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      • KCI등재

        일제강점기 천도교청년당의 대중화운동

        성주현(Joo-Hyeon Seong) 독립기념관 한국독립운동연구소 2008 한국독립운동사연구 Vol.0 No.30

        일제강점기의 종교운동은 신앙적인 차원을 넘어 민족적 과제를 안고 민족운동, 사회적 갈등을 해소 통합하려는 사회운동 등 다양한 형태로 전개되었다. 천도교의 경우 조선 말기 1860년에 창도되어 일제 강점기에서 해방공간에 이르기까지 다양한 운동을 전개하였다. 그중 그동안 간과하였던 것은 대중화를 위한 통속운동이었다. 천도교는 1860년 4월 5일 창도 이래 인간은 누구나 한울님을 모시고 있다는 侍天主의 이념에 따라 당시 유교적 신분사회를 극복하고 평등한 사회를 만들기 위하여 적서타파, 반상철폐 등을 사회운동으로 전개하였다. 이와 같은 사회운동은 반봉건 반외세의 동학혁명으로 발전하였으며 일반 민중으로 하여금 삶에 대한 새로운 자각을 불러일으키게 하였다. 이러한 사회운동은 1904년 갑진개화운동으로 이어졌으며 1920년대 이후에는 천도교청년당을 중심으로 천도교의 대중적 기반 확립을 위한 일환의 통속운동, 즉 사회개혁운동으로 발전되었다. 1920년대 이후 청년당의 통속운동을 통한 대중화운동은 초기에는 청년당본부 차원이 아닌 지부의 개별적으로 차원에서 추진되었다. 그러나 사회주의 사상의 보급과 조선노동공제회, 조선청년단체연합회 등의 결성을 통한 청년단체 연합운동, 신간회의 협동전선운동 등 사회운동의 변화에 따라 청년당을 중심으로 운동적 차원에서 통속운동을 전개하였다. 이에 따라 청년당은 다양한 통속적 방법을 통해 단발과 검은 색 옷입기, 한글보급을 위한 문맹퇴치운동, 사회적 문제를 야기한 조혼폐지운동, 굿이나 신수점 등의 미신타파운동 등을 추진하였다. The religious movement under Japanese colonial rule going beyond the level of religious belief was developed with diverse forms including the campaign for liberation of the people and the social movement to disentangle social complications. The Cheondo religion which was advocated in 1860 developed diverse social movements under Japanese colonial rule as well as in the time of liberation, however, its popularization movement was passed over. The Cheondo religion since its advocation on 5th of April, 1860, according to its ideology that a man worships God in his mind, took an active part in the social movement like a movement to break down evil customs discriminating legitimate children from illegitimate children and a movement to abolish class distinctions between the nobles and the means in order to realize pantisocracy overcoming the society of hierarchy base on social status according to Confucian ideas. Such movements developed into Donghak Revolution with a idea of semi-feudalism and against foreign influence and made the mass of the people realize their life. The enlightenment movement in 1904 succeeded such movements. After 1920s the movement developed into a popularization movement to socialize the Cheondo religion, namely a campaign for social reform centering on the Young Men’s Group of the Cheondo religion. After 1920s the campaign for social reform through the popularization movement by the Young Men’s Group was promoted by the individual branch level, not by the level of the head office of the Young Men’s Group. But according to the diffusion of socialism and the change of the social movement like the unified campaign of the young men’s bodies through the formation of Joseon Laborers Credit Union and Joseon Federation of Young Men’s Body, and the campaign of cooperation front of Shinganhoi (organization of anti-Japanese unification front), the popularization movement was developed centering on the Young Men’s Group on the level of a campaign. The Group took an active part in the campaign for short hair, wearing black clothes, the eradication of illiteracy to promote the spread of the Korean alphabet (Hangeul), the abolition of an early marriage arousing social a problem and breaking down superstitions like exorcism and divination through diverse popular ways.

      • KCI등재

        한의사 교의사업 활성화를 위한 사업 참여 공중보건한의사 대상 설문조사

        심수보,이현희,이승환,황만기,박정수,성주,임석,장석주,이혜림,Soo Bo Shim,Hyun Hee Lee,Seung Hwan Lee,Man-Ki Hwang,Jeong-Su Park,Seong Joo Park,Seok Hyeon Lim,Seok Joo Chang,Hye Lim Lee 대한한의학회 2023 대한한의학회지 Vol.44 No.2

        Objectives: This study provides basic data for activating the school doctor of Korean medicine (SDKM) program by conducting a questionnaire survey for public health doctor of Korean medicine (PHDKM) Methods: The survey questionnaire was produced by referring to the previous satisfaction survey studies for the Doctor of Korean medicine applying for the SDKM program (SDKMP). The survey questionnaire was composed of 10 questions regarding the satisfaction level, difficulties in progress, and suggestions for activation. The survey was conducted online for a total of 35 PHDKM applying for SDKMP, and 32 responses were collected. Results: Of the 32 subjects, 9 (28.1%) conducted the SDKMP. The total satisfaction level of the SDKMP was 3.69 ± 1.12 points. The lack of a standardized manual and information system was the most difficult in the program's progress (43.8%), followed by the bad cooperation of the public health centers (40.6%), and the lack of personal circumstances (40.6%). The establishment of a system to enlist cooperation with related institutions was suggested the most as a question for activating the SDKMP (71.9%), followed by the expansion of the SDKMP manual and guidance system (53.1%), and the expansion of publicity about SDKMP (37.5%). Conclusions: To activate the SDKMP in a public health environment, it is necessary to improve the system to enlist cooperation with related institutions. Also, the need to expand the standardized manual, the guidance system, and the education to PHDKM about SDKMP.

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