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柳晟俊 한국외국어대학교 중국연구소 2005 中國硏究 Vol.35 No.-
In Korean Shi Hua, except Qing poets Wang Shi Zhen and Wong Fang Gang etc., it is not easy work to find criticism of Qing poetry. Meanwhile, Wang Shi Zhen(1634-1741) was a major poet and critic of the seventeenth century. He was a profilic writer, the most influential body of writings of his time. His writings attempt to realize his own theory of poetry in concrete examples. For him, the highest and finest achievement in poetry was to imbue it with the quality or dimension of shen yun(神韻). This article collected the critical sentences about Wang Shi Zhen, Wong Fang Gang, Wang Shi Lu, Li Gui Jing etc. 14 poets in Late Choson Dynasty Shi Hua.(For example, Chung Bi Rok(淸脾錄), Dong Shi Chong Hua(東詩叢話)) I believe that this work is a very important and meaningful for comparative studies of Korean-Chinese literature, so now in this article not only introduce all critical sentences, but also adds my viewpoint to them.
柳晟俊 한국외국어대학교 중국연구소 2003 中國硏究 Vol.31 No.-
A Study on Li Dong Chuan′s Poems and his Poet-RelationLi Chi, born in Dong Chuan, who passed the chin shih examination in 725, was a member of the social network which included High Tang capital poets such as Wang Wei and Wang Chang-ling. He rarely wrote regulated verse in the conventional style of this group. Dong Chuan is noted for his poems in song style and heptasyllabic old style forms, and his work is dominated by the eremitic, supernatural, and hyperbolic. When obliged to use verse to commemorate an occasion, Dong Chuan loosened the form- as in the banquet poem entitled Chin ko(琴歌) which extends to ten lines its celebration of the musical performance at an evening banquet. When using the old style form, Dong Chuan included Taoist material: in ‘Farewell to Chen Chang-fu(送陳章甫)’ for a friend who had been dismissed from office, Li hyperbolically praises him for his erudition, loyalty to 15 poet friends, and love of wine.
류성준 국제기독교언어문화연구원 2004 기독교언어문화논집 Vol.8 No.-
Sung Joon Yoo, Ph. D. 2004. a Study on Xu Guang Qi and his Hymn of Ming Dynasty. Collected Papers on Christian Language culture. Xu Guang Qi(1562-1633) is a early Chinese Christian of Ming Dynasty, and a very important writer of Chinese Christian literature. He was impressed the belief of religion by Matteo Ricci(1552-1610). He wrote 15 pieces of Hymm, which were recorded a collection of works named after his name, Xu Guang Qi's collection of poetry. This thesis is the first research that analyze his Hymm. I hope that many people have a good chance to research the thought of Christianity on Chinese literature. The following paragraph, I'd like to introduce a poem of his Hymm. Eulogy on the Portrait of Jesus(耶蘇像贊) Jesus is the Master who established the world. Jesus was the root and first ancestor who made all creatures. He has no beginning if we trace him back. He has no ending if we look to the future. He extends to every place and flows over into the world. He is different from every kind of creature, and transcends them all. Yet surely his shape cannot be described. This picture is his portrait, of the deceased after he was born asa man. He showed his divinity with universal fraternity. He encouraged and admonished with his perfect impartiality. He holds the position of highest honour, and no-one stands above him. His truth is so subtle and inexhaustible to inquiry.