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尹世英(Yoon, Se-Young) 백산학회 2004 白山學報 Vol.- No.70
There are various cases of sexual indulgence of kings or royal families in the Age of Three Kingdoms. Some king liked to hear of beautiful women from retainers; some retainer curried favor with the king by introducing him attractive women; some king had illicit affairs with women while travelling in disguise outside the palace or on his way to the palace from hunting; some king tried every means in order to commit fornication with a married woman. Living in a confined space of the palace, the king might have little leisure while living a tedious life of institutionalized rituals, trying to bring order to the confused society, preparing for the war, directing large construction works and coping with natural disasters. Some king even longed for a woman of the common class whom he happened to see while travelling in disguise. Some kings abused his sovereign power and had illicit affairs with women of the common class against his dignity and propriety. Such a sexual indulgence of the king might be due to his excessive works or repugnance to court ladies wearing the same uniform. He might have felt fresh attraction toward women from the common class. Some queen enjoying luxurious life had illicit affairs with the younger brother of the deceased king or a Buddhist monk staying in the palace. For instance, Queen Jinseong had illicit affairs with her uncle Wihong and handsome youths. They were terrible scandals against the dignity and the behavioral code of the royal family. Seohyeon, who was raised to one of the highest official posts in the Kingdom of Silla, committed fornication with Manmyeong, the daughter of King Ipjong and gave birth to Kim Yu-Shin, the most famous general in Silla. Contrarily, some king longed for the deceased queen singlemindedly. King Heungdeok (826-836), the 42nd king of Silla, conferred posthumous honors to the deceased queen (the daughter of 39th king, Soseong) and entitled her Queen Jeongmok. The king was in bitter sorrow and could not forget the deceased queen. Retainers asked the king to remarry, but he declined, “Even the bird sings a sad songs for its dead mate. How can a man remarry forgetting his deceased wife?” He even did not allow court ladies to attend to him. Only eunuchs were allowed to come near him. In accordance with his will he was buried with the queen. He was a good example whose devotion to his wife remained unabated.
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김덕원 이화사학연구소 2003 梨花史學硏究 Vol.0 No.30
After ascending the Hone, King Jinji(眞智王) got to face the biggest political crisis due to the death of his supporting power Geochilboo(居柒夫) and Kim, Moo-ryuk(金武力) and the threat of Dongyungye(銅輪系) standing face to face with him. In this condition, King Jinji may ye independently tried to administer political situation. However, on the other hand he may have strongly coped with the incursion of Baekje(百濟) externally and tried to promote the alliance wit new power internally. What attract our attention in King Jinji attempting the political consolidation with a new power was Misirang(未尸郎) and Jinjasa(眞慈師). King Jinji had an intention to pick out a talent called Misirang, absorb him into a political power, which was deeply related to Buddhism(佛敎). And another power was Saryangboo(沙梁部). Deciding to independently operating political situation King Jinji may have made his way through the unfavorably developing circumstances by the political consolidation with Dohwanyeo(桃花女) Group of Saryangboo. However, this effort of king Jinji ended in a failure, and he was dethroned for the reason of 'Politics is chaotic and impure(政亂荒음)' by kookin(國人) supporting Baekjeong(白淨) of Dongryungye. Likewise, the tate of Dohwanyeo and Bihyungrang(鼻荊郞) is thought to ye to do with the operation of political situation in the reign of King Jinji and the content of 'Politics is chaotic and impure' is not the result of the personal character of King Jinji but the expression of unstable political situation by the threat of then Dongryungye Power, in other words the symbolization of King Jinji's awareness of political crisis.
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지황음자(地黃飮子)의 기원(起源), 방해(方解) 및 활용(活用)에 대한 고찰(考察)
홍승헌,김윤경,권동렬,Hong Seung-Heon,Kim Yun-Kyung,Kwon Dong-Yeul 대한한의학방제학회 2003 大韓韓醫學方劑學會誌 Vol.11 No.1
The source of prescription of Jihwangeumja to treat the mental confusion due to phlegm caused by kidney 'deficiency and Yin and Yang deficiency is found in 'Hwangjesomunseonmyeongronbang $\ll$黃帝素問宣明論方$\gg$'. The source of prescription of Jihwangeum is found in 'Seongjechongnok $\ll$聖濟總錄$\gg$'. Therefore, it seems reasonable to change the prescription to 'Jihwangeum' from 'Jihwangeumja' and to change the source of prescription to 'Seongjechongnok $\ll$聖濟總錄$\gg$' from 'Hwangjesomunseonmyeongronbang $\ll$黃帝素問宣明論方$\gg$'. In addition, 'Jihwangeum' is influenced by 'Naebosan' in 'Cheongeumbang $\ll$千金方$\gg$'. Jihwangeumja gave the substantial influence on the treatment of 'Endogenous wind due to hyperactivity' of Yeopcheonsa. Jihwangeumja supplements the true Yuan, smooths the circulation of the flow inside a body and coordinates the interaction between heart and kidney so that it ultimately eliminates sputum and activates circulation inside a body. If the guideline of diagnosis is accurate, many kinds of diseases can be effectively treated through the principle of treating different disease with the same therapy. In addition, it will be also effectively used for headache after cerebral hemorrhage, trigeminal neuralgia(sore tongue), diabetes insipidus, nervous breakdown, hyperthyroidism, chronic glomerulonephritis, infertility and anemia.
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