다문화사회와 다문화가정에서의 종교적 갈등

박승길 사단법인 한국민족연구원 2010 민족연구 Vol.0 No.42

This study aims at reconsidering the significance of Korean's multicultural society declared by late president No Moohyun since 2006 and the anticipating religious conflicts in multicultural families in our society. A multicultural society means a society getting ready to receive the multiculturalism as the realities of our main culture. The Multiculturalism originated in the policy adopted for the management of cultural diversities in the multiethnic and multiracial society. And also multiculturalism, contrasting the policy of cultural assimilation between immigrants and large majorities, is the acceptance or promotion of multiple ethnic cultures, applied to the demographic make-up of a specific place, usually at the organizational level, e.g. schools, businesses, neighborhoods, cities or nations. But these programs have caused disagreement both within immigrant communities and in the wider public. As ever public opinion in the advanced multicultural society seems divided on the issue of multiculturalism. Our country has 854,007 registered foreigners residing here for more than 90 days, or 17.2 per 1,000 people. In 1998, only 147,914 foreigners were registered as residents, or 3.1 per 1,000 people. Since the change has been rapid, our society urgently needs social preparation to ensure harmony and co-existence with foreigners. The country, however, lacks preparation in this regard. Deep-rooted beliefs in blood ties and nationalism of a homogeneous nation often result in prejudice and discrimination against foreigners Fortunately our society also began to receive the multiculturalism and government ready to set up diverse drafts to cope with the prevailing state of multicultural society. Above all progressive NGOs in our country have given their support to the government's multicutural policies. But as exposed in the conservative NGOs' counter movement to the introdused bill, °ПMulticulturallntegrated primary legislation°п, public opinion seems divided on the issue of multiculturalism. Actually different experiences lead to different interpretations and attitudes of multiculturalism. In spite of all, government must take preventive measures against anticipatable social conflicts in the multicutural society, especially religious conflicts in multicultural families. Religious belief and practice is the most firmly rooted in one's everyday life style and also conservative in his or her social action. And we can easily presuppose the religious conflicts among multicultural families. But our society deliberately assume an indifferent attitude to the religions of immigrant's. We have to fear that if our society fails to brace for multiracial families' diverse religious practices, it will suffer a huge social cost in the future. This study aims at reconsidering the significance of Korean's multicultural society declared by late president No Moohyun since 2006 and the anticipating religious conflicts in multicultural families in our society. A multicultural society means a society getting ready to receive the multiculturalism as the realities of our main culture. The Multiculturalism originated in the policy adopted for the management of cultural diversities in the multiethnic and multiracial society. And also multiculturalism, contrasting the policy of cultural assimilation between immigrants and large majorities, is the acceptance or promotion of multiple ethnic cultures, applied to the demographic make-up of a specific place, usually at the organizational level, e.g. schools, businesses, neighborhoods, cities or nations. But these programs have caused disagreement both within immigrant communities and in the wider public. As ever public opinion in the advanced multicultural society seems divided on the issue of multiculturalism. Our country has 854,007 registered foreigners residing here for more than 90 days, or 17.2 per 1,000 people. In 1998, only 147,914 foreigners were registered as residents, or 3.1 per 1,000 people. Since the change has been rapid, our society urgently needs social preparation to ensure harmony and co-existence with foreigners. The country, however, lacks preparation in this regard. Deep-rooted beliefs in blood ties and nationalism of a homogeneous nation often result in prejudice and discrimination against foreigners Fortunately our society also began to receive the multiculturalism and government ready to set up diverse drafts to cope with the prevailing state of multicultural society. Above all progressive NGOs in our country have given their support to the government's multicutural policies. But as exposed in the conservative NGOs' counter movement to the introdused bill, °ПMulticulturallntegrated primary legislation°п, public opinion seems divided on the issue of multiculturalism. Actually different experiences lead to different interpretations and attitudes of multiculturalism. In spite of all, government must take preventive measures against anticipatable social conflicts in the multicutural society, especially religious conflicts in multicultural families. Religious belief and practice is the most firmly rooted in one's everyday life style and also conservative in his or her social action. And we can easily presuppose the religious conflicts among multicultural families. But our society deliberately assume an indifferent attitude to the religions of immigrant's. We have to fear that if our society fails to brace for multiracial families' diverse religious practices, it will suffer a huge social cost in the future.

일제 무단 통치 시대의 종교 정책과 그 영향

박승길 한국사회사학회 1992 사회와 역사 Vol.35 No.-

일제하 민족운동과 종교

박승길 원광대학교 원불교사상연구원 2012 원불교사상연구원 학술대회 Vol.2012 No.2

현실세계의 이율 배반성과 가치 공황적 현실에의 도전 : M. Weber 사회 이론에 함축된 현실관을 중심으로

박승길 대구효성가톨릭대학교 1998 연구논문집 Vol.58 No.1

All of sudden, our Koreans have suffered a great deal of hardship, resulted from IMF financial crisis since last year. In those social situation, the suicide rate are soaring and almost all of the established social value systems are falling down. The myth of a newly developing country is also collapsing. What can we do in this situation? As long as the myth of a newly developing country was maintained, the process of modernization or social development could seemingly guarantee our moral society. But the social reality is proved to be false. The myth of eternal social development provoked a kind of belief in the societal rationalization. As we know, it has been appreciated that M. Weber analyzed all the major institutions of society in terms of their implications for the process of rationalization. However, he knew well the destiny of the modern rationalization. He analyzed that every religion of the world had traveled along a unique path of rationalization. For Weber, the antinomy in this world is dynamical, as it is about the casual conditions required for any change in the world. But, every change in appearances is subject to a rule which makes that change necessary given the existence of the prior state of the world. Thus, it rules out, among objects of experience, any change which occurs spontaneously, or not in accordance with a rule. The real world has being constructed in the way of ruling out the another choice. For the people who challenge to the antinomy in this world, the act of choice and determining between the evil and good inspired by the 'Gesinngsethik' is inevitable destiny. M. Weber was the almost only man who knew the fact.

해방이후 한국인의 종교생활과 종교사회학

박승길 한국사회학회 1995 한국사회학회 심포지움 논문집 Vol.- No.-

특집 3 : 한일 종교연구 국제학술 심포지움 2 (世界救世敎編) ; 한국의 종교시장과 세계구세교 구제재의 차별성

박승길 한국종교사학회 2005 韓國宗敎史硏究 Vol.13 No.-

한국과 일본의 근대초기 신종교운동과 전형적 현실세계 인식의 유형비교

朴承吉(박승길) 한국사회학회 1990 한국사회학회 사회학대회 논문집 Vol.- No.-

일본의 산악신앙과 슈겐도(修驗道)의 세계관

박승길 한국일본사상사학회 2002 일본사상 Vol.4 No.-

Dynamic regulation of LARG in blastopore closure and archeteron formation during Xonopus laevis gastrulation

박승길 The Genetics Society of Korea 2010 Genes & Genomics Vol.32 No.1

宗敎 커뮤니케이션과 이벤트

박승길 원광대학교 종교문제연구소 2004 한국종교 Vol.28 No.-