http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
柳英善,馬重成,崔秉宇 中央醫學社 1974 中央醫學 Vol.26 No.2
Clinical observations were performed on 354 cases of pulmonary resection for tuberculosis, those were treated at the Department of Chest Surgery, National Medical Center from October 1958 to December 1963. 1. The ratio of male to female cases of operation was 2.4: 1 in male predomin ence & age from 21 to 40 occupied 75% of the total cases. 2: The extent of disease showed 154 far advanced, 192 moderate advanced and 8 minimal cases. 3. Duration of chemotherapy before surgery was more than 1 year in 92% only 8% was treated less than i year. 4. Different type of operations were performed in 354 cases, segmentectomy in 102, lobectomy in 73, pneumonectomy in 123, lobectomy with concomitant thoracoplasty in 22 and lobectomy & suplimental segmentectomy with thora-coplasty in 34 cases. 5. The postoperative complications occured in 54 cases (15.2%). Of these complications, empyema with or without bronchopleural fistula occured in 16 cases (4.5%). 6. Overall mortality was 2.2% (8 cases) and most common cause of death were due to empyema with BPF & shock. 7. In the follow up results according to type of operation, the cure rate was greatest in cases of lobectomy (93%) and lowest in cases of lobectomy segmentectomy with thoracoplasty (79%).
柳映先 경원대학교 아시아문화연구소 2001 亞細亞文化硏究 Vol.5 No.-
본 논문은 한민족과 만주족의 가장 대표적인 시조신화인 《주몽신화》와 《부쿠리 융순신화》를 연구의 주제로 삼고 있다. 두 신화의 비교연구를 통해 그들이 갖고 있는 신화적 특징과 정신적 가치를 이해하고 두 민족의 역사와 문화의 친분관계 그리고 상호간의 영향을 재조명함으로써 민족문화의 원류를 찾으려 한다. 본 논문은 우선 《주몽신화》와 《부쿠리 융순신화》의 자료를 소개하고 매 자료의 특점을 분석함으로써 두 신화의 변이과정을 해석하려 했다. 다음으로 두 신화의 공간적 배경과 시조로서의 여신의 득점과 건국과정에서의 기능을 비교함으로써 두 신화에 투영된 역사문화의 참뜻을 밝히려 하였다. 셋째로 두 신화에 공동으로 나타나고 있는 고대인들의 하늘 숭배사상과 새 숭배사상 그리고 제천활동을 분석·소개하고 있다. 이러한 분석을 통해 우리는 두 신화의 공통점과 차이점을 발견하게 된다. 두 신화는 모두 시조신화이고 하늘 숭배사상을 근간으로 하고 있으며 "난생설화계열"의 특정을 보여주고 있는데 두 민족의 고대 새 토템의식이 투영되어 있다. 그러나 자세히 검토해 보면 시조의 탄생과정, 새의 작용, 시조여신의 특점과 기능 그리고 건국과정 등 여러 면에서 차이점을 보여주고 있다. 양자간의 공통점은 두 신화가 보여주고 있는 한·만주 고대문화의 공동성격에서 기인되고 있다. 두 민족은 고대에 같은 한 문화권에 귀속될 개연성이 보여지는데, 사실상 만주족의 선대인 숙신족과 고구려민족은 같은 "동이문화"권에 귀속되고 두 민족의 직접적이거나 간접적인 상호간의 영향은 끊임없이 지속되어 왔다. 동시에 두 민족은 서로 다른 역사발전 과정을 거치면서 민족의 이동, 전쟁, 부동한 문화환경의 영향을 받아오면서 비교적 큰 차이를 보여주는 생산과 생활 방식을 영위해 왔기 때문에 두 신화도 차이점을 보여주고 있다. This article deals with the study of the peoples of the Manchu-Tungusic language group conducted by Chinese scholars and it is divided into three parts: ancient times, modern times, and contemporary age. The earliest records arid textual research about the ethnic groups of Manchu-Tungusic language group are found in Chinese ancient books. Records about the economy, culture, customs and life style of the ethnic groups of Manchu-Tungusic language group can be found in many Chinese ancient books and articles: official historical documents, unofficial history, documentary records, local annals, archives, clan genealogies, family genealogies, scholars' literary sketches, collected works, treatises, and travel notes, etc. The ethnic groups of Manchu-Tungusic language group that had founded their own kingdoms and had their own written scripts also made records of their history and about their situation in their own language or in Chinese. In modern times, the Tsarist Russia and Japan invaded the Northeast of china and thus aroused the Chinese people to safeguard their northeast borderland. Many scholars displayed their enthusiasm far the study of the history of northeast ethnic minorities and published many works of high academic value. The main points of their study of this period were mostly on ethnic history and geography, as well as the origin of the ethnic groups, but no study on other aspects was carried out. After the founding of New China, especially after the 1980s, with the normalization of the scientific research undertakings, the study of the ethnic groups of the Manchu-Tungusic language group in Northeast China was also gradually and comprehensively developed, and brilliant achievements have been made in the fields of local history, local ethnic groups' history, history of individual ethnic groups, the history of relations between different ethnic groups, and local annals. Nevertheless, the study of the ethnic groups of Manchu-Tungusic language group has been restricted within the boundary line of china, ethnic groups of the same language group outside the boundary line has been seldom involved, and no study of the ethnic groups straddling over the border has been made.