환경문제에 대한 종교적 생태 담론 : 생태학적 미학의 요청 A Request of Ecological Aesthetics

김대식 중앙대학교부설 중앙철학연구소 2004 철학탐구 Vol.16 No.-

인간의 삶이란 자연과 불가분의 관계에 있다. 그리스도교의 성서는 절대자와 인간이 대지와 필연적 관계를 맺고 있음을 알게 해준다. 그런데 성서에 의하면 인간의 교만으로 자연뿐만 아니라 절대자와의 관계도 멀어졌다고 말하고 있다. 이러한 신과 인간,자연의 관계가 회복되고 공존하기 위해서는 자연에 대해 미학적 시각을 가져야 한다고 생각한다. 즉 생태학적 미학은 자연과 인간의 화해,그리고 자연의 심미적 가치를 추구한다. 아름다운 대지를 통해서 인간은 자연 안에서, 자연과 더불어 존재한다는 것을 깨닫는다. 이를 위해 종교적 생태학, 혹은 종교적 생태윤리는 자연의 심미적 가치를 재창초하는 해방적 실천의 담론이 되어야만 한다. The life of human being is inseparably related to Nature. In the Bible, we found that the Absolute and human being are an inevitable connection with the land. But, according to the Bible, human being makes a crime by one's hubris, and this fact becomes severe connection with the Absolute and Nature. So I think we must have a sight of aesthetics for Nature, the relationship of the Absolute, human being, and Nature have to recover and co-exist. In other words, aesthetics of ecology pursues compromise of Nature with human being, what is more, aesthetic value of Nature. Through a beautiful land, human being that we are being in Nature and with Nature. For this sense, a religious ecology or a religious ethics of ecology must a discourse of liberal praxis with re-create aesthetic value of Nature.

종교와 이성 사이: 종교 경험의 토대주의(foundationalism) 비판

김대식 ( Dei Seek Kim ) 대구가톨릭대학교 인문과학연구소 2015 인문과학연구 Vol.0 No.26

Epistemological foundationalism of religious experience causes supremacism and exclusivism. Each religious experience might be special but that does not make it entirely sole one. Nevertheless, it is said that individual religious experience is always unique and must be the foundation of every kind of religious belief. However, each religious experience should be in a position to be universal to both believers in other religions and nonbelievers with possibility of commensuration and communication. Therefore, human beings must be illuminated and analyzed by reason and rationality. Moreover, they should be approved by others for authenticity of religious experience and had better demonstrate bravery to endure criticism. To obtain approval of the other and tolerate criticism, religion ought to break the specialty of religious order and aim for the possibility as an ordinary religion. The essential thing is to be willing to accept other verbal or written comments anytime as Ham Suk-Heon did through the religion which is immune from institution, organization, system, and religious dogma. The point is that the character given as the result of actual religious experiences should be the community ultimately. There religion is which can be proved by approval of the other and the light of reason. Religion has to avoid absolutizing individual religious experience and have courage that modestly embrace intervention and participation of philosophy to be approved as universal experience by believers in other religions and nonbelievers. Simultaneously, philosophy needs attitude recognizing intervention and participation of contemplation as its own issue for approval of religious experience and right directivity of the religion.

특집 논문 : 함석헌이 본 종교, 종교사 본 함석헌 ; 함석헌의 노장 철학과 생태사상 -(스스로) 위하여-있음의 세계(Umwelt)로 길을 냄(道)

김대식 ( Dei Seek Kim ) 한국종교문화연구소 2010 종교문화비평 Vol.17 No.17

Significance of Experience, Proclamation, and Modeling in Paul’s Model of Discipleship

( Daniel Dei ) 삼육대학교 선교와사회문제연구소 2022 Asia-Africa Journal of Mission and Ministry(AAMM) Vol.25 No.-

It is pointed out that mission is the church’s primary task. Mission is God’s universal invitation to all persons to confess Jesus’ sovereignty and acknowledge this sovereignty in their thoughts, actions, and emotional expressions (Rom 14:11; Phil 2:11). Missiologists and theologians have proposed several strategies for effective Christian missions. However, some of these approaches involve activities that often undermine the culture of the recipient community, thereby affecting the goal of mission-discipleship. This article proposes that Paul’s model of discipleship can sustain a functional model for effective Christian discipleship in Africa. The article demonstrates various ways in which Paul’s experience, proclamation, and modeling enhanced his quest to disciple people of different cultures. The article recommends Paul’s discipleship model as a standard for effective Christian discipleship in African societies today.

Striving for Effective Leadership in Africa: A Case for Ethical Leadership

( Daniel Dei ),( Robert Osei-bonsu ),( Isaac N. Dowuona ) 삼육대학교 선교와사회문제연구소 2016 Asia-Africa Journal of Mission and Ministry(AAMM) Vol.13 No.-

This article attempts a case for ethical leadership in Africa. The study reveals that ethical leaders have strong personal characters: passion to do the right; are proactive; consider stakeholder’s interests; are role models for decision-making in their group; and make transparent decisions. Linking these features to the current socio-economic problems that beset the continent of Africa, the study concludes that much of this suffering could be averted if post-colonial African leadership would commit itself to setting a blueprint for what the corporate culture should be in terms of shared goals and values.

이원론 극복을 위한 생태신학적 구상

김대식 ( Dei Seek Kim ) 한국환경철학회 2003 환경철학 Vol.0 No.2

이동로봇의 주행을 위한 경로 계획에 관한 연구

허대정(Dei-Jeung Huh),이우영(Woo-Young Lee),허욱열(Uk-Youl Huh),김진환(Jin-Hwan kim),이제희(Je-Hi Lee) 대한전기학회 2002 대한전기학회 학술대회 논문집 Vol.2002 No.7

논문 : 종교 간 고통에 대한 해석학적 성찰과 유동적(liquid) 종교

김대식 ( Dei Seek Kim ) 서울대학교 통일평화연구원 2013 통일과 평화 Vol.5 No.2

종교의 근본 이상은 사랑과 평화이다. 그러나 그 바탕을 실현하지 못하고 외려 종교 간의 갈등, 폭력, 살해, 전쟁 등으로 그 진정한 정신을 왜곡, 퇴색시킨다면 인류에게 크나큰 고통이 될 수밖에 없다. 고통이 아무리 물리적인 성격보다는 심리적인 성격이 강하다 하더라도, 종교 간에서 빚어진 고통은 그 둘을 모두 포함한다. 이러한 종교적 고통의 현상을 인식하는 대중들은 종교 안에서 신의 현존보다는 신의 죽음을 더 강하게 느끼게 될 것이다. 분명히 이것은 종교의 역기능이다. 이에 대해 함석헌은 종교가 고착화되거나 고체화되는 것을 거부하고 종교 간 유연성을 가져야 한다는 ‘유동적 종교’를 역설한다. 거리와 간격의 폭력에서 벗어나 상호 침투와 스밈을 두려워하지 않는 액성화(liquidization)는 종교 간 평화로 갈 수 있는 하나의 방법이다. 더불어 유동적 종교가 된다면 신의 죽음에서 신의 있음이라는 탈형이상학의 형이상학의 재건을 가능케 할 것이다. 더 나아가 종교 간에 서로 배려하고 돌보는 정서적 공감 공동체는 타자를 이방인으로 보지 않고 이웃으로 인식하기 때문에, 어떠한 폭력에도 맞서지 않고 상호 행복을 생산하는 종교적 상상력을 공유하게 된다. 이와 더불어 고통의 수사학을 극복하기 위해서는 고통을 신앙적 언어뿐만 아니라 사회적 관계의 언어, 반성의 언어로 보고 대중들이 종교 안에서 신의 현존을 알아차릴 수 있도록 참의 종교가 되어야 할 것이다. The basis ideal of religion is peace and love. However, if the true spirit of religion is faded by religion conflicts, violence, murder, and war, it will bring unimaginable to human beings. No matter how the psychological feature of the pain is bigger than the physical feature, the pain caused by religions includes both of them. The masses who recognize the symptoms of pain in religion will strongly feel the death of God more than the God`s presence. This is definitely a dysfunction of religion. Ham Suk-Hun refuses the religion being fixed or solidified, and claims ‘Liquid religion’ which emphasizes the flexibility between religions. Liquidization, the method that does not fear inter-penetration, is one way to the peace of religion. In addition, if it becomes Liquid religion, the reconstruction of metaphysics of postmetaphysics is possible. Furthermore, consideration and care between religions generate emotional empathy and it recognizes the others as neighbors rather than strangers. They even do not stand against any violence but share religious imagination producing mutual happiness. In addition, in order to overcome the pain and suffering of the rhetoric of the language, the pain should be understood not only with the social and self-reflective language, but also with the religious language, and the religion should be the true religion for the people to recognize the God`s presence.

The Female Ordination Debate: Theological Reflections

( Daniel Dei ),( Robert Osei Bonsu ) 삼육대학교 선교와사회문제연구소 2015 Asia-Africa Journal of Mission and Ministry(AAMM) Vol.11 No.-

In recent times, the debate over whether to ordain women into pastoral ministry or not has occupied center stage in some mainline churches. The two main opposing sides in the debate, complementarians and egalitarians, each present arguments from Theology, Religion, Sociology, Psychology, Philosophy, History, and Anthropology to elucidate their propositions. While complementarians are opposed to the notion of ordaining women, egalitarians strongly affirm women ordination. This article theologically reflects on this debate. The paper concludes that there is no valid biblical, theological, or traditional endorsement of the position to exclude women from the Gospel Ministry as ordained ministers.

퍼지 로직 컨트롤을 이용한 이동로봇의 지능적 자율주행에 관한 연구

허대정(Huh Dei-jeung),이우영(Lee Woo young),허욱열(Huh Uk Youl) 제어로봇시스템학회 2001 제어로봇시스템학회 국제학술대회 논문집 Vol.2001 No.10