상악 단일 치아 임프란트의 후향적 연구

조수진,이근우,조규성,문익상,Jo, Soo-Jin,Lee, Keun-Woo,Cho, Kyoo-Sung,Moon, Ik-Sang 대한치주과학회 2003 Journal of Periodontal & Implant Science Vol.33 No.3

The aim of this retrospective study was to compare the amount of marginal bone loss between upper anterior area and upper posterior area with 71 upper single-tooth restorations on 2 stage machined $Br{{\aa}}nemark$ implants since Jan 1995. The second aim was to compare the bone defect group which had dehiscence and fenetration and the others in the upper anterior region. The results were as follows. 1. The most frequent reason of missing tooth in the upper anterior region was trauma by 61%. While upper posterior region showed various reasons such as congenital missing, advanced periodontitis, trauma. 2. Peri-implantitis with fistula occurred 1 of 41 implants in the upper anterior group in 1 year after loading and 2 of 32 implants in the upper posterior group failed before loading. The 1 year success rate of upper anterior group was 97.56 %, and 93.75 % for upper posterior group. 3. The mean marginal bone loss in the upper anterior group was 0.44${\pm}$0.25 mm, while 0.57${\pm}$0.32 mm in the upper posterior group. There was statistically significant difference in the amount of mean marginal bone loss (P<O.05). 4. The mean marginal bone loss of bone defect group was 0.40${\pm}$0.10 mm at one year, and 0.48${\pm}$0.26 mm for the control group. No statistically significant difference of mean marginal bone loss was showen between bone defect group and the others at implantation. According to the results, the upper anterior region showed less marginal bone loss than the upper posterior region. In case of missing single upper tooth, careful consideration on recipient residual ridge to determine proper implant diameter and length, sufficient healing time, proper loading would lead to implant success. Single tooth implants in the maxilla seemed to be an alternative to fixed partial dentures without damage to adjacent teeth.

진동법을 이용한 사장교의 시공 중 장력 평가

조수진 ( Soo Jin Cho ),윤정방 ( Chung Bang Yun ),심성한 ( Sung Han Sim ) 한국안전학회(구 한국산업안전학회) 2014 한국안전학회지 Vol.29 No.2

When a cable-stayed bridge is under construction, the cable tension that changes according to the construction phase is the index indicating the proper construction management. In this study, the vibration method using the least square estimation has been implemented to monitor changing tensions of two multi-strand cables of a cable-stayed bridge under construction. The test bridge is Hwamyung Bridge in Korea with a prestressed concrete box girder. The field tests are executed during the second tensioning stage just after the installation of the key segment. The tensions of two cables are measured before and after the tensioning and 5 days later (i.e., after finishing the tensioning of all cables). The accuracy of the estimated tensions by the vibration method has been improved by employing proper effective lengths of the cables. The measured tensions are compared with the result of the lift off tests and design tensions. The vibration method shows very good performance in monitoring the changing tensions according to the construction phase with minimal error.

금-은 폐광산 광미의 수은 열적감량 특성 연구

조수진(Soo-Jin Cho) 한국환경에너지공학회 2022 한국열환경공학회 학술대회지 Vol.2022 No.1

수은의 위해성 및 광범위한 오염에 대한 국제적인 공동대웅의 필요성을 인지하여 정부 간 논의를 거쳐 수은의 노출로부터 인간의 건강과 환경을 보호하기 위한 ‘수은에 관한 미 나마타 협약 (Minamata Convention on Mercury)’ 이 2013년 채택되었다. 우리나라는 2014년 협약 서명 후 2019 년 11 월에 유엔 사무국에 비준서를 기탁하였다. 협약의 주요 목적을 수은의 노출로부터 이간의 건강과 환경을 보호하기 위함에 있으며 10개의 지원조항, 11개의 조직 관련사항 그리고 12 개의 의무조항으로 구성 되어 있다. 위 의 무사항 중 제 7조 소규모 및 영 세 금광 (Artisanal and small-scale gold mining). 제 11조 수은 폐 기 물 (Mercury Wastes) 그리고 제12조 오염 지역(Contaminated sites) 에 관한 내용을 다루고 있다. 따라서 본 연구에서는 수은 오염 광미의 열처리를 통하여 수은 농도 저감 후 최적 조건을 도출하여 반응속도론적 해석을 통해 열처리 특성을 파악하고자 한다. 수은 오염 광미를 전기로를 이용하여 300 ~ 700℃ 온도 범위에서 각 l00℃ 간격으로 1 atm 압력조건에서 진행하였다. 각 온도 조건 별 체류 시간은 60초, 180초, 300 초, 600초, 1200초. 1800초 조건으로 열처리를 진행하였다. 열처리 후 잔재물에 대한 수은 함량 분석을 진행하였으며 이를 통해 반웅속도 모델링을 진행하였다. 반응속도 모델링을 통하여 향후 수은 오염 광미의 열처리 후 목표 수은 농도를 달성하기 위한 온도 조건별 체류 시간을 반응속도 모델링을 통하여 반응속도 차수를 결정하고 수은 농도 저감율 및 Arrhenius Equation을 이용하여 반응속도식 작성을 위한 변수 (활성화 에너지, 반응차수, 아레니우스 상수등)의 값을 도출하고자 한다.

신문 위기의 시대, 기독언론의 대응: 주요 교단지를 중심으로

조수진(Soo-Jin Cho) 장로회신학대학교 세계선교연구원 2022 선교와 신학 Vol.57 No.-

미디어 환경이 급변하면서 수용자들의 뉴스 이용 행태도 변하고 있다, 수용자들이 뉴스를 포털, SNS, 유튜브를 통해 접하는 비율이 높아지면서 신문은 구독률, 열독률 하락 등 그야말로 신문 위기의 시대를 맞고 있다. 여기에 최근 언론의 신뢰도마저 최하위를 기록하면서 신문기업도 새롭게 도래한 디지털 시대에 생존의 길을 모색하고 있다. 신문기업들의 디지털 퍼스트 전략은 초기 지면 신문의 내용을 인터넷으로 서비스하는 정도에서 이제는 뉴스 자체를 하나의 콘텐츠 개념으로 확장해 전개되고 있다. 이러한 가운데 주간 발행, 교계라는 특수 분야를 다루는 기독교 신문들 역시 급변하는 미디어 환경변화에 따른 디지털 전략이 필요한 상황이다. 이 연구에서는 기독교 신문인 교단지들이 신문 위기의 시대를 어떤 형식으로 맞고 있는지 살펴보고 변화하는 시대에 맞는 디지털 전략을 모색해보고자 한다. 이를 위해 교단의 신문을 발행하는 기독교 주요 6개 교단의 교단지 기자와 심층인터뷰를 실시했다. 연구결과, 교단지들 역시 신문 위기의 시기를 체감하고는 있었으나 일반 언론과는 다르게 구독률, 열독률, 신뢰도는 높은 것으로 인식됐다. 이는 교단지가 교단 소속 발행지이고 교회와 사회, 목회자와 성도를 잇는 중간매개의 역할을 하는 특수성에 따른 것으로 분석된다. 그러나 교단지 역시 변화하는 시대에 대응하기 위해서는 뉴미디어를 활용한 디지털 전략이 필수적인 것으로 인식하고 있었다. 이러한 필요성에도 불구하고 교계 안에는 인식의 부족과 제작 환경의 열악함, 전문인력 문제 등의 장애요소가 존재한다. 이에 이 연구에서는 뉴스 정보에서 확장된 콘텐츠 개념의 기획, 수용자들과의 소통방안, 신문지면과 영상채널 콘텐츠의 차별화 전략, 교단 내신학교, 기관과의 연합 등의 전략을 제안한다. As the media environment changes rapidly, the news usage behavior of the audiences is also changing. As the audiences expansively access news through portal sites, SNS, and YouTube, the newspapers are facing a crisis, such as a decrease in subscription or in readership. In addition, as the credibility of the newspaper recently recorded low, newspaper companies have been searching for new ways to survive in the digital age. Newspaper companies have established digital-first strategy to provide news services in the digital format, rather than simply providing the contents of newspapers through the Internet as they did so at the beginning stage. The rapidly changing media environment also requires new strategies for the special weekly publications and daily newspapers within the Christian world. To that extent, this study examines how Christian newspapers have responded to the era of crisis and searched for strategies suitable for the changing times. This study has conducted in-depth interviews with the journalists from the six major Christian denominations that publish their newspapers. As a result of the interviews, it was found that unlike the general media, the Christian newspapers have recorded high in the rates of audiences" subscription, readership, and credibility. It looks that Christian newspapers are different from the others in that they are publications of the denominations that mediate between the church and the society, and between the pastors and the believers. However, the journalists believe that the Church newspapers also need digital strategies to attentively respond to the changing times. Despite the necessity, it was also found that there are obstacles within the Christian world, such as a lack of awareness about digital technology, poor production environment, and a lack of professional manpower. Therefore, this study proposes new strategies including content planning based on a new concept of media content besides a simple digitalization of newspaper content, communication with audiences, differentiation strategies between paper version of news and video channel content, and alliances with seminaries and institutions within the denominations.

종교예술로서의 청화(靑華) 하인두(河麟斗)의 회화

조수진(Cho Soo-jin) 한국근현대미술사학회 2014 한국근현대미술사학 Vol.28 No.-

Ha, In-doo (1930-1989), also known as Chunghwa, is one of the leading Korean abstract painters whose art can be characterized by a coherent inquiry into the subject matter of religious themes through his works. Not only he lived his daily life as a religious person but he also projected his religious views into his artistic endeavors. The distinctiveness of his abstract religious art was achieved as the result of his persistent efforts to give form to the entities symbolic of the ideas of different religions such as Cheondoism, Buddhism, and Christianity. Throughout his life, Ha was jostled by the oscillation between despair and hope amidst dramatic events, and this forced him to become keenly aware of the presence of human limitations. The inner anxiety caused by this realization in his mind compelled him to ask himself such questions as follows: Who am I?; Why are people born, suffer and die? And it was through religions that he sought to discover the answer to these questions―that is, his ‘real self.’ For Ha, artistic activities were tantamount to the religious practices through which he could attain ‘selfawakening.’ It is at this very point that one is allowed to define his works as ‘religious.’ The religiosity embodied in the paintings of Ha is of ‘the religious’ as the common faith of mankind rather than of specific “religions” as systems of belief in a god or gods. A religion is subject to the attribute of the obedience to or worship of a being or beings whose power is higher than that of man. On the contrary, the notion of “the religious” encompasses all human activities to delve into the question of eternal life through the organic experience of the everyday life. Furthermore, an experience of this “the religious” is directly linked to the fundamental principles underlying ecosystems where man and nature constitute a whole. A certain similarity is, therefore, found between one’s experience of this kind and his or her expression of his or her awe to nature. Then, it can be safely said that the process through which the self of the artist dispelled his anxieties and sufferings and fed and expanded his life by becoming one with cosmic nature is, too, one example of “artistic experiences as the religious.” His real self given birth to by this experience and the paintings as its symbolic embodiments are indeed what substantiates the truth of the religious art of Ha In-doo.

국내 건축연구에서 주제로서의 여성

조수진(Cho, Soo-Jin),송하엽(Song, Ha-Yub) 대한건축학회 2023 대한건축학회논문집 Vol.39 No.12

‘한국의 회화’로서의 1990~2000년대 한국화

조수진 ( Cho Soo Jin ) 한국기초조형학회 2016 기초조형학연구 Vol.17 No.5

한국화(韓國畵)는 지난 1990년대 중반부터 그 전개 양상이 급격히 변화해, 신세대 작가들을 중심으로 한국화 재래의 매체와 기법, 소재를 탈피하려는 움직임이 일어났다. 동시대의 한국화 작가들은 지필묵(紙筆墨) 대신 아크릴 물감, 혼합재료 등을 사용하고, 대중문화의 캐릭터나 유명 브랜드의 상표를 차용하며, 심지어 영상이나 설치의 영역으로까지 한국화의 외연을 확대하고 있다. 또한 이들은 ‘한국화가 그 자체로 한국 고유의 정신성을 담지하고 있다’고 주장하는 대신, 한국화 특유의 매체, 기법, 소재를 당대 현실에 대한 인식의 수단으로 삼을 때 비로소 한국화의 정신성이 발현된다고 여기고 있다. 본 연구는 이와 같은 한국화를 ‘그 자체로 동·서양의 혼종인 한국사회의 성격을 미술의 재료, 도구, 소재, 기법, 창작태도 등을 통해 재현하는, 동시대 회화의 특수한 한 양식’으로 정의하려 한다. 이로써 ‘한국화’는 우리 시대의 ‘한국적 양식의 회화’가 되어, 다른 회화 양식들과의 차이를 통해 의미를 고찰할 수 있게 될 것이다. 또한 본 연구는 동시대의 한국화를 ‘국가적(민족적)인 것과 세계적인 것이 교차하는 지점으로서의 미술’로 새롭게 바라보려한다. 이로써 한국화는 제국주의로 인해 야기된 한국미술의 제3세계적 특수성을 내포한 시각기호가 되어, 지금 한국의 그 어떤 회화보다 가장 ‘한국적’인 정체성을 지니게 된다. Since the mid-1990s traditional-style Korean painting has undergone a radical development as artists of the new generation have sought to unfetter from the typical mediums, techniques, and subjects used in traditional Korean painting. Contemporary artists of traditional-style Korean painting refuse to limit the scope of their works by actively employing acrylic paint and mixed materials instead of the conventional materials such as paper, brushes, and ink, by appropriating characters of popular culture or trademarks of famous brands, and even by expanding the formal parameter of traditional-style painting to include video art and installation art. Furthermore, today``s traditional-style Korean painters do not intend to argue that traditional-style Korean painting in itself is reflective of the spirituality peculiar to Korea and instead believe that the true embodiment of the spirituality intrinsic to traditional-style Korean painting is dependent on the attitude to take on the mediums, techniques, and subject matters unique to traditional-style painting as the means to convey their understandings of their times. This study is based on its formulation of the definition of traditional-style Korean painting as "one of the forms of contemporary painting that can be characterized by its objective to represent the Korean society as a hybrid of the East and the West using artistic materials, tools, subjects, techniques, and attitudes," and thereby posits "traditional-style Korean painting" as "Korean-style painting" so as to enable it to be an entity whose significance can be investigated via its nature and properties different from those of other forms of painting. This study also attempts to shed a new light on contemporary traditional-style Korean painting by redefining it as an "art that locates itself at the point where the national (ethnical) and the global intersect each other." Traditional-style Korean painting is a visual sign indicative of the Third-World peculiarities of Korean art that were engendered by imperialism. It is, therefore, quite safe to say that today``s traditional-style Korean painting is the very painting form of the identity that is most distinctively "Korean" than any other present-day painting forms.

금-은 폐광산 유래 수은 오염 광미의 수은 열적감량 특성

조수진 ( Soo-jin Cho ),이은송 ( Eun-song Lee ),최효현 ( Hyo-hyun Choi ),윤영삼 ( Young-sam Yoon ),전태완 ( Tae-won Jeon ),서용칠 ( Yong-chil Seo ) 한국폐기물자원순환학회 2023 한국폐기물자원순환학회 춘계학술발표논문집 Vol.2023 No.-

청소년의 내현적 자기애성향, 부모-자녀간의 의사소통 및 우울간의 관계

조수진(Cho, Soo-Jin) 한국통합치료학회 2009 통합치료연구 Vol.1 No.1

본 연구의 목적은 내현적 자기애 및 부모-자녀간의 의사소통과 우울의 관계를 살펴봄으로써 이러한 관계가 청소년에게 어떠한 영향을 미치는지를 분석하는데 있다. 이를 위하여 자기 보고형 검사지인 내현적 자기애 성격장애 척도(NPDI), 부모-자녀간의 의사소통 척도(PACI), 우울척도(BDI)를 활용하여 내현적 자기애 성향 및 부모-자녀간의 의사소통이 우울 간에 어느 정도 관계가 있으며, 설명력은 어느 정도인지를 분석하였다. 조사대상은 수도권 고등학생 330명을 대상으로 하였다. 연구 결과를 요약하면 다음과 같다. 첫째, 내현적 자기애 성향과 우울은 정적 상관을 보였고, 부모 자녀간의 의사소통(어머니와의 의사소통/아버지와의 의사소통)은 우울과 부적상관을 보였다. 둘째, 내현적 자기애 성향 및 부모-자녀간의 의사소통이 우울의 변인들 중 어떠한 변인이 우울을 잘 설명하는지 살펴본 결과, 내현적 자기애의 하위변인 중에서는 과민/취약성이 부모-자녀간의 의사소통에서는 어머니와의 의사소통이 우울 더 잘 설명하였다. 셋째, 고내현적 자기애 성향 집단이 저내현적 자기애 성향 집단보다 아버지와의 의사소통 및 어머니와의 의사소통 수준에서는 낮았고 우울감은 더 높은 것으로 보였다. 마지막으로 연구의 제한점과 한계를 검토하여 더 나은 후속연구가 되길 제안한다. This study is to examine in what relation these three factors as intrinsic narcissism of adolescent, parent-adolescent communication and depression are and how relations among these factors influence adolescent. For this purpose, Narcissistic Personality Disorder Scale(NPDS), Parent-Adolescent Communication Inventory(PACI), Beck Depression Inventory(BDI) which are self-reported testes, were applied to high school students(total 330). The study result were as follows. First, intrinsic narcissism showed positive correlation to depression and parent-adolescent communication; mother communication/father communication which are subordinate factors of parent-adolescent communication and showed negative correlation to depression. Second, the results of investigating intrinsic narcissism, parent-adolescent communication effecting on depression, hypersensitivity/vulnerability which are subordinate factors of intrinsic narcissism predicted the most of depression and mother communication which is subordinate factor of parent-adolescent communication followed it. Third, hing-intrinsic narcissism group showed lower score in mother communication and father communication than low-intrinsic narcissism group. And intrinsic narcissism group showed higher score in depression than non-intrinsic narcissism group. Finally, the implications and limitations of this study were discussed, and the directions of future study were suggested.

서울 일부지역 중학생의 스마트폰 사용정도가 식습관에 미치는 영향

조수진 ( Soo-jin Cho ),김지나 ( Ji-na Kim ),박수진 ( Soo-jin Park ),신원선 ( Weon-sun Shin ) 대한영양사협회 2018 대한영양사협회 학술지 Vol.24 No.3

This study was a correlation study to analyze the effects of smartphone usage time on food choice perceptions and behavior in middle school students in Seoul areas. The subjects to be surveyed were middle school students attending junior high schools in Mapo-gu, Seoul. A total of 133, 102, and 102 students were in the first second, and third grades, respectively. The usage time of smartphones was the weekday and weekend usage time except for the call function. Food choice perception and its behavior as dietary habits were constructed referring to previous research and food balance wheels data for the correct dietary habits of the Ministry of Health & Welfare and Korean Nutrition Society. The food choice behavior was categorized into non-recommended food and recommended food. The results are summarized as follows. First, the longer the time spent on smartphones, the less favorable the perception of correct food choices. Second, the higher the dependence on smartphones, the less favorable the perception of correct food choices. Third, the correct perception of food choices has been shown to reduce food choices, known as non-recommended foods. In addition, proper perception of food choices has been shown to increase the choice of recommended foods. In conclusion, the usage time and reliance of smartphones of middle school students was found to affect the food choice behavior by lowering the perception of correct food choices. This research is expected to form the basis for the development of programs and educational materials that can be of assistance to adolescents who are experiencing difficulties.