고무 마운트로 지지된 2.5인치 하드 디스크 드라이브의 충격 응답 해석

설웅 ( Woong Seol ),장영배 ( Young Bae Chang ),박노철 ( No Cheol Park ),박영필 ( Young Pil Park ) 정보저장시스템학회 2005 추계학술대회논문집 Vol.2005 No.-

Nowadays, mobility as well as basic performances has been the important performance index of hard disk drive. It makes a system unstable to satisfy mobility, huge storage capacity and high transfer rate. Shock and vibration analysis has been important because hard disk drive could be exposed by external shock and vibration. The probability of this situation has been increasing. In this research, each component and the whole system of 2.5in HDD are made to a finite element model. Results of finite element analysis are compared with the results of experimental modal analysis. Shock analysis is executed for 2.5in hard disk drive.

플래시기반의 SSD의 전력사용 최적화에 대한 연구

설웅(Woong Sul),엄현상(Hyeonsang Eom),염헌영(Heon Y. Yeom) 한국정보과학회 2014 한국정보과학회 학술발표논문집 Vol.2014 No.6

모바일 웹환경에서의 사용자 경험 개선에 대한 연구

설웅(Woong Sul),엄현상(Hyeonsang Eom),염헌영(Heon Y. Yeom) 한국정보과학회 2013 한국정보과학회 학술발표논문집 Vol.2013 No.6

地域社會福祉센타로서 寺刹의 役割에 대한 조사연구

이현호 동국대학교 불교대학원 1999 佛敎大學院 論叢 Vol.6 No.-

Chogye-jong is consisted of 25 parishes and more than 2,000 temples and over 10,000,000 followers. Unlike Christianity, Buddhists often register for more than two temples and so the actual number of Buddhist followers may likely be less than that. Although with the opening of our country to the western world Christianity came and has grown on a large scale, Buddhism is still regarded as the meaningful religion to koreans. However Buddhism, which is considerably active in its catechism and practice, is though to be rather very much passive and conservative that ofter religions in Korea. Buddhism makes a claim to see the thing as it is and act accordingly. Buddhism contends that "the inquiry into the life after death is not worthwhile and doesn't possibly lead to the enlightenment, or Nirvana of Buddhism." And also presently Hinayana[Southern] Buddhism describes Buddha as the first modern <psychologist> or <scientist> who concerned with the analytic understanding, progress and improvement of various states of humanbeing. In other words Buddhism regards the perception of the truth and practice of it as the same thing. Buddhist perceives the society as it is and acts accordingly and therefore we can tell that Buddhism is neither passive, nor interested only in personal wellbeing, prosperity and enlightenment at all. In this thesis the writer questions the aspect of social welfare in Buddhism and studies how to associate that with the regional social welfare. There are six reasons to support the writer's assertion. First the regional social welfare includes both professional and non-professional area. Second the unity of regional society, one of the roles of regional social welfare, aims not only the geographical, regional unity but social, cultural, political unity. If that is the case, Buddhism is able to play the important role from a religious point. Third as we can see in the developed countries, in the time of local self-government regional residents' self-help is very much needed for the social welfare. And the temple is able to support the residents' self-help. Fourth the temple is able to play the role of a mediator between the government and regional residents. Fifth religion has already been a provider for the existing social welfare. Sixth temple exists nationwide, locates near the residential area, eg., apartment units under the urbanization and modernization and has human and material resources. To measure the possible role of temple as a center for the regional social welfare, the writer first researches the social welfare- awareness and the extant of its practice among the urban temples. To achieve this aim the writer inquires the temples in the big cities like Seoul, Pusan, Kwangju, Taegu, Taejeon, Kangreung, etc., and 25 parish representative temples of the relationship between temple and region, the programs of the temple and social welfare-awareness of the temple. As a result the writer raises the point that the Buddhist mass for the children has the greater part among the on-going programs and the monk leads them mostly. about the opening of the program, most temples answer they open the door to the regional residents but participation rate of the regional residents excluding Buddhist is low. The program is mainly advertised in the temple's newsletter and scarcely in the local newspaper. Therefore the writer draws the conclusions that there exists a great differance between the temple's self judgement and regional residents' about the opening, there is a bias against the temple and also the temple doesn't inform the regional residents actively. The main problem of program management is that there are not many programs proper enough for the temple and no places for the programs, either. Accordingly Chogye-jong order should go forward to develop, activate, and supply the model programs. Traditional Korean art and culture class, environment awareness class, and manners class are recommended by the respondents. Every temple answers that Buddhism should take part in the work of social welfare positively. Buddhist thinks that the Buddhist social welfare institution means the place which is managed by the Buddhist monk or follower and has the Buddhist ideal publicly. The writer draws the five suggestions. First it is about the perception of Buddhist social welfare. If all the institutions, managed by the Buddhist followers regardless of their public announcement of Buddhist ideal, are called to be the Buddhist social welfare institutions or organizations, there can not be any difference from other social welfare institutions. Second Buddhist order doesn't take much interest in the social welfare. This year's social welfare budget of Chogye-jong is four billions out of total budget 150 billions and which is less that 3%. The social welfare foundation of Chogye-jong has yet been in a stalemate since it's opening three years ago. Third There are not enough proper programs for the temple. Most temples have a hard time finding a suitable program and so Buddhist order is required to develop and supply the programs actively. Fourth it is about the lack of the expert knowledge. Although the monk takes ultimate responsibility, experts for the specific program or for the specific age group should be trained. Fifth temple is required to make the most of the regional resources positively. Every organization and individual is changing to have a open-door policy. Buddhism should interchange with other institution and organization and regional society. From the beginning Buddhism has gotten the close relationship with the regional society. As in the researches above, the temple has enough resources and ideals to lead the regional social welfare as a center of the society. Nonetheless the temple is not regarded as an open, public place to the local residents, yet. The programs managed by the temple doesn't meet the residents' or Buddhist followers' desires. This is due to the shortage of proper programs and to the difficulty of training experts. As a conclusion because it is difficult for the individual temple to develop the program, Buddhist order should take charge of developing it.

로깅 및 체크포인팅의 오프로딩을 통한 RDBMS의 트랜잭션 처리성능 개선에 대한 기법

장형원,설웅,정형수 한국정보과학회 2016 한국정보과학회 학술발표논문집 Vol.2016 No.12

Prominence Ratio 를 이용한 톤 소음 평가 방법과 그 활용

이태웅(Tae-woong Lee),강준구(Jun-goo Kang),설웅(Woong Seol),선유명(Youmyoung Sun),김예용(Yeyong Kim) 한국소음진동공학회 2012 한국소음진동공학회 학술대회논문집 Vol.2012 No.4

내충격 성능 향상을 위한 랩탑 하드디스크의 베이스 설계

임승호 ( Seung Ho Lim ),박노철 ( No Cheol Park ),박영필 ( Young Pil Park ),박경수 ( Kyoung Su Park ),설웅 ( Woong Seol ),김경태 ( Kyung Tae Kim ) 정보저장시스템학회 2009 정보저장시스템학회논문집 Vol.5 No.2