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- 주제어 : Haenam Yun’s Family (검색결과 3 건)
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김봉좌 한국서지학회 2006 서지학연구 Vol.33 No.-
In the two books of the Eunsacheop(恩賜帖) owned by Haenam Yun's family Nokwoodang, not only Yuji(有旨) and Jeongyo(傳敎) issued by the king, but also a number of ‘Eunsamoon (Document of the Royal Grant, 恩賜文)’, the documents which accompanied the articles granted by the Royal Court to Yun Seon-do(尹善道), are included. Eunsacheop means the book of Royal grants. Yun Seon-do had built a special relationship with Royal household by teaching both Bongrim(鳳林) Prince and Inpyeong(麟坪) Prince for five years during the reign of King Injo(仁祖). It is evidenced by those gifts and the documents granted by the Royal Court to Yun Seon-do. This study examined how the Eunsamoons that Yun Seon-do received from the Royal household were compiled as the present Eunsacheop, and found that each sheet of Eunsamoon was kept by Yun Seon-do in the form of ‘Chuk(軸)’ and later compiled as ‘Cheop(帖)’ by Yun Jong(尹悰). This study also investigated the standards of format and characteristics of Eunsamoon, which is a kind of old documents of the Joseon Period. The issuers of Eunsamoon can be classified largely into Daejeon (of King, 大殿), Naejeon (of Queen, 內殿), Daegoonbang (of princes, 大君房) and in the case of Daejeon, the authorities in charge were Naesusa(內需司), Sanggo(廂庫) and Nongpo(農圃). It was proved that drawing-up standards and terms were significantly different according to the issuers and issuing authorities. The Royal household in the Joseon Dynasty had granted many gifts and the relevant records remained, but there are only few documents which show the procedure of Royal grants and the detailed list of articles. That is why the Eunsamoons preserved in Haenam Yun's family Nokwoodang should be considered very important in studying the procedure of Royal grants.
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17세기말 향촌 사대부의 생활과 여행 -海南尹氏 尹爾厚의 『支菴日記』를 중심으로-
김경숙 서울대학교 규장각한국학연구원 2015 한국문화 Vol.71 No.-
This essay microscopically studies the country life of scholar-official in Joseon dynasty, based on the tour records in 『Jiam’s Diary』 which Yun ihu wrote. He resigned from present governor of ‘Hampyeong’ and returned to his hometown, ‘Yeongam’ in 1692. He lived in the country for about 8 years till his death. In that period, he took a journey 111 times for 755 days. In other words, he went on a tour 14.8 times for 100 days every year. While he took a journey mainly for Confucian rituals, preservation of tomb-mountain, and family matters such as economic activity, human network and recreation activities such as visiting acquaintances, leisure, and sight seeing were latterly activated. The active economic activity is especially noticeable, like a frequent journey to ‘Juk Island’ and ‘Sokgum Island’ for dam and reclamation project. The journey for visiting acquaintances is concentrated in visiting exiles. It is based on the geographical characteristics of Haenam and the political coloring of Haenam Yun family. For sight seeing and leisure, he mostly took a trip to temples around Haenam, Gangjin, and Yeongam, and it was usually accompanied by relatives, and followed by family gathering. Thus, the recreation trip performed a role of strengthening family bond. What was stated above shows dynamic aspect, which is very different from still life that is associated with old-retired scholar-official. Therefore, this contributes a lot understanding the real life of scholar-official in Joseon Dynasty.
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조선조 토지제도와 인식을 통해 본 보길도 윤선도 원림 조영 배경 연구
이태겸,김한배 한국전통조경학회 2019 한국전통조경학회지 Vol.37 No.2
Based on the land system of Joseon Dynasty and contemporary perception of land, this study analyzed the reason Yun seon-do entered Bogildo Island and a characteristic of Buyong-dong garden. According to this analysis, this study interpreted the purpose that Yun seon-do had built Buyong-dong garden at a socio-economic perspective. The land such as Sarlimchontack(山林川澤) is recognized as a commonland in the Joseon Dynasty. Except the reserved area(禁山), however, actions to make commonland private through Ib-an(立案) and protecting graves was frequent. Bogildo Island was a place difficult to build a private garden because the island had been appointed a reserved forest to protect pine trees. Right after Byungjahoran, Yun seon-do entered the island on the pretext of protecting forests, and built Buyong-dong garden. The island was easy to move to manage private farms as well as possessed abundant forest resources and resources that have economic value such as fish and salt. It indicates that, unlike his pretext, economic benefits have also been considered. 본 연구는 조선시대 토지제도 및 그 시대 사람들의 토지에 대한 인식을 바탕으로 고산 윤선도의 보길도 입도 배경 및 부용동원림의 조성 특징 등을 분석하였다. 이를 통해 부용동 원림의 조영의도를 사회경제적 측면에서 해석하였다. 조선시대 토지제도와 인식을 살펴보면, 산림천택(山林川澤)의 토지는 공유지였다. 그러나 금산(禁山)을 제외한 지역은 입안(立案)과분묘의 금양 등을 통해 공유지를 사점하려는 행위가 활발했다. 조선시대 보길도는 소나무를 보호하기 위한 금산으로 지정되어 있었기때문에 민가정원을 조성하는 것은 매우 어려운 상황이었다. 윤선도는 병자호란 직후, 산림을 보호한다는 명분으로 금산이었던 보길도에입도하고 부용동 원림을 조성하였다. 보길도는 가문의 전장 관리를 위해 주변지역으로의 이동이 용이한 지역이며, 산림 자원이 풍부하고, 어염 등 경제적 가치가 있는 자원도 확보할 수 있는 섬이다. 이처럼 윤선도는 금산 보호라는 공적인 명분으로 보길도에 입도하였으나산림 및 어염자원을 획득할 수 있고 가문의 전장 확대 및 관리가 용이하다는 경제적 이점도 고려하였을 것이라 추정된다.
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