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- 저자 : 廉龍河 (검색결과 5 건)
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廉龍河,河基泰,玄東煥,尹相柱,金俊錡,崔達永 동국대학교 한의학연구소 2000 東國韓醫學硏究所論文集 Vol.9 No.-
『傷寒論』과 『金匱要略』은 仲景의 著述로서 醫方之祖 인정되어 왔지만, 두 책의 관계에 대해서는 오랫동안 논란이 있어 왔다. 그러나 『金匱要略』과 『傷寒論』의 相似條文은 각 책의 108%, 11%를 차지할 만큼 많이 있으며 각 조문을 분석한 결과 높은 상동성을 가지는 조문이 전체의 63.9%를 차지하고 있는데, 이것은 두 책이 서로 동일한 근원에서 나왔음을 보여준다. 따라서 『傷寒論』과 『금궤요략』의 관계를 이해함에 있어서 이들 相似條文에 대한 인식이 반드시 선행되어야 할 것으로 생각된다. Shanghanlun and Jinguiyaolue has the analogous text by the rate of 10.8% and 11.3% respectively. And We have found that 63.9% of them are very similar by the analysis on the analogous text. It is supposed that the Books are originated by same source. So we suggest that the analogous text is very important to understand the relationship of the Books.
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廉龍河,河基泰,玄東煥,尹相柱,金俊錡,崔達永 동국대학교 한의학연구소 2000 東國韓醫學硏究所論文集 Vol.9 No.-
「금궤요약」은 韓醫學 最高의 雜病專門書로서 그 중요성이 널리 인정되고 있지만, 우리나라에서는 그에 대한 註解나 연구가 미흡한 실정이다. 따라서 著者는 앞으로의 硏究와 敎育의 基本資料로 삼기 위하여 本書의 重要 註繹書에 대하여 정리하였다. 「금궤요약」에 대한 최초의 注繹은 元明間趙良仁의 「금궤요약연의」「개정금궤요약주」等이 유명하다. 日本에서는 「금궤요약주해」을 효시로 「금궤요약방론친주」, 「良沙正經證匯」, 「금궤요약집성」, 「금궤요약집의」, 「금궤옥함요약술의」등의 注本이 있다. Jinguiyuolue(금궤요약), written by Zhong-Jing Zhang(張仲景) in late Han(漢) Dynasty, is very foundamental Cannon of Oriental Medicine. Many Doctors commented on the book from Yuan(元) Dynasty ir! Chian and from Edo(江戶) Period in Japan, but there are a few studies in Korea. So we studied on the commentaries of the book, which published in the three countries, for improving research and education of it in our country.
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염용하,하기태,김준기,최달영 대한동의생리학회,대한동의병리학회 2002 동의생리병리학회지 Vol.16 No.1
Jinguiyuhanjing, one of the Jin-Yue's three writings which were proofread by Lin-Yi et al. in the Song dynasty, can be regarded as the book composed of another text of Shanghanlun(傷寒論). The book has been quoted by some medical scholars in the Song and Jin dynasty, but it has been kept hiding by some collectors from the Yuan dynasty and has not been known to the public until republished by Shi-Jie Chen in the early Ching dynasty. As compared with Shanghanlun, Jinguiyuhanjing shows much difference in contents. Rather, it has a close similarity to Qianjinyifang(干金翼方) written by SunSaiMiao(孫思邈) in the Dang dynasty. The section 1 of Zhengzhizongcongli(證治總例), which may have edited by the man who have also edited Jinguiyuhanjing published between the Nanbei(南北) dynasty and the Sui(隋) and Tang(唐) dynasty, has a lot of resemblance to Qianjinyifang. Though the book and Qianjinyifang might have come from the same version, it seems that the edition and publication of Jinguiyuhanjing have no direct relation to those of Qianjinyifang because the former has more articles and prescriptions than the other has. Jinguiyuhanjing gives a great deal of attention to scholars who study the taxt of the Song dynasty because the contents of the book particularly reveals a considerable difference to Shanghanlun published in the Song dynasty. Despite all the importances that the book have, however, no one in Korea did not pay attention to the book ever before. We are sure that it is a valuable work to introduce and study the book in Korea.
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염용하,하기태,김준기,최달영 대한동의병리학회 2001 동의생리병리학회지 Vol.15 No.2
Gumgueyolak(金□要略), written by Zhang Zhong-Jing(張仲景) in late Han(漢) Dynasty, is the foundamental Cannon of Oriental Medicine. The early copy of book is Jinguiyuhanyaoluefang, which founded in the royal libraty of Song(宋) Dynasty by Wang Zhu(王洙). Lin Yi(林億) et al. reformed and published the book by the name of Gumgueyolak. Key word : Gumgueyolak(金□要略), Formation of the Text
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