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이세연,Lee, Se-Yeon 한국낙농육우협회 2006 낙농·육우 Vol.26 No.12
충청남도 남동부에 위치한 인구 17만의 도시 논산은 동북부에서 동남부에 걸쳐 계룡산맥과 대둔산 줄기가 지나 험준한 산악지대를 형성하고 있고, 북서부와 남서부는 평평하고 낮은 구릉지가 전개되는 전형적인 동고서저의 지형적 특색을 지니고 있으며, 낮은 지역이 많아 대부분 농경지로 쓰여 주곡 중심의 농업이 발달했다. 또한 이곳 논산은 강경 젓갈 축제, 딸기축제 등으로 유명하기도 하다. 이번 12월호에는 이 곳 논산에 위치한 논산낙우회 소속인 한솔목장을 찾았다. 한솔목장은 역사가 그리 길진 않지만 한동환 목장주의 피땀여린 노력과 적절한 투자로 현재는 110여두의 소들과 체세포, 세균수 모두 지속적으로 1등급을 유지해 나갈 정도의 중견목장으로 성장했다. 또한 한솔목장 한동환 목장주는 논산낙우회 재무를 7년간이나 맡아오면서 지역 낙농업 발전에 한축을 담당해 오고 있다.
견관절 석회화 건염으로 진단된 견비통환자(肩臂痛患者) 치험(治驗) 1례(例) 보고(報告) - 단순 방사선 영상의 변화를 중심으로 -
이세연,이경민,서정철,임성철,정태영,한상원,Lee, Se-Yeon,Lee, Kyung-Min,Seo, Jung-Chul,Lim, Seong-Chul,Jung, Tae-Young,Han, Sang-Won 경락경혈학회 2004 대한침구의학회지 Vol.21 No.4
Objective : The purpose of this study is to report the patient diagnosed as calcific tendinitis located at supraspinatus, who improved by Oriental medical treatment, through analysis of radiograph. Methods : The patient was managed by acupuncture, moxibustion and cupping without medication and physical therapy. We measured the shoulder state by radiograph and evaluated with UCLA shoulder rating scale. Results : After 5 week treatment, the pain of patient and The UCLA functional average score was improved. Also we found that the deposits of calcific tendinitis was almost disappeared in radiograph. Conclusions : The results suggest that acupuncture, moxibustion and cupping can be effective in reducing the pain and the deposits of calcific tendinitis. We think that it need the further study and clinical trial for calcific tendinitis.
MZ세대의 멀티퍼소나 특성을 반영한 패션 쇼핑 앱의 UX 요소에 대한 연구
이세연,최종훈,Lee, Se-Yeon,Choe, Jong-Hoon 한국융합학회 2021 한국융합학회논문지 Vol.12 No.8
MZ Generation has multipersona and characteristics that create various egos depending on the situation, and fashion styling is also expressed differently by each persona. Thus, this study investigates how to provide a multipersona or characteristic user experience to fashion shopping applications. Traditional fashion shopping apps, which focus on items, colors, and advertisements, have difficulty solving the problems of MZ generation fashion, so it is necessary to actively utilize their characteristics. We investigate the definitions and characteristics of multipersona and generation MZ, and identify the shopping behavior of generation MZ through prior research. We also analyze cases and improvements that indirectly utilize multipersona in fashion shopping apps. Four UX elements were derived through user interviews to identify needs and It was possible to derive positive effects, such as providing a shopping experience by forming one's own fashion characters in a personalized fashion beyond the existing fashion recommendation frame, which helps to worry about styling and gives a different experience. MZ세대는 상황에 따라 여러 가지 자아를 만들어 가는 멀티퍼소나 특징을 갖고 있으며 패션 스타일링 또한 각각의 퍼소나마다 다르게 표출한다. 이에 본 연구는 패션 쇼핑 앱에 멀티퍼소나 특성을 반영한 사용자 경험을 제공할 방안에 대해 연구하였다. 아이템과 컬러, 광고 위주의 추천 방식을 가진 기존 패션 쇼핑 앱은 MZ세대의 패션에 대한 고민을 해소하기에 어려운 실정이므로 이들의 특징을 적극적으로 활용할 방안이 필요하다. 이에 멀티퍼소나와 MZ세대의 개념과 특징을 조사하고, 선행연구를 통해 MZ세대의 패션 쇼핑 행태를 파악하였다. 또한 패션 쇼핑 앱에서 멀티퍼소나를 간접적으로 활용한 사례와 개선점을 분석하였다. 니즈 파악을 위한 사용자 인터뷰를 통해 4가지의 UX 요소를 도출하였고 기존의 패션 추천 틀을 벗어나 자신의 멀티퍼소나 캐릭터를 형성하여 쇼핑 경험을 제공하는 것이 패션 고민에 도움이 되고 색다른 경험을 가능케 하는 긍정적인 효과를 보였다.
일반논문 : 근세~근대초기 적군전사자공양과 원친평등 이세연 187-217
이세연 ( Se Yeon Lee ) 한림대학교 일본학연구소 2013 翰林日本學 Vol.0 No.22
本論文は、中世?近現代日本社會における?怨親平等論?の展開?相の把握之いう通史的視點から、これまで明らかにされてこなかった近世?近代初期における怨親平等の保管問題などについて?討したものである。中世?林で浮上した?怨親平等論?は、島原の亂以降、平和時代の到來之之もに斷絶された。しかし、怨親平等の用例そのものは、この平和時代を通して、むしろ幅廣く流布していった。怨親平等を語る近代の僧侶のほ之んどは典?を提示しないが、これは、怨親平等が彼らに之って常識に近い言葉だったこ之を示唆する。怨親平等をめぐる彼らの常識は、祖師信仰·?學振興·出版文化が酪み合った近世佛?の展開過程を通じて築き上げられたものであり、近代の?怨親平等論?へつながるレ?兒は近世を通して確?に敷かれつつあった之いえる。近世における怨親平等の用例などに鑑みれば、?怨親平等論?は戊辰戰爭期から展開されても不思議ではない。だが、?怨親平等論?の明確な形跡は、西南戰爭期から見えはじめる。こうした動向は、戰死者祭祀についての明治政府の方針に連動したものである。?佛??の嵐のただなか、官賊の峻別之いう政府の方針を熟知していた佛?界は、公然之?怨親平等論?を說くこ之ができなかった。しかし、1874年に公表された太政官達をきっかけに敵方戰死者供養のこ之が喚起され、ついに?怨親平等論?が複活する。その內容をみてみる之、<敵方戰死者供養=慈悲>之いう通說をもって說明可能な?怨親平等論?もあれば、阿彌陀佛を主體之する壹風?わった文脈の?怨親平等論?も存在した。西南戰爭期において確認される?怨親平等論?は、近代の?怨親平等論?が慈悲の文脈をもって捉えきれないこ之を予期するものだった This article discuss the trends of buddhist community in early modern Japan to explain the development of the logic of onshinbyodo(怨親平等-one`s foe and friend is equal) in a connoisseur-historical viewpoint. The logic of onshinbyodo originated in medieval Japan had been severed according to the advent of Pax Tokugawa. But, the examples of onshinbyodo as word had increased through Pax Tokugawa, although there had not been any civil wars reminding the logic of onshinbyodo. Many monks usually had talked about onshinbyodo without introducing any authorities in Meiji era, which means that onshinbyodo was a term of common sense for them. In short, the rail for the logic of onshinbyodo in Meiji era had been constructed through Pax Tokugawa. Considering the spread of the examples of onshinbyodo in Pax Tokugawa, it is not wonder if the logic of onshinbyodo had been developed from the war of Boshin(戊辰). But, the evidence of the logic of onshinbyodo was found from the war of Seinan(西南). These trends were linked with the stance of Meiji government about the requiem for fallen soldiers. Under the trend of anti-buddhist movement involving Meiji government, buddhist community could not preach the logic of onshinbyodo publically. But, according to the promulgation of the document of cabinet(太政官達) in 1874, allowing the requiem for foe, the logic of onshinbyodo had been resurfaced. There had been not only the logic of onshinbyodo which can be understood in the context of mercy, but also the logic of onshinbyodo understood in the context of salvation of Amitabha(阿?陀?). These cases suggest that the logic of onshinbyodo in late Meiji era, Taisyo era, and Showa era would not be understood just in the context of mercy.