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      • 韓國家禮에 따른 拜禮意識 考察 : 안동지역 여성을 중심으로

        남명희 安東大學附設 安東文化硏究所 1982 安東文化 Vol.3 No.-

        The consciousness of the women in Andong area concerning traditional manners in this study is summarized as follows; 1. Their views of home education ① Concerning their guidance in etiquette: The children learn habits of courteous manners because they are unconsciously acquainted with the proper manners concerning obeisance, that is the formalities of obeisance, courteous attitudes of daily life, and creating an atmosphere of love and respect from the good examples of their parents especially of their mother. ② Concerning teaching manners of obeisance: It is earnestly desired that the children should be taught the formality of obeisance. 2. Their views of morality ① They believe that the spirit of obeisance is kept only through sincere respect and humility and the obeisance should only be performed in this attitude. ② In the performance of traditional wedding ceremony, they believe GoSa(告祠 : announcing of the wedding procedure in front of a household shrine by the contracting parties and the representatives from both families) is the custom handed down from the spirit of ancestral worship. 3. The thought of predominance of men over women ① They understand easily the different bowing numbers of man and woman in Jon An Rye(尊雁禮) with their deep-rooted thought of predominance of men over women. (There was a time Jon An Rye was done with offering Pye Back(幣帛)(The bowing order toward relatives) ② They are affirmative in the need of keeping the bowing order to the bridegroom's relatives when a bride performs Gyun Gu Go Rye(見舅姑禮). 4. Concerning the traditional manners of obeisance ① Movements of the traditional manners: Though it is difficult to follow the bowing movements according to our traditional manners, they like to keep and practice it even in their modernized living because the movements are elegant and courteous. ② Their favouritism of the the traditional manners Most of them like to make bows in traditional manners, not in the adequate manners in modernized way of life being attracted by the exquisite expression contained in traditional manners. ③ The thought about improving the traditional manners: Many of them have negative opinions toward the improvement of the traditional manners. ④ The thought concerning designating of standard manners: They assent affirmatively to designate our traditional manners as standard manners. The women in Andong area are generally affirmative toward traditional manners of obeisance and they care so much for the manners as to practice it in their real life. Therefore, some plans should be sought to preserve the traditional manners of obeisance as a part of our life custom.

      • 韓國儀禮(祭祀)에 따른 拜禮考察 : Focusing on she Andong area 安東地域 中心

        南明熙 安東大學附設 安東文化硏究所 1981 安東文化 Vol.2 No.-

        The Andong area is the place where the influences of Confucianism strongly remain until the present time. The etiquette of the family and the manner of the ritual bowing are considered close to the original pattern. Among the original rituals of ancestral worship that still remain in Andong area are the following : 1. The rights of to house-hold and the succession of the succession of the ancestral worship are allowed only males except some inevitable occasions for nstance that he is too infantile or he is a consumptive patient. 2. Most women living in the Confucianistic families in Andong area think these are their important duties-the succession of the family, to keep the rites of ancestral worship, to be dutiful to their parents. 3. Most old women in Andong area did not receive any special education, but through the reading of books such as Som Gang Haeng Sil Do(三綱行實圖), Nae Bang Ga Sa(內房歌詞), Gye Neou Seo(戒女書, Chu Ja Ga Rye(朱子家禮), Meong Sim Bo Gam(明心寶鑑), Yae Ki(禮記), Nae Hun(內訓) they cultivated the Confucian morals of which the filial piety is the fundamental idea. As the result of it they consider the rites of rites of ancestral worship as their most important responsibility and duty, and they are serving the ancestors with their utmost sincerity. 4. The basic pattern of the rituals of bowing follows the first part of this study (which is published in the first issue of this journal), but the position of hands is noticed in the rituals of ancestral worship, where the left hand is overlapped on the right hand when they bow. For a ceremony of happy events the right hand is overlapped on the left hand. 5. Men bow two times but women bow four times in the rituals.

      • 主婦의 人口意識 및 家族計劃 態度에 對한 調査硏究

        남명희 安東初級大學 1978 安東初級大學 論文集 Vol.1 No.1

        가정환경이 주부의 인구의식 및 지식과 가족계획 태도에 특히 관계가 깊다고 생각되어 깊은 요인이 될 경제수준, 자녀수, 가족수, 생활분위기, 가족형태를 구분하여 지역별로 분석한 결과를 요약하면 다음과 같다. ① 주부의 인구에 관한 지식을 보면 대부분 주부들은 인구증가현상에 관한 조사에서 모두 도시에서 인구가 더 빨리 증가한다고 반응하였다. 그러나 인구의 기본 개념에 대한 구체적인 지식의 이해정도가 낮은 편으로 나타나고 있다. ② 인구의식 및 가족계획 태도에 관련된 조사에서 자녀수에 대한 태도는 1~2명 정도가 좋다고 한 율이 높았다. 이것은 소수의 자녀를 집중적으로 양육함으로써 효과를 얻고자 하는 태도라고 본다. 결혼연령으로는 24세가 제일 높고 이것은 우리나라 결혼 연령 수준이 점차 높아지고 있음을 알 수 있다. 가족계획 태도에 있어서는 대부분의 주부가 양성하는 경향인 것은 그 간의 인구율의 영향력이 큰 것을 알 수 있다. 농촌 주부들도 38.9%로 높은 비율을 나타내고 있다. 이것은 우리나라의 결혼연령수준이 비교적 높아지고 있음을 알 수 있다. 결혼연령면에서도 대도시 및 도시 주부의 경우가 24세에 39.8%, 30.88%로 가장 높다. ③, 경제수준에 따라서 보면 생활수준이 높을수록 결혼연령이 낮아지고 있으며 가족계획을 찬성하는 율이 높으며 남아선호 의식은 비율적 약화되어 가고 있다. 이는 우리나라 주부들도 인구의식이 높아지고 있는 경향을 발견할 수 있다. ④ 가족형태에 있어서도 대도시, 도시, 농촌의 경우 핵가족형태의 가족환경에서 생활하고 있는 주부의 경우 대도시가 29%, 도시가 31.4%, 농촌이 44.2%로 거의 남아선호 태도는 개선되고 있음을 짐작할 수 있다. ⑤ 생활 분위기가 완고한 가족의 주부의 경우 대도시가 25.9%, 도시가 26%, 농촌 54.9%로 거의 반항적으로 남아선호에 반변하고 있으며 가족계획 태도에도 적극적으로 찬성하고 있음을 알 수 있다. ⑥ 자녀수로 보면 완고한 가정환경에서 생활하는 주부에게 있어서 자녀수가 더욱 많은 것을 알 수 있다. ⑦ 남아선호 의식에서도 50.4%로 높아서 아직도 남존여비적인 사상이 잔재함을 민망하게 생각한다. 여태까지 여러 통계와 도표에서 본 바와 같이 아들과 딸에 대해서는 아들에게 훨씬 효과적인 태도를 보이고 있다. 대도시, 도시, 농촌에서 58.53%, 54.07%, 55.86%로 아들이 더 좋다 라고 생각한 것은 남존여비 사상의 잔재하고 하겠다. 아직은 가정경제를 남자가 감당하고 부모님 노후봉양 문제 등으로 아들에게 더 적극적인 태도를 보이고 있는 것이 우리 사회의 일반적인 경향이다. 그러나 여성들의 사회적 지위가 점차 확대되어 가고 있는 것으로 보아 아들 딸에 대한 견해는 빠른 시일내에 시정되리라 믿는다. 또한 대도시, 도시, 농촌의 가족수는 대개 6명이 보편적인 가족수로서 앞으로의 자녀는 2명을 50% 이상으로 원하고 있다. 과거의 엄하고 완고한 분위기에서 대도시, 도시, 농촌 모두가 개방적으로 변화고 있으며 자기의 개성과 인격을 존중해 가며 부모와 자식간의 상호 이해를 위해 서로의 의견을 교환해 가면 가정교육을 하고 있다. 우리 경제 수준이 점차적으로 높아지고 확대가족에서 핵가족으로 모든 가정생활 양식이 자꾸만 현대화해 가고 있음에 따라서 우리가 연구하고 생각해야 할 문제는 늘어간다. 이에 따라 가정생활의 연구가 활발하게 진전되리라 믿는다. I realized that the home environment have a deep relation to housewives` cconsiousness for population, knowledge and attitude concerning family planning, which will constitute the element of economic development. On this analysis of the economic level, the number of sons and daughters, the number of family, the atmosphere of life and the classification of family pattern in the different area, the result was summarized as follows : 1) Most housewives responded to the rapid increase of population in urban area in the study of the phenomena of increasing population. But the understanding of perfect informations for the essential problem of population was indicated as low and lacking. 2) According to the study on the consciousness for population and the attitude of family planning, one or two sons and daughters were desirable number, which turned out to be a high rate. This tendency tells us that parents can concentrate on the education of them, expecting their great effect. The highest age of marriage was 24 years and it becomes higher in our country. The 38 percent of housewives in rural area indicated their agreement to the family planning. 3) recording to the economic level, the higher is the standard of life, tae lower becomes the age of marriage and the rate of agreement to the family planning grows to be higher. 4) Even in the strict atmosphere of home the housewives in urban area agreed to family planning. 5) In the strict atmosphere of home they had many a son and daughter. 6) The desire of having sons in each home was stil1 strong, therefore we found that Snare still remained the customs of giving men the precedence of wemen. As indicated in various statistics arid charts, the stronger urge to have sons revealed in the attitude of housewives. In the big cities, 58.55 percents of housewives are fond of sons, in cities 54.07 percents, and in farm villages 55.86 percents. This means the customs of giving men the precedence of women. And it is a general thought that the economy of a home should be in charge of men and old parents should be supported by sons. But as the social status of wemen becomes improved, the partilaity for sons will be soon eliminated, and the number of family will confine to almost 6 persons. In the near future those who desire to nave their sons and daughters will be more 50 percents. It is desirable that the individual personality and opinion should be respected among □ and sons and daughters. Our economic level has been developed and the family patterns has changed into a branch family. In view of these situations we should go on studying about the problems of home.

      • SCOPUSKCI등재

        일부대학생들의 성에 대한 지식, 태도 및 성경험에 관한 조사연구

        남명희,Nam, Myung-Hee 한국지역사회간호학회 1999 지역사회간호학회지 Vol.10 No.1

        The purpose of this survey is to measure the sexual knowledge, attitude, and experience in college students in order to provide better sex education programs and direction. For this study, questionnaires were given to 259 students in K college of Kyongnam and collected during the period of June 1 to June 20, 1998. Data was analyzed using a statistical computer package: SPSS to manipulate the data along with frequency, mean, t-test, F-test and Pearson correlation coeffiency. The results from this study were summarized as follows: 1. Sex related knowledge marked 12.01 at a maximum level of 25. In the areas of Sex physiology(51.8%), genital physiology(49.9%), venereal diseases(44.3%) and contraceptive methods (38.1%), students were shown to have certain levels of knowledge. 2. Sex related attitudes marked 15.35 at a maximum level of 35. The most frank attitudes concerned 'premartial coitus in males' and the most conservative attitudes concerned 'extramarital coitus in females'. 3. Concerning sexual behavior 80.7% of the respondents had associated with the opposite sex. The most frequent behaviors were walking arm in arm (male : 28.6%, female: 36.2%). Their main problems were relationships with the opposite sex(male : 39.2%, female: 24.5%), frustrated sexual desire(male : 26.0%, female: 9.8%) and unwanted pregnacy(male: 15.2%, female: 7.8%) To solve sex problems, respondents intended to consult their friends(male : 35.7%, female: 46. 7%) and become active in sports or recreation (male: 23.4%, female: 11.4%). About 81.2% of male students had a masturbation experience, but only 11.4% of female did, 40.0% of male students had a sexual intercourse experience, but only 13.3% of females did, 7.8% of male students used contraceptive methods, but only 2.9% of females did. 12.3% of male students had a rape experience, but only 10.5% of females did. The proportion of male students who made someone pregnant was 12.3%,however pregnant female were only 6.8% and the proportion of male students who forced someone to have an abortion was 12.3%, females who experienced an abortion were only 5.7%. 4. Regarding genital physiology, there was a statistically significant differences in gender ( t = -7.342, p=0.000). Regarding contraceptive methods, there was a statistically significant difference in the father's education level(F= 2.421, p=0.036) 5. In sexual attitudes, there were statistically significant differences in gender( t = 4.456, p = 0.000), religion(F=4.315, p=0.000), high school(F=3.150, p=0.045), habitation form(F= 3.164, p=0.0025 and methods of acquiring sexual knowledge(F=2.990, p=0.012). 6. The variables regarding sexual experience were gender, high school, economic status, habitation form, method of acquiring sexual knowledge, and parental attitudes toward sex. From the result of the study, sex education is required and must be taught as a regular course in the curriculum of all Korean schools at all levels.

      • 先進國과 開發途上國 經濟의 相關關係에 대한 硏究

        南明熙 대구산업정보대학 1990 논문집 Vol.4 No.-

        Today the developing countries are facing an economic crisis of major proportions. The terms of trade for most of their Commodity exports have substantially declined in the past few years, and in 1987 and 1988, the overall volume of trade-for manufactured exports and commodities-stagnted of declined. Commercial bank lending, principal source of financing for non-OPEC middle income countries, decelerated so rapidly in 1987 that net credit oustanding at the end of the year may have been less in real terms than at its beginning. The concessional aid of OECD (organization for Economic Cooperation & Development) countries declined in nominal and real terms in 1986, principally because of reduced U. S. disburements. In the face of these conditions, after almost three decades of impressive economic growth in the developing world, Less-Developed Countries economies are generally stagnant. Some countries are experiencing a decline of already poverty-level incomes. If the present crisis is allowed to contnue, increased political and social unrest is a likely consequence of these conditions. The purpose of this thesis is to remain complacent and take things for granted as many people are accustomed to. Restlessness of man has been his greates asset and also his greatest destructor.

      • 産業平和와 團體交涉에 關한 硏究

        南明熙 대구산업정보대학 1992 논문집 Vol.6 No.-

        Like the saying that "The Enterprise Is Just a Human Being", the modern enterprises have been confronted with the difficulties in keeping the mental condition of their own business administrators optimal. Under this environment, when solving these difficulties, it will be possible to accomplish advantages such as maximum productivity, effectiveness and competition. In addition, the industrial peace is also automatically achieved by doing that, which has been urgently desired by all enterprises, while the relations between labor and management will be changed to the welfare affairs of their employees. Under the modern environment of enterprises that employ many number of employees with their own labor unions, it is apparent that these enterprises may be suddenly faced with complication between labor and management. Their industrial peace is one of the modern desires which has been pursued by many enterprises. Although these enterprises have attempted to comply with the changing and various desires of employees, there have been often caused the complication between the labor and management by both mutually insufficient understanding and excessive desires. Whenever these complications between the labor and management are accurred, the employers rather than employees are always confronted with serious difficulties because the employers must provide these employees with treatment better tnan the existing one to achieve their industrial peace, so as to obtain a high level of labor service and creative abilities. There was no at all the case in the past that the enterprises broke the industial peace by suggesting the labor union to decrease the wages or treatment of employees because of their financial difficulties. As a result, all studies on the industrial peace and collective bargaining have focused on the methods how the owners can handle with them form the standpoint of these owners. It is clear, of course, that these enterprises try to improve the treatment of employees under their better financial condition even though there is no any desire of employees for improvement of their treatment, in order for these enterprises to improve their productivity, to reduce the defect of products, to encourage the voluntary creation of employees, and to improve competition by bringing individual maximum abilities. Moreover, some enterprises often improve the treatment of their employees to motivate them although their financial condition is difficult. In particular, the social responsibilities of these enterprises have been emphasized in the modern society, so that the owner of the enterprise must be responsible for both guarantee of employees' interest and improvement of their welfare. Under this circumstance, the modern administrator must be additionally responsible for promoting reasonably and rightly the collective bargaining necessary to keep the industrial peace of enterprise while considering the suitable competition with social justice. In doing that, it will be possible to promote the collective bargaining between the labor and management aiming toward their mutual development.

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