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방승훈 백석대학교 기독교전문대학원 2023 국내박사
국문초록 본 논문은 포스트 크리스텐덤 시대의 설교에 관한 연구로, 크리스텐덤 시대에서 포스트 크리스텐덤 시대에 접어든 현재 한국 교회의 맥락에서 효과적인 설교의 흐름과 방안을 모색하여 강단의 변화를 제시하고자 한다. 지난날 한국에서는 선교사들이 크리스텐덤을 주도하며 한국 교회가 사회적으로 중심적인 역할을 수행하였고, 기독교 문화가 형성되며 모든 사람들이 쉽게 지역과 교회 공동체에 참여하고 기독교를 받아들일 수 있게 되었다. 하지만 오늘날 포스트 크리스텐덤 시대에서는 기존 크리스텐덤의 한계가 부각되었는데, 이는 교회 공동체가 오로지 성도들만을 위한다는 점, 세상으로 나아가 변화를 이끌어내지 못 한다는 점, 그리고 교회 밖 비그리스도인들과 지역사회의 외침을 외면하며 교회의 선한 영향력을 세상에 행사하지 못 한다는 점이다. 그리고 본 연구자는 이러한 한계의 원인을 설교의 실종이라고 본다. 따라서 본 연구는 크리스텐덤으로부터 포스트 크리스텐덤 시대로의 이행 속 설교자의 맥락을 이해하고 설교의 발전과정을 살펴보며, 통합적 설교를 오늘날 한국교회가 나아갈 방향으로서 제시하고자 한다. 통합적 설교는 다양한 주제를 바탕으로 듣는 사람들로 하여금 더 넓은 시각을 갖게 하고 삶 속 변화를 이끌어낼 수 있다는 점에서 가치가 있다. 또한 통합적 설교는, 교회가 사회에 기여할 수 있는 공동체로서의 실천적 삶의 길을 제시한다는 점에서도 의미가 있다. 한국교회는 강단에서의 말씀이 힘 있게 선포가 될 때 늘 부흥하였고, 그러하지 못 할 때엔 암흑의 시대로 접어들었다. 하여 포스트 크리스텐덤의 시대에 하나님의 말씀이 강단에서 다시금 힘 있게 선포될 수 있도록, 본 연구는 새로운 설교 방법인 통합적 설교를 통해 한국 교회의 위기를 극복할 수 있는 대안을 제시한다. Abstrsct The Direction of Preaching in the Post-Christendom Era This study, examines the methodology of preaching in today's Post-Christendom era, explores effective trends and strategies in the current context of Korean churches, which have transitioned from the era of Christendom to Post-Christendom, and proposes changes in the pulpit. During the past era of Christendom in Korean society, led by missionaries, churches played a crucial societal role. The formation of Christian culture facilitated individuals' participation in the church community and acceptance of Christianity. In today's Post-Christendom era, however, the limitations of traditional Christendom have become prominent: the church community serves only those within its fold, fails to inspire change in the world, and ignores the voices of non-Christians and local communities outside the church, thus failing to exert a positive influence in the world. This paper attributes these limitations and failures to the loss of preaching. This study, therefore, seeks to understand the context of preachers during the transition from Christendom to Post-Christendom. It examines the development of preaching and proposes an Integrative Sermon as a new direction for today's Korean churches. Integrative Sermons, drawn from various topics, are vital as they provide followers with broader perspectives and promote changes in their lives, this study argues. Additionally, the integrative approach presents a practical path for the church community to contribute to society, as will be shown in this study. The Korean church saw its revival when His words were emphatically preached from the pulpit; when its preaching failed, the church entered its dark periods. In response, this study proposes Integrative Sermons as a new preaching methodology, and as an alternative solution to overcome the crisis facing today's Korean church, enabling the powerful proclamation of God's word from the pulpit in the Post-Christendom era.
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스포츠센터 이용자 및 고객의 소비자 행동에 관한 조사연구
The purpose of this study is to research "whether we can obtain the effects of marketing with controlling 'Paradigm for Satistics of Population' or not" by asking "Do consumers express their dissatisfations after satisfing their purchases at the sports center?" and This study was aimed to understand the role in the three component factors of sports facilities as compensation factor for dissatisfaction in the case that customers who were not satisfied in the first purchase are keeping purchase, not stoping purchase. As the same aim, the condition of location , the level of equipment, and man service in the sports facilities are classified into three component factors in sports facilities, these results were analyzed the difference of changes according to statistics variables and using types. To do this, we have researched these effects for 443 adults (221 males, 222 females) who are using the sports centers in Seoul. We adapted 'Diagonosis Z' proposed by R.A. Fisher for analizing the data. We could obtain the results of the above question using two ways, that is, on one hand, "Paradigm for Satistics of Population (Gender, Age, Income/mn., and A academic career)", on the other hand, "The Type of Sports (Swimming Group against the others and Frequency using the sports center/yr.)" and then could express them as follows: 1) Females had expressed more dissatisfactions with the purchase at the sports centers than males had. 2) The young consumers had expressed more dissatisfactions with the purchase at the sports centers than the aged ones had. 3) High income-consumers had expressed more dissatisfactions with the purchase at the sports centers than low income-consumers had. 4) High academic career group had expressed more dissatisfactions with the purchase at the sports centers than low academic career group had. 5) Swimming group had expressed more dissatisfactions with the purchase at the sports centers than the other group had. 6) Group using the sports facilities over one year had expressed more dissatisfactions with the purchase at the sports centers than group under one year had. 7) The degrees of compensation showed that location of sports facilities is affected by the level of income among population statistics condition of sports facilities, joining type is affected by the participating event. 8) The level of equipment showed significantly in professional among the groups of population statistics variables, and the rest group exclude the post graduated university. The last, in the case of having compensation against dissatisfaction owing to man-service, that showed significant relations in graduated university group in population statistics variables and the group which use mainly health center and or aerobics in using type. We acquired the contrast results from the above data. First, we can obtain the effects of marketing from controlling consumer's intention of dissatisfaction after their purchase in the sports center by using the way of 'Paradigm for Satistics of Population'. Second, we can't obtain the effects of marketing by using the way of 'Type of Sports'. In conclusion, the level of equipment in component factors in sports facilities showed the most significant with the degrees of compensation to decrease of dissatisfaction in every group.
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조나단 에드워즈와 조지 휫필드의 설교분석과 한국강단의 회복
방승훈 아세아연합신학대학교 대학원 2015 국내석사
Until the 1980’s, churches in Korea had been experiencing remarkable revival and advancement, unprecedented in the global history of Christianity. However, since the 1990’s, the Korean churches have begun to recede and fall into stagnation. What could be the causes of this crisis? In the early days, Korean churches had a faith firmly based on the Scripture, which was a wellspring of growth and power which helpes them overcome hardships and troubles. It is my view that, in contrast to the early days, today’s ministers in today's tend to purs we them growth of their churches, to make their churches bigger and to focus on attracting the members, not by preaching, but through various programs. Moreover, they tent to be so preoccupied with church administration, congregational visits, church events and other matters, that they are not able to Prepare their sermons well. It is clearly obvious that by restoring sermon-preaching, Korean churches can overcome the current crisis. Hence this thesis, through analysis of the sermons by Jonathan Edwards and George Whitefield, hopes to demonstrate ways that Korean churches can rise above the crisis. It is the proper attitude and mind of a preacher which can provide a countermeasure to the crisis. Both Edwards and Whitefield concentrated on the study of Bible and referred to numerous sources until they came to understand the meaning of the Bible. They devoted themselves to reading the Bible and many other books, prayed as well as praying numerous hours a day in order to maintain a habit of solid piety. As d i s c i p l e s o f Ch r i s t t h e y d e d i c a t e d t h ems e l v e s t o r i g o r o u s self-management and training, establishing and example for other preachers. When Edwards’ and Whitefield's sermons are examined and analyzed, a number of distinct traits are noticed. First, as for the theme of the sermon, the sovereignty and grace of God were evmphasi in such an appropriate way, table for the times. Second, taking the structure of sermon from the Puritans, Edwards’ sermons constituted of they scriptural main text, the doctrine teaching, and life application, while Whitefield’s sermons comprised of introduction, division of the subject, and application of the main theme, and conclusion. Third, as for the form of sermon, Edwards placed much emphasis on the importance of worship and delivered sermons in a simple, modest and straightforward puritan style of script reading, whereas Whitefield gave impromptu messages in the open air which appealed to the emotion of the audience. Fourth, in delivering the message, Edwards did so with appropriate emphasis and clearly distinguished pronunciation and accents, while Whitefield spoke simply and clearly with a rich volume. What then, should the Korean church adopt from the works of Edwards and Whitefield? First, the preachers need to earnestly return to Bible studies. They need to devote comprehensive them-selves to comprehensively study the Bible, with open mind and high expectations. They need to the evphasize balance between intelligence and spirituality. They need to reflect on fresh insights from the Bible, and dig deep into their own hearts so as to produce messages which are rich and edifying. They need to abide in the Spirit, enjoying lively communication with God and allow God's presence to be revealed thought their messages. Last but not least, they must have faith and confidence in their messages, as they firmly depend on the sovereign authority of God.In conclusion, if the present day preachers in Korea would scncerely preachers learn from the preaching of Edwards and Whitefield, then take korea church can be restored and transformed into a community whish revitalizes faith, hope and a great sense of expectation, people not a place with lost faith.
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