains in the eastern part of the Luzon island, Philippines. They generally resemble the other Negrito groups such as the Aetas of Pinatubo mountain, Ati of Panay island and the Ata-Manobos of Davao and North Cotabato provinces. The Dumagats, however, are taller and of bigger built than the Ati and Aeta groups based on the study conducted by Blumentritt in 1980 and Eranista in 1994 respectively. The term dumagat, derived from the Tagalog word dagat meaning sea, refers to people living along the sea. Economically stronger ethnic groups, e.g. the Tagalogs, have “pushed” the Dumagats up the mountains. Some Dumagats prefer to be called Agta which means people in the Dumagat language (UPM Journal, 1998). In this study, using ethnographic research method, the traditional ecological knowledge and practices of the Dumagats have been identified which play a pivotal role in ensuring sustainable development in their areas and also highlighted their roles as stewards of the environment.

Autonomous Ground Vehicle Technologies Applied to the DARPA Grand Challenge

Carl D. Crane III,David G. Armstrong Jr,Mel W. Torrie,Sarah A. Gray 제어로봇시스템학회 2004 제어로봇시스템학회 국제학술대회 논문집 Vol.2004 No.8

Implementing Monetary Policy

Carl E. Walsh 서울대학교 경제연구소 2011 Seoul journal of economics Vol.24 No.4

During the past three years, central banks have faced challenges that few foresaw during the period known as the Great Moderation. During the crisis, central banks have responded with traditional interest rate tools, been forced to deal with the zero lower bound on nominal interest rates, and expanded the scope of their lender of last resort function. In addition, quantitative easing and credit easing policies have entered the toolkit of central banks. After briefly discussing the instruments of monetary policy and reviewing the performance of inflation targeting, I consider three suggested modifications to this policy framework. These are raising the average target for inflation, incorporating additional objectives, and switching to price level targeting.

Worldwide Prevention of Blindness

(Carl Kupfer) 대한안과학회 1983 대한안과학회지 Vol.24 No.3