漱石の「則天去私」考

陳明順(Jin Myoung-Soon) 대한일어일문학회 2007 일어일문학 Vol.36 No.-

하목수석의 작품에 표현된 「운」에 관하여

진명순 ( Jin Myeong Sun ) 한국일본어문학회 2003 日本語文學 Vol.18 No.-

나쓰메 소세키의 생사이면에 대한 재인식

진명순(Jin myoung-soon) 대한일어일문학회 2018 일어일문학 Vol.79 No.-

Soseki Natsume, who heard the word that he had been dead for about half an hour, thought that it would not be so great to say he was dead, and deeply felt the contrast between the two sides was so sharp that there was no negotiation. Then, as a result of Shuzen-ji Temple`s serious illness, he experienced death and came to have a stronger will to overtake life and death, changing his attitude to audit the world in a disrespectful manner before the serious illness. Through his writing, one can learn well that Soseki never failed to practice Zen and devote himself to asceticism, believing that he could rise above life and death and escape from worldly concerns by pondering what it is like to die a human being. It is also worth noting that after 30 minutes of unconsciousness, he experienced death, which brought about a great change of mind, and after 10 years of blank space, he and Seol resumed composing Chinese poetry together. As shown in the Chinese poem on September 9, 1916, "In the past, people looked at humans and now they see the sky" he used to see only humans when he was buried in the world, but after he experienced the moment of death, he saw the supernatural. Soseki came to have peace for the first time in his later years on the subject of life and death that he was worried about because of his serious illness, and in his impressions he expressed that everything in the world was just as it was, as he said. see a thing as it is they came to reach the state of mind and harvest the fruits of their ascetic practices. To avoid the fear of death, Soseki tried to break the barrier between life and death, and his ascetic practices were considered to have a greater importance than anything else in his life, which shows that he was positioned as a part of his thoughts. It can be said that his mental situation after Shuzenji`s great illness, which he experienced at the moment of his death, changed drastically, and he was more serious about transcendence of life and death and enlightenment of his mind. In addition, it was possible to consider the fact that Soseki focused on Chinese poetry rather than novels on his desire to achieve enlightenment and attain absolute enlightenment along with such processes of asceticism. It is considered that the change of mind after such a serious illness in Soseki`s life was a major topic that cannot be overlooked from the viewpoint of Soseki`s research as a person and analyzing and understanding his works.

나쓰메 소세키(夏目漱石)의 만년(晩年)의 불도(佛道)

진명순(Jin, Myoung-Soon) 대한일어일문학회 2017 일어일문학 Vol.75 No.-

Soseki has been reading the Buddhist scriptures and practicing zealos since he was a teenager with enthusiasm for enlightenment, but during his years of studying in England, he suffered a period of difficulties in studying abroad. Then, in the late years, after experiencing many things of world affairs and experiences of life and death, he feels the vanity of life, and again makes a desire for the enlightenment of Buddhism. Soseki suggests emotions at the time of his death, expressing his misery and bitterness, death and joy and sadness of life, including novels and poetry. In order to overcome the desires and conflicts arising from all the secular desires, human obsession, and the stupidity caused by them, we must establish a more active life view and liberate it with the zen. And Soseki strengthens his will for enlightenment from the point where it is less than a year before leaving the world. As can be seen from the poem Soseki leaves, he continues to devote himself to the end of the lunar year. About the subject "Hubomisyouizen honraimenmoku" which had been held since youth age It is said that "Jinryong honraimumenmoku" in the expression" I realized that it was only for me to acquire zen. Since writing this poem two months before his death, Soseki expresses that he was able to look at the outlook of a world full of agony and was most delighted in his life. Therefore, the fruit of this bulb that Soseki accomplished is a thing that can never be overlooked in his years, and I think his work world and his life are important matters to understand.

나쓰메 소세키의 「홍대모효방선비(鴻台冒暁訪禅扉)」이후의 선문(禪門)에 대한 추이

진명순(Jin Myoung-Soon) 대한일어일문학회 2010 일어일문학 Vol.48 No.-

구라타 햐쿠조의 『출가와 그 제자』에 나타나 있는 ‘성결함’에 관하여

진명순(Jin, Myoung Soon) 동아시아일본학회 2014 일본문화연구 Vol.0 No.49

The Priest and His Disciples was written in 1916, but published in 1929 because Kurata Hyakuzo spent 13 years in hospital from that year. During the period, he gained a strong desire for seeking truth through a religious experience. After such painful experience, he steeped in the literature of pursuit for the truth of life. Kurata Hyakuzo was aspire to get a relief from a Zen-like way, which was most holy in life from the sense of crisis that had to feel the remaining lifetime. He tried to become a holy saint with the way of such relief. The holy love he insisted, is not a curse to all love that allowed a disciple of Buddha through prayer succeed internally the fate prescribed wishes and that he sought to be obtained. Moreover, the holy love is to protect the quality of his own soul to look up to himself in what it is possible to deepen as to consideration by the others sacrifice and patience. It is well-known love and Buddha by love holy to the ideal in this work, such as is saying that it does not want to lose the idealism and innocent life, by holy love, evil and sin will be saved. Therefore, in the life of Kurata Hyakuzo was internal than superficial elements like the importance of his work in the agony and pain to get salvation outside the sacred holy love, and it is thought that suggests that practice.

나쓰메소세키(夏目漱石)의 문학과 그림의 연관성에 대한 일고찰

陳明順(Jin Myoung-Soon) 동북아시아문화학회 2008 동북아시아문화학회 국제학술대회 발표자료집 Vol.- No.-

거사불교운동의 내용과 의미 -백봉(白峰) 김기추(金基秋) 거사를 중심으로

진명순 ( Myoung Soon Jin ) 동아시아불교문화학회 2009 동아시아불교문화 Vol.4 No.-

중학생의 강점인식이 학교적응에 미치는 영향에서 강점활용과 진로성숙도의 매개효과

문애경(Moon, Ae-Gyoung),진명순(Jin, Myeong-Soon),김여정(Kim, Yeo-Jeong),천성문(Cheon, Seung-Moon) 경성대학교 인문과학연구소 2017 인문학논총 Vol.45 No.-

본 연구의 목적은 중학교 학생들의 강점인식이 학교 적응에 영향을 미치는 과정에서 강점 활용과 진로 성숙도의 매개 효과를 살펴보는데 있다. 이 연구를 위해 469명의 중학교 학생들의 강점인식, 강점 활용, 진로 성숙도 및 학교 적응에 대해 수집하였고, Hayes (2013)의 PROCESS (버전 2.11) 매크로를 이용해 순차적 중다매개효과를 입증하였다. 이 연구의 결과는 다음과 같다. 첫째, 강점인식은 강점 활용을 통해 학교 적응에 영향을 미쳤다. 둘째, 강점인식이 진로성숙도를 통해 학교적응에 영향을 미쳤다. 셋째, 강점인식이 강점 활용과 진로성숙도를 순차적으로 거쳐 학교적응에 영향을 미쳤다. 이러한 결과를 토대로 본 연구에서 도출된 결론은 다음과 같다. 중학생의 강점인식이 학교적응에 미치는 영향에서 강점활용과 진로성숙도가중다매개로 중요한 역할을 하였음을 알 수 있었다. The purpose of this study is to examine the mediating effects of strengths and career maturity in the process of middle school students" konwledge of strengths in school adaptation. For this study, 469 middle school students" strength konwledge, strength use, career maturity and school adjustment were collected and the sequential mediator effect was verified using Hayes (2013) PROCESS (version 2.11) macro. The results of this study are as follows. First, strength konwledge has influenced school adaptation through the use of strengths. Second, strength konwledge has influenced school adjustment through career maturity. Third, strength konwledge has influenced school adaptation through strengths and career maturity. Based on these results, the conclusions drawn from this study are as follows. It was found that played an important role in sequential mediating effects of strength use and career maturity on influence of middle school students" konwledge of strengths in school adaptation.

초등학교 고학년이 지각하는 가족건강성과 스마트폰중독 간의 관계: 대인관계만족의 매개효과

김상하 ( Kim Sang Ha ),천성문 ( Cheon Seong Moon ),조은미 ( Cho Eun Mi ),김정숙 ( Kim Jeung Sook ),진명순 ( Jin Myeong Soon ) 한국정서행동장애학회(구 한국정서·행동장애아교육학회) 2018 정서ㆍ행동장애연구 Vol.34 No.3

본 연구는 초등학교 고학년이 지각하는 가족건강성, 스마트폰중독 및 대인관계만족의 구조적 관계를 분석하고, 가족건강성과 스마트폰중독의 관계에서 대인관계만족의 매개효과를 검증하는 것이다. 연구대상은 부산지역에 소재하는 초등학교 고학년에 재학 중인 392명이며, 연구도구는 가족건강성, 스마트폰중독, 대인관계만족 척도를 사용하여 자기보고식 설문을 실시하였다. 수집된 자료는 Spss 21.0을 사용하여 기초통계분석을 실시하였고, Amos 21.0을 사용하여 구조방적식 모형을 분석하고 Bootstrap분석으로 매개효과의 유의성을 검정하였다. 연구의 주요 결과는 다음과 같다. 첫째, 초등학교 고학년이 지각하는 가족건강성과 스마트폰중독은 통계적으로 유의한 부적상관이 있는 것으로 나타났다. 가족건강성은 대인관계만족과 통계적으로 유의한 정적 상관이 있으며, 대인관계만족과 스마트폰중독은 통계적으로 유의한 부적 상관이 있는 것으로 나타났다. 둘째, 구조방정식모형의 분석결과 가족건강성과 스마트폰중독의 관계에서 대인관계만족의 부분매개 모형이 채택되었다. 즉 초등학교 고학년이 지각하는 가족건강성은 스마트폰중독에 직접적인 영향을 주기도 하지만 대인관계만족을 거쳐 스마트폰중독에 영향을 미치며, 자녀가 가족건강성을 높게 지각할수록, 대인관계만족이 높아질수록 스마트폰중독이 감소하는 것으로 밝혀졌다. 연구결과를 바탕으로 초등학교 고학년을 위한 스마트폰중독의 예방 및 치료와 정신건강 증진을 위한 실천적 개입 방안에 대해 논한다. The purpose of this study was to verify the relationship between main variables and the mediating effects of interpersonal satisfaction in the relationship between the family health and smart phone addiction perceived by the elementary students in the upper grades. The research conducted the survey on the family health, smart phone addiction, and the interpersonal satisfaction scale by a total of 392 elementary students in the upper grades in Busan. In this study, to investigate mediating effects of interpersonal satisfaction on the relationship between family health and smart phone addiction perceived by the elementary students in the upper grades, SPSS 21.0 and AMOS 21.0 programs were used to analyze collected data. The findings of this study were as follows. First, the higher the family health, the lower the level of smart phone addiction due to the higher level of interpersonal satisfaction. Second, these results show that family health has a direct effect on smart phone addiction, and indirect effect that affects smart phone addiction through family satisfaction, interpersonal satisfaction. The conclusion deduced from the results of this study was as follows. Family health perceived by elementary students in the upper grades influences smart phone addiction indirectly rather than directly, by mediating the interpersonal satisfaction. Based on the results, the implications and limitations of this study were discussed, and the future research directions were suggested.