現代詩와 天樂

尹在根 한국시문학회 2002 한국시문학 Vol.12 No.-

전통적 시문학의 변모 -한용운을 중심으로-

윤재근 동국대학교 한국문학연구소 1989 한국문학연구 Vol.0 No.12

《禮記》의 <樂記>와 現代詩의 關聯考

尹在根 한양대학교 한국학연구소 1988 韓國學論集 Vol.13 No.-

What is the difference between our past poetry and our present one? And what is the same quality common to the two? These two topics are treated in this essay. With the occidental poetics, our present poetry is believed different from our past one. The first topic deals with this problem. In the mod-ern poetry, the term of "modern" has suggested to have other atributes than our past poetry. But the second topic tries to point out what is common to our poetry from the past to the present. Beyond spatio-temporality the concept of poetry itself in the world has the same qualities in order to express both human beings and things through language. Therefore the second topic tends to show the view that the different aspects should be under-stood in terms of the same qualities in poetics. This essay is interested in YueJi <樂記> of LiJi <<禮記>. For it is thought that the chapter of the book has supplied to us the genetic ground of arts including poetry. This essay accepts the genetic views in YueJi <樂記>, that poetry comes from "情" of human beings. With the view we can build the bottom of the same qualities in all poetics. This essay tries to explain about the second topic rather than the first, because it seems important that the varient aspects in poetries result from their general grounds. Such grounds are treated in compact in the chapter of LiJi<<禮記>>. This essay will meke us approach to the-genetic proparties in poetics from YueJi <樂記> in Lichi [禮記].

조선후기 종교사회적 갈등 구조의 해석 : With the emphasis on Though of 'Jeungsan'

尹在根 韓國宗敎敎育學會 2002 宗敎敎育學硏究 Vol.15 No.-

조선후기의 사회에 있어 종교운동은 사회적 차원뿐만 아니라 개인적 차원에서도 중요한 역할과 의미를 지닌다. 종교는 일반적으로 개인의 궁극적 문제의 해결과 새로운 의미부여로 현실의 갈등을 극복하게 한다. 우리는 왜 역사적으로 조선후기사회에 이르러서 계층간의 불균형이 심화되고 이전과는 다른 역사의식, 사회인식, 자기각성 등이 발현되었는지 주목할 필요가 있다.이와 같은 상황에서 증산은 이들의 문제를 어떻게 보고 있으며, 조선후기 종교사회의 갈등구조를 어떻게 해석하고 해결하는지 살펴보고자 한다. 그러므로 본 논문의 주요 내용은 조선후기사회의 종교, 문화, 정치, 경제 등 제반 분야의 갈등 양상과 증산의 이에 대한 현실인식의 태도와 방법, 그리고 갈등 극복의 논리 등으로 구성되어 있다.이를 증산의 종교사상에 근거하여 그의 현실인식에서 출발하는 천지공사의 사유체계가 조선후기사회의 사회변혁과 기층민중들의 자아 정체성 확립에 어떻게 작용하는지 분석하고자 하는 것이다. In the society of late Chosun Dynasty, the religion movement beared important meanings and roles in both a individual and social dimension. In general, religion can overcome the conflict occurring in reality, and resolve the ultimate problems of the individual by bringing forth the new meanings of life. It is necessary to focus on the reasons why interclass conflict and unbalance were deepened, and the different social and history consciousness, and the self awakening appeared in late Chosun Dynasty. I will try to look into how Jeungsan is seeing these problems in the situation as this, and interpreting and solving disharmony and conflict of the religion society. So, main contents of the paper deal with Jeungsan's aspects of the reality recognition and the logic of overcoming conflict about all sort of fields such as the culture, the religion, the economy, and the politic in the society of late Chosun Dynasty. That is, based on 'Jeungsan-Thonght', it will be analyzed how Though of "unGii-Gongsa', originated from the reality recognition, acts on the social revolution and the establishment of the self awakening among peoples.

동양적 자연관

윤재근 본질과 현상사 2006 본질과 현상 Vol.3 No.-

「 고운 최치원 」 의 수용양상 고찰

윤재근 안암어문학회 1985 어문논집 Vol.24,25 No.1

이어 '存乎介'

윤재근 본질과 현상사 2009 본질과 현상 Vol.18 No.-

路邊造景綠化砂防에 관한 硏究

尹在根 진주산업대학교 1981 論文集 Vol.19 No.-

남해안 고속도로변의 비탈면(144個所) 安定綠化施工地에 對하여 基礎工事 및 造景綠化工事의 實能와 施工法 등을 調査 分析하여 비탈면 造景綠化砂防工法의 技術開發 및 適用公法基準設定에 必要한 기초자료를 얻고저 本 연구가 수행되었으며 그 결과는 大體로 다음과 같이 要約된다. 1. 비탈면의 主要特性: 調査路線上의 총 144個所의 비탈면에서 특수한 처리가 要望되는 비탈면은 12개소, 岩石 및 礫質이 89個所로 分析되었다. 2. 排水施設의 適合性 : 돌림배수의 공사가 잘된 곳 50個所, 不充分한 곳 5개소, 보수를 요하는 곳 3個所, 돌림 배수로가 없는 곳이 86개소나 되어 一般的으로 배수로 시설에 소홀하였다. 3. 造景線化 砂防工法 : 植生工法에 의한 處理個所 63개소에 비해 人工材에 의한 個所는 81個所이였다. 植生工法에 의한 主要工種은 떼붙이기, 떼단쌓기, 선떼붙이기, 植樹 등이며 人工材에 의한 主要工種은 콘크리트 옹벽, 돌쌓기 옹벽, 콘크리트 힘줄박기 등이다. 4. 사방시설물관리 : 비탈면 붕괴 6개소, 비탈면침식 5개소, 淚溝浸蝕 1個所, 보수를 요하는 水路 4個所로 나타났다. 5. 비탈면 安定線化工法의 景觀的處理에 관한 施工技術問題가 檢討되었다. The state and the construction method of the basic works and landscaping works were investigated to develop the greening works on the slope of the express war road sides and to adopt of its methods. An analysis on the landscape conservation treatments was made through the field survey for 144 radial road sides of express way around Jinju area. 1. The main characteristic of the slopes: 12 sloping places were required the special greening works and 89 places were Constructed with rock soil and gravel in 144 Places. 2. Suita bility of drainage: 50 places were Constructed well in its diversion, 5 Places were observed insufficiently and 3 Places were demanded its repair, but 86 Places were not constructed the diversion. In general, the construction method of drainage were negligence. 3. The greening work’s method: 63 Places were landscaped with planting methods and 81 places were constructed with artificial materials. The main greening work’s methods were sodding works, stepped terrace-sodding works, terrace-sodding works and Planting, and the artificial work’methods were concrete walls, retaining walls and crib-construction. 4. The erosion states of slops; 6 places were the slope collapsion states, 5 places were the surface erosion states, 1 Places was the rill erosion state and 4 Places were demanded its repair.

火田整理事業에 對한 小考 : 慶尙南道 一圓에 對하여 of Illegal Reclamation in Gyeongsang-Namdo

尹在根 진주산업대학교 1976 論文集 Vol.14 No.-

경상남도는 他道에 비해 火田面積이 많이 分布되어 있지 않으나 山林을 무단 開墾하여 그 황폐를 促進시켜 國土保全에 위협을 加重시켜 왔으므로 65년부터 全國 火田整理事業 7個年計劃 아래 사업을 시작하다가 69년 국가안보적인 情勢변동에 따라 山間僻地의 獨家村整理사업이 時急을 要하게 되어 中斷되었다. 그후 73년부터 火田整理사업을 완수할 目標下에 道行政力을 총동원하여 今日가지 推進中에 있다. 본 사업의 성패는 火田整理로 生活基盤을 잃고 平地로 移住하게 되는 火田民에 對한 다음의 問題点 解決如何에 달려 있다고 본다. 1) 轉業移住后 最小限의 生活對策이 保障되어야 한다. 2) 새마을 就勞사업 등에서 우선적으로 就勞시키도록 하여야 한다. 3) 耕作地 確保로 自助 自立精神이 鼓吹되어야 한다. 4) 營農資金 지원이 있어야 한다. 5) 全道民은 이웃돕기 運動으로 同胞愛를 發揮해야 한다. 6) 要所要所에 지도원 배치 및 감시초소를 設置 기능을 强化하여야 한다. As Comarcd with other Provinces Gyeongsang-Namdo has the Sma1l number of ‘Hwajeon-farmers"(who ilegally reclaim the mountain forests to do farming as long as the soil is fertile enough to yield profit, but when it fails, move to other places to repeat the same forest burning, causing tremendous forest damages). In 1965 a7-year plan was mapped out to exterminate this gipsy-farmers only to be suspended in 1969 to give way to the stronger urge from the national security view-point to first displace those isolased farmers set in deep mountains. In the meantime an increased number of the Hwajeon-farmers burned the forest, working new havoc. To cope with the situation, the provincial government lonched another plan in 1973 and has been enfonrcing the resttlement Policy with renewed enthusiasm. Whether the plan will succeed depends entirely on the authority involed can solve the problems listed below with regard to the Hwajeon-farmers who are to lose their only means of survival and move doun to the low-lands: 1) Their living must be taken Care of until they can have definite means of self-supporting 2) Not only the public organizations but also the private firms must give them the priority to get work. 3) The Hwajeon-farmers thrmselves must have the spirrt of self-help and self-snpporting 4) They mtst be provided with the farming fund and opportunity to work in connection with the government-sponsored labor programs. 5) All the citizens in the province must receive and protect them with brethren love. 6) The function of the watch-posts against the Hwajeon-farmers must be strengthened again.

다시 ‘存乎介’

윤재근 본질과 현상사 2009 본질과 현상 Vol.17 No.-