스포츠클라이밍의 역사, 현황 및 융합적 발전 방안

한건수,박재암,Han, Gun-Soo,Park, Jae-Ahm 한국융합학회 2021 한국융합학회논문지 Vol.12 No.4

이 연구는 국내 스포츠클라이밍에 대한 다양한 자료를 취합하여 역사 및 현황을 분석하고 이를 바탕으로 스포츠 클라이밍의 발전을 위한 융합적 방안을 제시하고자 하였다. 정책적인 측면에서는 스포츠클라이밍 단일 협회의 구성이 필요하며 대한산악연맹과 분리하고 독립적으로 활동할 필요가 있다. 학교 특기생으로 스포츠클라이밍 종목을 육성할 필요가 있으며, 특히 대학 운동부를 활성화해야 한다. 이러한 학교 운동부 선수들이 성장하여 각 생활스포츠지도자 및 전문스포츠 선수로 활발하게 활동하여야만 대회의 활성화는 물론이며 스포츠클라이밍의 활성화도 이루어질 것이다. 공공체육 시설에 대한 정확한 집계가 가장 필요하다. 공공체육 시설 관리주체인 문화체육관광부에서 먼저 스포츠클라이밍에 대한 현황파악을 정확히 실시하여야 한다. This study tried to provide the way of development in sport-climbing base on the history and present of Korean sport climbing. In terms of the policy, single sport climbing association needs to be formed and separated from Korean Alpine Federation. School teams and athletes are required to expand, college teams in particular. These athletes could be sport instructors and professional athletes vitalizing competition and sport climbing after graduation. Public sport climbing facilities need to be counted accurately. Ministry of Culture, Sports and Tourism needs to administrate the public sport blimbing facilities by counting and checking the facilities with the responsibility.

본국으로 귀환한 아프리카 이주 노동자의 사회문화적 적응과 정체성에 관한 연구 : 가나와 나이지리아 노동자를 중심으로

한건수(Han Geon-Soo) 한국아프리카학회 2008 한국아프리카학회지 Vol.27 No.-

This paper analyzes return migration of African migrants in Korea. Most of African migrants are non-registered status in Korea because they are not allowed in the program of 'industrial trainee' or 'employment permit' policies. African migrants adjust in Korea through their various associations organized based on countries, ethnic groups or communities of origin. However, muslim migrants organize joint association of West African muslim countries because the majority of African migrants are Christians in Korea. Among the African migrants, Nigerians and Ghnaians are major group. African migrants work in the small factories, poultry and nursery farms, and junkyard Their basic life experiences are similar with other migrant workers. However they tend to identify themselves as business men instead of factory workers. Their purpose of migration is pursuing business career based on entrepreneurship. They spend their time to research new products in Korea to develop their own future trade business in weekend and after work. In this regard, African migrants develop different strategies to accomplish their migration careers from other Asian migrants. This paper explores the way of constructing identity of African migrant workers and pursuing their career of entrepreneur or trader. African migrants' efforts to create trade networks illustrates transnational feature by connecting relatives in Africa and other countries. These features confirm the fact that African migrants' migration into Korea should be analyzed in the context of globalization and transnational shift of contemporary world. This paper also describes returned African migrants' life in Nigeria and Ghana. Most of African workers return to their homeland with containers loaded up various Korean products such as embroidery clothes, accessary, used clothes, used car and automobile spear parts to start or expand their own business. However, returned migrant workers face to neoliberal market competition in the globalized world. They compete with not only African merchants but also Chinese, Indian, Korean, and Lebanese traders. In these situations, they utilize their experiences of Korea in re-adjusting homeland as well as reconstructing their identity of transnational migrants and traders. This paper illustrates the process of globalization from the below using African migrant workers' experiences.

국내 아프리카 이주노동자의 유입과정과 실태

한건수(Han Geon-Soo) 한국아프리카학회 2005 한국아프리카학회지 Vol.21 No.-

This paper analyzes the influx of African migrant workers into Korea. African migrant workers began to migrate into Korea since 1990s. They are from 27 African countries, but majorities are from Nigeria and Ghana. Most of them came to Korea with business or tourist visa because Korean government did not issue legal working permit to African people. African workers have been excluded from foreign labor policies of Korean government. In this situation, African migrant workers have developed different migration system and adjusting process in Korean society and economy. Nigerian and Ghanaian workers have involved in various trade with their home countries. These international trade networks and business partnership construct main part of migration system of African workers in Korea. This paper illustrates African workers migration process and provides alternative perspective to understand foreign migrant workers in Korea.

일회성 스쿼트 운동 후 40m 달리기 기록의 변화

한건수(Han, Gun-Soo) 한국산학기술학회 2010 한국산학기술학회논문지 Vol.11 No.10

경기력 향상을 위해 필요한 많은 체력 요소 중 스피드는 운동 동작의 효율성을 개선시키고 근력 및 근파워 를 증가시킴으로써 향상될 수 있다. 스쿼트 운동은 하지 근파워 향상에 효과적이라고 잘 알려져 있지만 단거리 선수 의 기록 향상을 위한 최적의 운동강도에 관한 연구는 아직도 미흡한 실정이다. 따라서 본 연구는 일회성 스쿼트 운동 의 효과를 검증하고 보다 객관적인 최적의 운동강도를 제시하고자 실시되었다. 연구대상자들은 육상 단거리 전국대회 출전 경험이 있는 10명의 S고등학교 단거리 달리기 선수들이다. 총 5가지의 스쿼트 운동강도 (최대근력의 0%, 30%, 50%, 70%, 90%)를 설정하였으며, 다른 운동강도에서의 스쿼트 운동을 실시한 후 40m 달리기 기록을 측정하였으며 repeated-measures ANOVA를 이용하여 측정된 자료를 분석하였다. 본 연구결과 최대근력의 50% (5.27±0.13, p<0.0001) 및 70% (5.26±0.15, p<0.0001) 운동강도에서의 스쿼트 운동은 고등학교 남자 100m 달리기 선수들의 40m 달리기 기록을 향상시켰으며 특히 최대근력의 70%에서 40m 달리기 기록 가장 많이 단축되었다. 따라서 현장의 지 도자 및 선수들은 본 연구결과를 참고로 하여 준비운동 후 스쿼트 운동을 실시하여 단거리 달리기 기록 향상을 기대 할 수 있을 것이다. In most sports, a key evaluator of athletic performance is sprinting speed. There are two trainable factors associated with speed including mechanical efficiency and force production. The squat exercise is one of the beneficial exercises implemented to enhance lower extremity power for sprinters. However, there has been little research on the optimal exercise intensity for sprinting performance. This study was to investigate whether performing different squat exercises prior to a 40m sprint would improve running speed. Ten male high school sprinters performed six 40m sprints following the different squat intensities (30%, 50%, 70%, and 90% of 1RM). A one-way ANOVA with repeated measures revealed that 40m sprint times had significantly improved after 50% (5.27±0.13, p<0.0001) and 70% (5.26±0.15, p<0.0001) of 1RM squat exercises compared to sprint times not following a squat % (5.33±0.16). Performing squat exercises with intensities of 50% and 70% of 1RM may improve 40m sprint times. Therefore, it is suggested that coaches and sprinters could include a medium intensity squat exercise (70%) in the warm-up procedure in order to improve sprint performance.

다문화주의 한계와 대안 모색

한건수(Han Geon Soo) 대구가톨릭대학교 다문화연구원 2012 대구가톨릭대학교 다문화연구소 학술대회 Vol.2012 No.4

연구보고 : 농촌 지역 결혼 이민자 여성의 가족생활과 갈등 및 적응

한건수 ( Geon Soo Han ) 한국문화인류학회 2006 韓國文化人類學 Vol.39 No.1

다민족사회의 종교갈등과 정체성의 정치

한건수(Geon-Soo Han) 한신대학교 종교와문화연구소(구 한신인문학연구소) 2010 종교문화연구 Vol.- No.14

There had been an incident in which a series of violent demonstrations and attacks against Christians started after an article “What would Mohammed think?” appeared on a Nigerian newspaper, ThisDay, in November 2002. The article, written by Isioma Daniel, an Igbo women reporter, introduced various civil opinions regarding Nigeria’s hosting of Miss World pageant. Daniel used the title of the article to question and criticize Nigerian Muslims’ objection to the beauty contest. Consequently, the Nigerian Muslim community became outraged and began to mobilize violent demonstrations and attacks against Christians. Nigerian religious conflicts had been often ignited by such non-religious events. It is due to the characteristic of Nigerian society and its historical background. The country is a multiethnic society comprising over 200 different ethnic groups. These ethnic groups have their own cultures and languages. They used to live as separate, independent political entities before the British colonial rule, and after this period, three major ethnic groups, Hausa-Fulani (northern Nigeria: Islam), Yoruba (southwestern Nigeria: Islam and Christianity) and Igbo (Southeastern Nigeria: Christianity), emerged and constructed regional, ethnic, and religious power blocks. Nigerian politicians have tried to build and maintain nation-state that is able to accommodate these diverse socio-cultural groups. Nigerian politicians, however, began to recognize the power of religious mobilization in political games of multiethnic societies. For instance, the official application of Shari’a law in twelve Nigerian northern states was supported by Muslim voters but criticized by the southern non-Muslim and non-Hausa-Fulani Nigerians. This conflict has been recognized in various social debates and quarrels as a religious incident. Nigerian multiethnic society has been dealing with ethnic conflicts in various ways under different categories, namely ethnicity, culture, and religion. These incidents can be used as precedents for solving similar issues in Korean society, which is going through a multiethnic shift.

대학생의 자기효능감과 대학생활만족도의 관계

한건수(Han, Gun-Soo) 한국산학기술학회 2015 한국산학기술학회논문지 Vol.16 No.4

이 연구는 대학생의 자아효능감, 대학생활만족도 및 여가스포츠 참여만족도의 관계를 분석하는 것에 목적이 있다. 연구의 대상은 G시와 D시에 소재한 대학교 5곳에 재학 중이면서 여가스포츠에 참여중인 대학생들을 모집단으로 선정하여 비확률 표본추출법 중 편의표본추출법을 이용하여 총 350명을 표집 하였으며, 회수된 297부의 설문지 중 질문문항의 일괄적 인 처리 혹은 무응답, 오기입 등 신뢰성이 떨어진다고 판단되어지는 38부의 설문지를 제외하고 총 259부를 분석에 사용하였 다. SPSS 20.0 및 AMOS 20.0 통계 프로그램을 이용하여 분석한 결과는 다음과 같다. 첫째, 자아효능감과 대학생활만족도의 관계에서 여가스포츠 참여의 조절효과가 있는 것으로 나타났다. 둘째, 자아효능감은 대학생활만족에 유의한 정(+)의 영향을 미치는 것으로 나타났다. The purpose of this study was to examine the relationship among self-efficacy, college life satisfaction and leisure sport participation level. A total of 259 university students participating in leisure sport from G and D city were analyzed. By using t-test, ANOVA(Analysis of variance), Confirmatory Factor Analysis(CFA) and Structural Equation Modeling (SEM) through SPSS 20.0 and AMOS 20.0 statistics program, this study found the followings. First, there was a moderating effect of leisure sport participation level on the relationship between self-efficacy and college life satisfaction. Second, self-efficacy had a positive influence on college life satisfaction.

축제와 정체성의 연행 : 요루바 알루꾸 축제를 중심으로

한건수(Han Geon-Soo) 한국아프리카학회 2007 한국아프리카학회지 Vol.25 No.-

Aluku festival has been performed among Aj?b?ke lineage group members in Oke-Igbo, a Yoruba town in Nigeria. It is a biannual festival performed for seven days. The main events of this festival are Aluku's parades which are proceeded at mid night of third and last day of festival. This parade is secret for Oke-Igbo people except Ajibike lineage members. It is forbidden to steal a glance at Aluku and parade members. Oke-Igbo residents including Ajibike lineage members believe that anybody who steals a glance at Aluku must die, and there are many 'stories' that prove this belief. To keep the Aluku secrecy, Ajibike lineage group controls sharing secret knowledge about Aluku festival. Ajibike lineage members get to know this knowledge by stages. Aff?nity members are limited to get full knowledge of Aluku festival. This paper analyzes performing Aluku festival and keeping secrecy of Aluku in terms of identity construction and performance. Ajibike lineage members construct their lineage identity based on Aluku festival originated from Egba kingdom. They also compete against other major lineage groups such as Ologbenla lineage group, emphasizing Ife kingdom's cultural tradition. In addition their efforts to keep Aluku festival have been supported by Oke-Igbo community. It is because Oke-Igbo people would like to reconstruct their group identity from 'Olufe' to 'cosmopolitan' in modem Yoruba sub-ethnic identity politics. Aluku festival is the cultural field to construct and perform social identities playing various levels of Yoruba social life.

"타자만들기" : 한국사회와 이주노동자의 재현

한건수(Han Geon Su) 서울대학교 비교문화연구소 2003 비교문화연구 Vol.9 No.2