漢代 經學에 미친 數術學의 影響 : 董仲舒의 春秋學을 중심으로

이연승 서울대학교 종교문제연구소 2002 종교와 문화 Vol.0 No.8

통합적 접근을 통한 대학 글쓰기 교육 활성화 방안 : 칼럼의 읽기와 쓰기, 말하기를 중심으로

이연승 한국언어문학교육학회 2013 한어문교육 Vol.28 No.-

日韓接触場面におけるLINEチャットの開始部の様相ー構成要素とその出現順序、表現に注目してー

이연승 한국일본어교육학회 2023 日本語敎育 Vol.- No.105

本研究は、接触場面のLINEチャットで開始部がどのように構成されているかを明らかにするため、JNSとKNSが日本語で行った1対1のLINEチャットをデータとし、構成要素の使用傾向と出現順序、表現に注目し分析を実施した。その結果、開始部の構成要素の使用傾向において①呼びかけを圧倒的に用いることが分かった。構成要素の出現順序は開始パターンを基に調べたが、非連鎖型と開始部がないパターンが多く観察され、開始部の簡素化と相手を意識せず一方的に話を進める会話スタイルがLINEチャットの特徴であることを確認した。構成要素の出現順序において、接触を知らせ、かつ相手の注目を集める機能の①呼びかけが最初のメッセージとして多く出現することが分かった。また、①呼びかけは受け手の応答にもよく用いられ、かけ手のメッセージに多く用いられていた②挨拶・安否、④状況確認と異なる出現順序が確認された。構成要素の表現においても、かけ手と受け手が用いる③謝罪の表現が異なることを確認した。②挨拶・安否の挨拶表現においては、朝の挨拶はたまに観察されていたが、他の時間帯には「お疲れ様」や「夜遅くにごめん」などの表現が使われる傾向があることが分かった。 This research aimed to clarify how the opening sections of LINE chats in Japanese-Korean contact situations is structured. As a result, it was found that the use of ① calling overwhelmingly dominated the tendencies of composition elements. Furthermore, many instances of non-chain type and no opening section patterns were observed, confirming that the simplicity of the opening sections is characteristic of LINE chats. Regarding the order of appearance of composition elements, it was revealed that the function of attracting attention and notifying the contact (① calling) frequently appeared as the first message. Additionally, the use of ① calling was often observed in the recipient's response as well, showing differences in the order of appearance compared to ② greeting/safety check and ④ situation confirmation. In terms of expression of composition elements, the use of ③ apology differed between the sender and receiver. The sender utilized apology expressions concerning the contact situation or time, while the receiver used apologies for delayed responses. As for the expressions of ② greeting/safety check, morning greetings were occasionally observed, but expressions such as "otsukaresama" or "yoruosokunigomen" were more commonly used during other times of the day.

유치원 교육과정 적용 평가 연구

이연승,지성애,정선아,고영미 한국유아교육학회 2010 유아교육연구 Vol.30 No.3

아더 피어선(1837-1911)의종말론과 세계 기독교의 형성

이연승 평택대학교 피어선기념성경연구원 2017 피어선 신학 논단 Vol.6 No.2

Abstract Arthur Pierson’s Eschatology and the Formation of World Christianity Yeon Seung Lee, Th.D. Lecturer, Graduate School of Theology Seoul Theological University This essay investigates A. T. Pierson’s documents, “The Coming of the Lord: The Doctrinal Center of the Bible,” “Our Lord’s Second Coming a Motive to World Wide Evangelism,” and “The Final Consummation of All Things,” in order to examine A. T. Pierson’s stance in eschatology and its influence on the formation of world Christianity. The findings of the probe contribute to the understanding of the relationship between eschatology of the northern hemisphere in the late nineteenth century and the theology of premillennialism prevalent in the southern hemisphere. Pierson advanced what the leading evangelicals of the late nineteenth century discovered through the Bible and Prophecy Conference held consecutively in 1878, 1886, 1895, and 1901 in an unprecedentedly collective and reasserting force. Premillennialism that places cardinal values on Christ’s holiness and imperishable human souls was professed by evangelicals of Presbyterian, Methodist, Reformed, Congregational, and Baptist churches in the late 19th century, leading to a new order of Christianity in ecumenical cooperation across denominations and for the great work of world missions, which had been for years at the heart of Pierson. 한국어 요약문본 논문은 피어선의 종말론과 세계기독교와의 연계성을 고찰하기 위하여 피어선이 19세기 말, 1878년, 1886년, 1895년, 1901년에 개최된 성경예언대회에서 발표한 논문을 분석한다. 이를 통해 피어선의 종말론은 기독교 역사에 유례없는 이들 대규모 성경예언대회의 공통적인 강조점, 곧 성서의 신적 권위, 그리스도의 가시적, 육체적 재림, 지고의 가치를 지닌 인간의 영혼, 및 그리스도 주도적 천년왕국을 반영하고 있음을 입증한다. 피어선은 무천년설이나, 후천년설, 또한 역사주의 전천년설 지지자들이 사용하는바 성경의 내용을 역사적 사건과 연결하는 성서해석방법에 거부한다. 과거나 현재의 역사적 사건을 다니엘과 계시록의 예언에 적용하는 해석을 신뢰하지 않았는데, 피어선은 성경의 구원사와 일반 세속사를 철저히 구분하기 때문이다.피어선은 인간의 전전타락을 전제로 하는 신학에 뿌리를 내리면서도 세계선교를 위한 구조를 세우는 데 주저하지 않았으며, 그리스도의 재림을 대망하면서도 교회와 학교와 문서사역을 수행했다. 피어선은성경과 선교를 그리스도의 재림과 연결한 19세기 복음주의자의 전형으로서의종말론을 제시했다.

무전해 Ni 도금을 위한 양극 산화막위에 스크린 인쇄된 Ag 페이스트 패턴의 정밀도 개선

이연승,나사균,Lee, Youn-Seoung,Rha, Sa-Kyun 한국재료학회 2017 한국재료학회지 Vol.27 No.8

We used an etching process to control the line-width of screen printed Ag paste patterns. Ag paste was printed on anodized Al substrate to produce a high power LED. In general, Ag paste spreads or diffuses on anodized Al substrate in the process of screen printing; therefore, the line-width of the printed Ag paste pattern increases in contrast with the ideal line-width of the pattern. Smudges of Ag paste on anodized Al substrate were removed by neutral etching process without surface damage of the anodized Al substrate. Accordingly, the line-width of the printed Ag paste pattern was controlled as close as possible to the ideal line-width. When the etched Ag paste pattern was used as a seed layer for electroless Ni plating, the line width of the plated Ni film was similar to the line-width of the etched Ag paste pattern. Finally, in pattern formation by Ag paste screen printing, we found that the accuracy of the line-width of the pattern can be effectively improved by using an etching process before electroless Ni plating.

아네사키 마사하루(姉崎正治)의 ‘신종교’론과 그 실천 양상

이연승 종교문화비평학회 2023 종교문화비평 Vol.44 No.44

Masaharu Anesaki (1873~1949) was a prominent Indian scholar, Buddhist scholar, and founder of Japanese religious studies. This paper highlighted one aspect of his religious studies, focusing on his ‘New religion’ theory and its practical aspects. In previous studies, confusion often arose due to the interchangeable use of ‘new religion’ and ‘New Religion’, leading to misunderstandings. However, in my analysis, I distinguish between the two terms and explore Anesaki's concept of ‘New Religion’. In this context, ‘New Religion’ refers to an ideal form of religion demanded by Japan's unique historical circumstances during that era. It represents a novel type of religion capable of harmonizing with scientific knowledge. This reflects the new trends and ideologies of the religious community that emerged in the Meiji 20s, and was mainly supported by the intellectual class. Anesaki explains that the need for ‘New Religion’ arose from the specific historical and cultural context of the Meiji era, and characterized the history of Japanese religions as a history of inclusiveness and synthesis, with ‘New Religion’ being the most notable manifestation of this characteristic. His ‘New religion’ theory, developed when he was 24~25 years old, lasted throughout his life as a religious scholar and religious person. The 1896 Conference of Religious Council(宗敎家懇談會) marked the pinnacle o f the ‘New R eligion’ m ovem ent in t he M eiji 2 0s a nd 3 0s. Masaharu Anesaki's participation in this conference had significant academic and social implications. Following this, he played a leading role in subsequent ‘New Religion’ activities such as the Society of Teiyu Ethics (丁酉倫理會), the Wartime Religious Community Meeting(戰時宗敎家懇談會) in 1904, and the Tri-Religious Meeting(三敎會同) in 1911. Reflecting on the history of interreligious cooperation from the Religious Congress of 1896 to the Tri-Religious Meeting of 1911, Anesaki took pride in leading these activities, recognizing their close association with the Department of Religious Studies that he headed within the College of Letters. From this perspective, it becomes evident that Anesaki's theory of ‘New Religion’ and his practical engagement constituted a core part that permeated his entire body of work in religious studies.

더 큰 프로젝트를 위한 첫 시도의 만족스러운 성과물 : 『마음과 철학: 유학편 - 공자에서 최한기까지』 서울대학교 철학사상연구소(편), 서울대학교출판문화원, 2013

이연승 서울대학교 철학사상연구소 2022 철학사상 Vol.83 No.-

[작품론] 화해와 통합 그리고 안식의 서정

이연승 계간 서정시학 2021 서정시학 Vol.31 No.3

체념에서 치유로: 북미 신유운동의 개척자, 찰스 컬리스(Charles Cullis, 1833-1892)

이연승 한세대학교 영산신학연구소 2015 영산신학저널 Vol.35 No.-

Charles Cullis inaugurated a divine healing movement in association with the Holiness movement, Diaconia, faith principle, and Bible Schools in North America in the late nineteenth century. The eruption of such a divine healing movement represents neither sectarian nor individual phenomena that have been detected throughout Christian history, but a strand of prevalent evangelical expressions concentrated in the late nineteenth century. The study of a divine healing movement thus requires its research to be conducted less from a perspective of a prosperity gospel and shamanism and more as one of main theological themes, including regeneration, sanctification, divine healing, and second coming, which both evangelicalism and the Radical Holiness Movement adopted as one of its four key themes. 찰스 컬리스는 북미 최초로 신유운동을 전개하였는데 이는 질병의 치유라는 문제에 집중하기보다 보다 더 광범위한 성서적 성결, 디아코니아, 신앙원칙, 성서학원과 연계된 신앙 사업의 맥락에서 신유운동을 발전시켰다. 신유운동은 20세기 기독교 역사 가운데 지속적이고도 간헐적으로 표출된 개인적인 신유체험 이상 19세기말 북유럽과 북미에 집중적으로 분출한 현상으로 기독교 복음주의의 특징을 공유한다. 급진적 성결운동이 중생, 성결, 신유, 재림의 네 가지 기독교 신학의 자원을 그 중심 주제로 삼은 것은 단순히 무속적 기복적 청원의 차원과 연계된 번영 신학의일환이라기보다는 보다 근원적인 구원론과 사회 디아코니아의 차원에서 이해해야 하며 웨슬리 신학과 오순절 신학을 연계하는 19세기의 대표적인 복음주의 신학적 자원으로 이해해야 함을 시사한다.