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      • KCI등재
      • 평신도를 동역자로 세웁시다

        박정식 두란노 2004 목회와 신학 Vol.- No.185

        1.교회 안에서 일꾼을 세우는 과정은 어떻게 보면 목회의 전부라고 말할 수 있을 정도로 중요하다고 생각되는데 교회안에 필요한 일꾼에 대한 목사님의 정의는 무엇입니까? 2.결국 교회 일꾼을 세우는 것보다 중요한 것은 한 영혼의 가치를 일깨우는 것이라고 생각됩니다.그렇게 교회안의 성도들을 세우는데 있어 어려웠던 적은 없으십니까? 3.그럼 그렇게 훈련받은 평신도들이 교회에서 어떻게 사역하고 계십니까? 4.이런 모든 헌신은 강요에 의한 것이 아니라 성도들의 삶에서 자연스럽게 베어나는 것이라 생각됩니다. 5.지금은 출석하시는 성도들 수가 상당히 많아졌는데 교역자들이 없는 상황에서 어떻게 성도들을 관리하고 돌보십니까? 6.그런 소그룹의 리더들은 어떻게 양육하십니까? 7.일반적으로 작은 교회는 일꾼이 적습니다.새로운 성도가 온다고 해도 그 사람을 다시 양육해서 내면세계로부터 하나님과의 관계를 바르게 새우도록 목양을 하는것도 쉽지 않은 것 같습니다.이런 상황에서 본질에 충실히 하면서 사람을 세우는 것이 그리 쉬운 일은 아니라고 봅니다.그러다 보니 간혹 성급하게 일꾼으로 세웠다가 조금 지나서 문제를 일으키는 경우도 있습니다.이처럼 일꾼을 그냥 세우는가,충분히 훈련한 뒤에 새우는가에 대해 고민되는 현장들이 있을 텐데요,목사님은 어떻게 생각하십니까? 8.교회의 일들에 있어서 강요된 헌신보다는 자발적 헌신이 필요한데요,일꾼으로서의 섬김과 헌신에 대해 어떻게 나누고 가르치고 계십니까? 9.그런 모습을 잘 적응하셔서 이제는 평신도가 목회에 적극 참여하는 구조로까지 변화된 것이 아닌가라는 생각이 듭니다.실제로 목회자와 평신도의 관계는 어떤 모습이어야 한다고 생각하십니까?

      • KCI등재
      • 警察服飾 小考 : 美軍政時代中心 centering on the uniform during the period of the U.S military administration

        朴貞植 배화여자대학 1986 培花論叢 Vol.5 No.-

        Since 1876 (the 13th year of King Kojong) when a treaty of amity was drawn up, Japan jarred open the door of the Yi dynasty, breaking down the national isolation policy. In June 29, 1894 a special Reform Council (Kunkukkimucho) attempted to reform the design of an official crown (a brimless, high crowned hat worn by government officials) and official uniform, which resulted in more simplified uniforms in the second reform in January 11, 1895. In April 9 of the same year, the government issued a decree No. 78 concerning the army uniform which ordered to wear the westernized army uniform. In July of the same year, the special Reform Council eliminated the system of the police bureau and instead it established the office of police affairs, which brought about the reform of the police uniform. As in the case of the official uniform, the police uniform also changed to the western design based on the army uniform. On the costume of this period have many writers eloberated, therefore this paper intends- to study the police uniform during the U.S military administration period since the 1945 liberation of Korea from Japan. It should be noted that the 36-year period under the Japanese rule since the Korean annexation to Japan in August 29, 1910 is not included and the study on the police uniform was conducted based on the classification of sex, pattern, season and rank with the help of uniforms restored to their original state, pictures and photos. In the period of the U.S military administration, Korea was aided a lot by the U.S Army and the pattern of its uniform was also greatly influenced by the U.S. Army uniform. For instance the black woolen hat was round with a semicircled vizor and the cadet's hat is circled with golden bands while the non-cadet's hat is circled with black leather bands and it has a badge in front. The form of the badge is illustrated in Diagram 4-4. The jacket made of black woolen cloth has a chinese style collar, and is double buttoned with five buttons in a row. A Breast mark is designed to attach to the area of the third button in left while an ensign to wear on shoulders. Trousers made of black woolen cloth like jacket are just ordinary ones convenient to move about. The summer jacket is light grey made of mixed fabric. There are safari jacket and battle jacket. In case of safari jacket, there are four buttoned out pockets with flaps on both sides of chest and waist A white no-tie shirt is designed to wear under the uniform with the collar shown outside. The shirt has four front buttons. Breast marks are worn above the left upper pocket. Battle jacket, same in color, fabric and way of attiring as safari jacket has only two front pockets with flap on both sides of waist. Black shoes were worn all the year round. Female winter and summer police uniform are the same in design but somewhat different in color, fabric and way of attiring. In case of winter uniform, the hat made of black woolen cloth is round with no visor and the badge, unlike that of male police has a taekuk design (two-comma-pattern) in the pattern of rose of sharon (no bird in it). The jacket similar to battle jacket in design has three large metal upper buttons and two small metal buttons on a hem. Under this jacket a white Tshirt and a neck-tie were worn. A simple A-line skirt was worn with laced, somewhat high heeled black shoes. Female police carried a shoulder bag strapped across the chest. The whole design aims at convenience and easy-movement. The difference between winter uniform and summer uniform is the color. It is khaki made of woolen fabric. A no-tie shirt was worn with its collar out like a male police man. The uniform of this design had been worn from September 9, 1945 to some time after August 15, 1948 when Korea was liberated from Japan. It is regretful, howevern that referential materaials could not be found, and some concerned data offered by police were found not to be specific. The analysis of enlarged pictures of the skirt shows no pleat, while Gyungu-sinbo claims the color of police sergeant's ensign is white but that displayed in a museum is red. The latter was used in this paper. Ordinary things used in our daily life are likely to be regarded as trivial but in the process of this study, it is realized that such conception should be corrected. Thus it is desirable that necessary and specific data and materials are kept for next generations.

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