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최길성,김승연 大田産業大學校 2000 한밭대학교 논문집 Vol.17 No.1
본 논문에서는 XML 문서의 구조적 정보를 표현하는데 적합한 객체지향데이터베이스 관리시스템 O2를기반으로 하는 XML 저장관리기를 설계하고 구현한다. 이를위해 효과적인 XML 문서의 저장과 추출, 이 미지관리 및 수정된 문서들의 버전 관리 등을 지원하는 객체지향 모델링을 제시하고, 이를 이용한 XML 저장관리기를 구현한다. 구현 한 XML 저장관리기는 외부 애플리케이션과의 인터페이스 역할을 하는 저장관리기, XML 문서를 실제로 데이터베이스에 저장하는 XML 인스턴스 저장기, 데이터베이스 내에 저장되어 있는 XML문서에 대한 추출을 담당하는 XML인스턴스 관리기, 문서의 내용 및 구조 정보에 대한 인덱스를 생성하고 관리하는 XML 인덱스 관리기 그리고 질의를 처리하는 질의 처리기로 구성된다. In this paper, we design and implement a XML repository manager(XRM) based on OODBMS that supports structured information retrieval of XML documents. We also propose an object oriented modeling to store and fetch XML documents, to manage image data, and to support versioning for the XRM. The XRM consists of a repository manager that maintains the interfaces for external application programs, a XML instance storage manager that stores XML documents in the database, a XML instance manager that fetches XML documents stored in the database, a XML index manager that creates index for the structure information and the contents of documents, and a query processor that processes various queries.
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최길성 고려대학교 아세아문제연구소 1969 亞細亞硏究 Vol.12 No.2
It seems to me that the real meaning of shamanism has been confused by even some sholars as wellas most people in Korea. They use it as a definition applicable to primitive religion in general, but this doesn't give any full and complete definition of it- some of them confuse it with priests or magicians or sorcerers.<br/> In introducing a view of a foreign scholar on the subject of " A Definition of Korean Shamanism" at a seminar held under the auspices of the Korean Association of Cultural Anthropology, I argued to confine its concetp to shamanistic ecstasy. Though the German scholar beuhelt observed at the Royal Asiatic Society that there was no shamanism in Korea, it seems to me that shamanism has a nationwide distribution in Korea. He seems to draw such a conclusion only after he made inquiry of Sim-bang, a priest, found in the district of Cheju in Korea and his indication that some other patterns of religion could be found here-exepting shamanism has been much appreciated. Some other scholars wonder if Sim-bang in Cheju might have lost the shamanistic ecstasy in the light of the historical facts, but I believe that it is another form of shamanism quite different in system from shamanism because the core essence of the shaman is not supposed to be easily changeable. Its historic transitions through the Yi Dynasty were viewed in this paper, and it was proved that shmanism in itself has not changed fundamentally. We found that there were two attitudes toward it in the Yi Dynasty- one is that of the Kings and the other that of the Queens. Many kings of the Yi Dynasty placed hard restrictions on shamans, while Great Queens, Queeens and other women made them flourisn. Thus shamanism has undergone vicissitudes and its ecstasy infiltrated into dancing and oracles speically in the rituals performed in the district of Seoul so that the shape of ecstasy has been formalized and used as a recreation.<br/> Shamanistic ecstasy examined in detail is shown to be similar to the shamanism of Siberia as a whole. The patterns of shamanism in Korea can be divided into two-one that indicates only fortune-telling or shaman-medicine whose shaman ritual contents weren't disclosed until after initiation, and the other one that developed the contents of shaman ritual as well as the function of fortune-telling and it involved the functions of fortune-telling, shaman ritual, shaman, medicine, and recreation together. The former may be called incomplete dance and the latter the complete one. <br/> In short, in the first place, Korean shamanism resembles that of Siberia with the same system. And its ecstacy is also regarded as the core essence. In the second place, shamanistic ecstacy has never been changed even though hard restrictions have been placed upon it. Thirdly, there are other patterns of primitive religion, priests and fortune-tellers except for shamanism in Korea.<br/> But, the research on Korean shamanism hasn't developed fully enough, and many aspects remain to discovered.
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분산 시스템에서 접근 자격 관리와 통신인터페이스의 설계
김승연,최길성 大田工業大學 1992 한밭대학교 논문집 Vol.9 No.1
The Distributed System composing with high speed LAN and numbers of mini/micro computers can give many kinds of services. It is the important part in the efficiently managed and user friendly service the role of Distributed Operating System. Distributed resource sharing provided to user interface facility resource share in the system. In this paper the basics for above argument was suggested and resource manager which can supply interface facility, various resources through construction of Ojbect Oriented Distributed System environment was design. Also, this paper proposed a method orienting capability to solve the identification of object and protection, and gave an answer to protect againest access gave an idea to design the cryptographic algorithm and communication interface, pursed the minimum Kernel conception to manage for users.
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