한림(漢林) 정수봉(鄭樹鳳) 선생의 선현들의 말씀에 대한 인식

조해훈 동아대학교 석당학술원 2022 석당논총 Vol.- No.82

경남 남해에서 가장 명망이 높은 가계에서 출생한 한림 정수봉 전 동아대학교 총장은 가풍으로 어릴 적부터 서당에 다녔으며, 고전에 대한 지식이 상당하였다고 평가받았다. 경남중·고등학교를 졸업한 후 부친이 설립한 동아대 법률학과에 진학하여 1952년 졸업하였다. 이후 내무부에 들어가 혼란스런 정국에서 나라의 행정체계를 바로 세우기 위하여 헌신하다가 동아대학교 교수로 부임하였다. 교무처장과 부총장 등의 보직을 거쳐 동아대학교 제2대 총장에 취임하여 3·4대 총장과 재단 이사장을 역임하였다. 그런 한림 선생은 동아대학교의 입학식과 졸업식 등을 비롯해 외부 행사에서도 많은 연설을 하였다. 그 연설들에서 적절하게 사서오경이나 퇴계 이황의 문집 등에 있는 말씀들을 인용하여 가르침을 주었다. 단순히 사자성어를 한두 번 인용하는 데 그친 것이 아니라, 공식적인 자리에서든 사석에서든 선현들의 말씀이 들어있는 문장들을 통째로 인용하기도 하였다. 그는 오랫동안 동아대를 발전 성장시키는 데 혼신의 힘을 다 바쳤지만 내면적으로 평생 추구한 것은 수양을 통한 이른바 수기치인이었으며, 효를 매우 소중한 가치로 여겼다. 한림 선생은 평소에 과묵하기로 소문이 나 있었으나 스스로 판단해 학교발전에 도움이 되겠다고 생각이 되면 무서울 정도로 추진력을 발휘하였다. 세계 유수의 대학들을 견학하면서 그 대학의 역사와 문화, 행정시스템 등을 파악하였던 그는 동아대를 성장시키기 위해 온갖 반대와 어려움에도 불구하고 승학캠퍼스와 동아대병원을 밀어붙여 지었다. 그 결과 동아대는 한수이남 최고 사립대학교라는 명성을 얻었다. 또한 대학을 키우는 데는 체육활동이 중요하다는 사실을 일찍 간파하고 유망주들을 동아대로 데려와 각종 지원을 하며 훈련을 시킨 결과 우리나라 최초의 올림픽 금메달리스트인 양정모 선수를 비롯해 하형주·조재기·문대성 등 올림픽 메달리스트들을 배출하였다. 게다가 그는 동아대를 설립한 부친인 석당 정재환 선생의 뒤를 이어 우리나라의 전통문화를 계승하고 재정립 시키는데도 세상을 버리기 전까지 애를 썼다. 한림 선생이 선현들의 말씀들을 인용해 학생과 교수, 시민들에게 이야기 한 그 바탕에 깔려 있는 ‘인식’을 간단히 정리하자면 다음과 같다. 첫째, 그는 어릴 적부터 서당에 다니면서 천자문과 명심보감, 소학 등을 공부하여 군자와 소인의 차이, 공부의 목적과 방법, 수양과 처세 등 살면서 귀감이 될 내용들을 배웠다. 그래서 선현들의 말씀을 참조하여 살게 되면 제대로 된 삶을 영위할 수 있다고 생각한 것이다. 둘째, 한림 선생은 동아대학교 총장으로서, 그리고 여러 사회단체의 장으로서 연설을 하거나 이야기를 하면서 적절하게 선현들의 말씀을 대입시켜 설명함으로써 말하고자 하는 논점을 더욱 부각시킬 수 있었던 것이다. 셋째, 그가 특히 학생들을 대상으로 그 말씀들을 많이 인용하였다. 대학 시절의 수학 내용은 실제로 사회에 진출하여 학생들의 직업이나 대인관계 등에서 그대로 적용이 되므로, 선현들의 말씀 등을 대입시켜 설명을 함으로써 학생들이 보다 공감하도록 하였다. 그 역시 선현들의 말씀에서 벗어나지 않고, 그 말씀들이 일러주는 대로 평생을 살았던 것으로 평가받고 있다. Former Dong-A University President Hanlim(漢林) Jeong Soo-bong(鄭樹鳳), who was born in the most prestigious family in Namhae(南海), Gyeongsangnam-do(慶尙南道), has been to Seodang(書堂) since childhood due to his family tradition, and was evaluated as having considerable knowledge of classics. After graduating from Gyeongnam Middle and High School, he went to the Department of Law at Dong-A University established by his father and graduated in 1952. After that, he entered the Ministry of Home Affairs(內務部) and devoted himself to establishing the country's administrative system in a chaotic political situation, and was appointed as a professor at Dong-A University. After serving as the second president of Dong-A University, he served as the third and fourth president and the chairman of the foundation. Such a teacher Hanlim gave many speeches at external events, including the entrance ceremony and graduation ceremony of Dong-A University. In those speeches, he properly quoted the words in the writings of Sasa Ogyeong(四書五經) and Toegye(退溪) Yi Hwang(李滉) and taught them. It was not just a four-character idiom quote once or twice, but also a whole sentence containing the words of the ancestors, whether officially or privately. He devoted himself to the development and growth of Dong-A University for a long time, but what he pursued internally throughout his life was the so-called handicraft through training, and filial piety was considered very valuable. Teacher Hanlim was rumored to be quiet, but he showed frightening momentum when he judged himself and thought it would help the development of the school. Having grasped the university's history, culture, and administrative system while touring the world's leading universities, he pushed ahead with Seunghak Campus and Dong-A University Hospital despite all kinds of opposition and difficulties to grow Dong-A University. As a result, Dong-A University gained a reputation as the best private university on the south side of Han River. In addition, as a result of detecting the importance of sports activities early and bringing promising athletes to Dong-A University to provide various support and training, they produced Olympic medalists such as Yang Jung-mo, Korea's first Olympic gold medalist, Ha Hyung-joo, Cho Jae-ki, and Moon Dae-sung. In addition, he tried to inherit and re-establish Korea's traditional culture after his father, Seokdang Jeong Jae-hwan, who founded Dong-A University, until he abandoned the world. Citing the words of the ancestors, Hanlim briefly summarizes the “recognition” underlying the story to students, professors, and citizens as follows. First, while studying Seodang from an early age, he studied Cheonjamun (千字文), Myeongsimbogam (明心寶鑑), Sohak (小學), etc. to learn about the difference between the county and the small, the purpose and method of study, training and attitude. Second, as the president of Dong-A University and as the head of various social organizations, Hanlim was able to highlight the issue to be said by properly substituting and explaining the words of the ancestors. Third, he cited the words a lot, especially for students. Since the contents of mathematics in college actually entered society and were applied to students' jobs and interpersonal relationships, students were able to sympathize more by substituting and explaining the words of the ancestors. He, too, is considered to have lived his whole life as the words tell him without departing from the words of the ancestors.

동아대학교 함진재 소장 강화경판(江華京板) 고려대장경(高麗大藏經) 인경본의 자료적 가치와 활용방안

신태갑,최영호 동아대학교 석당학술원 2013 石堂論叢 Vol.0 No.57

This case study analyzed into the source-value and utilization-plan of the Ganghwa Woodblock-Koryo Tripitaka’s printing-material in the Hamjinjae of Dong-A University. this printing-date was printed from 1963 to 1968, was systematically investigated since the 1990s. hereby, this printing-date was utilized the source-material that researched on the historical and cultural reality of the Ganghwa Woodblock-Koryo Tripitaka. Nevertheless, this printing-date was some cases that the source- material was missing or unclear. therefore, the missing source- material can be compensated from these sources. the complementary-data is the digital material of Tripitaka-Koreana- institute(八萬大藏經硏究院) in the Haein(海印)-Temple, the printing- material of the Otani(大谷) University, the printing-material of the Woljeong(月精)-Temple. the supplemented source-material can be used as follows. it is the systematic study of the Ganghwa Woodblock-Koryo Tripitaka, the restoration of the Goryeo- Dynasty's Annals(高麗王朝實錄), the source material of the cultural content-development, the restoration of the damaged original woodblock. 이 글은 동아대학교 함진재 소장 강화경판 『고려대장경』 인경본에 대한 자료적 가치와 보완방법 및 보완자료의 활용방안을 진단하였다. 1960년대 확보된 함진재 소장의 강화경판 인경본은 1990년대부터 원천자료의 체계적인 조사․정리작업을 수행하면서 자료적 가치가 새롭게 인식되어 주목되었다. 1990년대부터 2000년대까지 해인사 소장 강화경판의 원천자료를 열람할 수 없었으므로, 함진재 소장의 인경본은 원천자료로 중요한 가치를 확보할 수 있었다. 더구나 1970년대 동국대학교에서 간행한 『고려대장경』 영인본 총48책에 비해, 보다 풍부한 자료를 확인할 수 있다. 좌․우 변란과 그 외곽에 새겨진 각수, 발원문 자료와 함께 ‘외장(外藏)’ 자료도 풍부하게 확인할 수 있었다. 1990년부터 2013년 현재까지 함진재 소장 인경본 자료가 연구자료로 활용되면서 상당한 연구성과를 축적하도 하였다. 우선, 강화경판의 역사․문화적 가치를 객관적으로 밝히는 원천자료로 활용되었다. 일제식민주의 학자들이 강화경판을 소위 초조대장경판의 복각판(復刻板)으로 파악한 문화적 정체성(停滯性) 등을 극복하는 원천자료로 활용하여 역사․문화적 객관성을 바로잡았다. 다음으로, 조성사업의 주체와 목적에 대한 역사 실체를 객관적으로 정립하는 자료로도 활용되었다. 일제식민주의 역사학자와 해방 이후 한국 연구자들이 강화경판의 조성주체․목적과 조성공간의 위치 및 참여자의 범위를 최씨무인정권과 연계시켜 축소․평가한 이해방식을 객관적으로 바로잡는 데 함진재 소장의 원천자료를 적극 활용하였다. 마지막으로, 다양한 내용을 새롭게 밝히는 원천자료로도 활용되었다. 그 결과, 대장․분사도감의 운영조직체계와 역할, 그 산하의 판각공간, 분사도감의 위치 등이 구체적으로 탐색되었고, 조성사업 참여자들의 다양한 출신성분과 그들의 현실인식 등도 새롭게 밝히게 되었다. 그러면서도 함진재 소장의 인경본은 1960년대 인출 당시 인경 전문가의 제한적 인식, 개별 경판의 마모나 훼손 등으로 원천자료가 누락되거나 불명확하게 인경된 경우도 있다. 특히 좌․우 변란의 밖이나 그 외곽 부분에 새겨진 각수, 발원문, 공방(工房) 자료의 상당수도 누락되어 있다. 따라서 누락된 원천자료는 해인사 팔만대장경연구원 소장의 디지털자료를 원천텍스트로 삼고, 우왕 7년(1381) 인출된 일본 오오타니(大谷)대학 소장본의 자료집, 조선 고종 2년(1865)에 인출된 월정사 소장 인경본의 사진자료 등을 교차적으로 활용하여 보완할 수 있다. 보완된 자료는 체계적인 연구와 함께 고려왕조실록의 복원, 문화․관광콘텐츠 개발의 원천소스, 마모․훼손된 원판의 복원, 원판과 후대 보각판의 진위여부 진단 등 다양한 영역에도 활용할 수 있다.

漢林선생의 문화유산에 대한 계승 노력과 인식

최영호 동아대학교 석당학술원 2022 석당논총 Vol.- No.82

This paper attempts to newly analyze into the Succession—efforts and perception of Dr. Jeong Su-Bong's cultural heritage & recorded heritage. he has served as the 2nd to 4th president of Dong-A(東亞) University from the June 1975 to the February 1989, has called himself-name to the HanLim. he was the son of Seokdang(石堂) who served as the first president of Dong-A University. The HanLim has generally been defined as a physical education expert & educational administrator. however, he has also continued to make practical efforts to newly develop the traditional culture & cultural heritage & recorded heritage of the Korean nation that had been built from prehistoric times to modern times. his collections are currently included in the treasures of Korea & the Busan Metropolitan City's cultural properties. he has established the Department of Professional Studies that can systematically learn about this cultural heritage & recorded heritage, has also established the Seokdang-Academic-Research-Institute of Korean- Culture(石堂傳統文化硏究院). in particular, he has provided the Seokdang- Museum of Dong-A University into a representative museum among the university museums of Korea, and has established the Seokdang-Hamjinjae (石堂函珍齋) of Dong-A University that have preserved the recorded heritage. this practical effort of the HanLim have creatively inherited the achievements of a cultural heritage & recorded heritage that the Seokdang has been practiced since the 1960s. for these efforts, he has been awarded the Order of Cultural Merit Eun-gwan(銀冠文化勳章) on the Culture Day of

석당(石堂) 정재환(鄭在煥)선생의 문화유산·기록유산에 대한 계승 노력과 인식

최영호 ( Choy Young-ho ) 동아대학교 석당학술원 2017 석당논총 Vol.0 No.69

This paper attempts to newly analyze into the Succession―efforts and perception of Dr. Jeong Jae―Hwan's cultural heritage & recorded heritage. he has served as the first president of Dong-A(東亞) University from the 1950s to the 1970s, has called himself―name to the SeokDang(石堂). The SeokDang has been defined as a law professional & educator in the encyclopedias. However, he has already been evaluated as a lover of cultural heritage & recorded heritage by professional experts who has acted in the local community since the 1970s. because of, he had made the various efforts to preserve the cultural heritage & recorded heritage of the Korean nation that had been built from prehistoric times to modern times. he had continuously collected this heritage from the 1950s to the 1970s, had systematically preserved this heritage. in addition, he had creatively developed this heritage. his collections are currently included in the national treasures & treasures of Korea. The SeokDang has established the Department of History & Department of Korean Literature that can systematically learn about this heritage, has also established the GoJeon(古典) Research―Institute & the Korean culture Research―Institute that can research in depth. the two Research―Institute are the forerunner of the Seokdang―Academy. he has established the Museum(Seokdang Museum) & Library(Hamjinjae : 函珍齋) of Dong-A University that can systematically preserve this heritage, has invited a prominent expert to our university. as a result, the cultural & recorded heritage of Dong-A University's Library & Museum had become the prime scale in the 1960s. especially, he has supported the translation & annotation project of the Koryo-Dynasty's History (『高麗史』) that the nation should carry out. This effort of the SeokDang has grown from considerable insight & interest & perception about the Korean History & Culture. his cultural perception was in the creative succession and development of Korean History & Culture. because of this, he has already been evaluated as a lover of cultural & recorded heritage by professional experts of posterity.

10~13세기 漂流民 送還體制를 통해 본 동아시아 교통권의 구조와 특성

전영섭 동아대학교 석당학술원 2011 石堂論叢 Vol.0 No.50

This dissertation with the various characteristic middle drift one actual condition which is developed from 10∼13 centurial East Asia trades circle the structure and a quality of the traffic circle which is formed analyzed a repatriation setup and this time examined. The drift one occurrence and the repatriation this timely East Asia trade setup and is very deep relationship. Consequently about this problem investigation there is being a possibility of seeking the entity about formation of the sea network, a possibility of knowing the composition of the people who advances toward the ocean from the various nations and to observe there is also these drift one control process and namely repatriation setup leads is a research territory which is important from the point which is the possibility which even until structure and quality of difference of foreign trade management of the various nations and further East Asia traffic circle tries. To the drift one repatriation setup which occurs consequently from this timely East Asia merchant ocean with the stage major role, under these leading this week when is a southeast route -Kumju(金州)- Tamna(耽羅) -Daemado(對馬島)-Kuju(九州) and the western sea route -Naju(羅州)-Kunsan(群山)-Daemado(對馬島)-was joined together. And Naju which from this setup reaches to the cluster home country and when considers the point which repatriates the line burning, drifting where also song is developed from East Asia to close relation to the repatriation setup which pushes was. This timely East Asia drifting the repatriation setup which pushes southeast route-Myengju(明州)-Kumju(金州)- Tamna(耽羅) -Daemado(對馬島)-Kuju(九州), the western sea route Myengju(明州)-Naju(羅州)․Gunsan(群山)-Daemado(對馬島)- the method which is formed. And to the area where is located in this route almost the most higher officer existing the possibility is, was the key point of the traffic where the commerce advances. And to the area where is located in this route almost the most higher officer existing the possibility is, was the key point of the traffic where the commerce advances. Drifting which from like this point is developed from 10∼13 centurial East Asia the repatriation setup which pushes 10th century after that hour doctor setup which is formed (business reverse setup = civil trade system in the merchant center ocean with the stage) comes is to be a structure which is identical. 이 논문은 10∼13세기 동아시아 교역권에서 전개되고 있는 여러 특징 가운데 표류민의 실태와 송환체제를 분석하여 이 시기 형성된 교통권의 구조와 특성을 알아보았다. 표류민의 발생과 송환은 이 시기 동아시아 교역체제와 매우 깊은 관계가 있다. 따라서 이 문제에 대한 검토는 해상 네트워크의 형성에 대한 실체를 찾을 수 있고, 바다로 진출한 사람들의 구성을 알 수 있으며, 또한 각국에서 이들 표류민의 처리절차, 즉 송환체제를 통하여 각국의 대외교역 관리의 차이점, 나아가 동아시아 교통권의 구조와 특성까지도 살펴볼 수 있는 점에서 중요한 연구영역이다. 이 시기 동아시아에서 발생한 표류민의 송환체제에서 표류민을 송환할 때 고려․일본 간에는 탐라 중심의 탐라―금주―대마도라는 항로가 한 축을 이루고 있었고, 송․고려 간에는 나주 중심의 남방(남중국)항로가 이용되었다. 그리고 이 항로에 위치한 표류민의 출신지역(탐라․나주․강주 등)에는 대부분 상관이 존재한 것에서도 알 수 있듯이, 상업이 발달하고 海商의 활동이 활발한 교통의 요충지였다. 이러한 점에서 10∼13세기 동아시아에서 전개된 표류민 송환체제는 10세기 이후 형성된 시박사체제(海商 중심의 사무역체제=민간교역시스템)와 동일한 구조였다.

석당(石堂) 정재환(鄭在煥)선생의 전통문화유산에 대한 안목 - 석당박물관 소장 고고미술사 자료를 중심으로 -

심봉근 동아대학교 석당학술원 2017 석당논총 Vol.0 No.69

근대 우의(羽衣) 천녀(天女) 도상(圖像)의 변용 : ‘일본’에서 ‘아시아’적 천녀로

김정선 ( Kim Jung-sun ) 동아대학교 석당학술원 2020 석당논총 Vol.0 No.76

The shapes of beautiful women who flew around the sky have been the themes of drawing for a long time regardless of eastern or western worlds. In addition to the western angels and a goddess like Nike, in eastern world, the shapes of the sky adventist women such as flying angels, Taoist fairies and jade women floating on top of the cloud and crane with long flying clothes have been handled frequently for the main objects of drawing in Buddhism and Taoism since before Christ. This study is focused on the process of changes use of such traditional sky adventist women to ‘Asiatic sky adventist women’ amid the historical and mythical spaces newly organized mainly in modern era of Japan. Especially, many drawn images of Japanese representative sky adventist women in the era were the feathered clothes stories(“Miho's feathered clothes legend”) unfolded at the background of pine forest of Miho(三保), Shizuoka(静岡). Miho's feathered clothes legend has been widely known to the public in the opportunity of Song of feathered clothes composed around 15th century. The contents of the song that a fisherman, Hakuryu who hided the feathered clothes to keep as family treasure and returned it by regretting his wrongdoing, and then, the sky woman showed the dance of sky woman rewarding for it and disappeared beyond the Fuji Mountain have been positioned for a Japanese endemic story of feathered clothes women via printed media like Ukiyo-e(浮世繪 folklore drawing) including the Japanese traditional music, Nagauta(長唄), dance and Kabuki(歌舞伎 Dance music playing). As mentioned above, the legendary feathered clothes women that had been known publicly along the emerged people culture at modern times reached to decorate the walls of public buildings and as single tableau as well as those were recognized as main drawings which will substitute the western legends since 19th century active in producing historical pictures. Therefore, this study will look into the courses of the traditional sky adventist women introduced into Japanese historical and mythical spaces with Miho's feathered clothes legend at its center which had never been handled specifically in arts history in spite that those are the representative drawings in modern era, and trace the political implication of creation of new sky adventist women drawings. It is because those are the women in Tempyo(天平) era represented for Japanese classic in Buddhist women and they are in line with the imperial Japanese own identity extended to Asian dominance by the slogans of ‘the Greater East Asia Co-Prosperity Sphere(大東亞共榮圈)’ and ‘World under the Empero(八紘一字)’.

석당 정재환선생의 건학이념과 동아대 구덕캠퍼스 계획 - 구덕캠퍼스 건축물의 근대문화유산 가치 -

김기수 ( Kim Ki-soo ) 동아대학교 석당학술원 2017 석당논총 Vol.0 No.69

The Dong-A University is one of private comprehensive educational institutions in South Korea with rich history and tradition, and we celebrated the 70th year of the establishment of the Academy in 2016. The history of Dong-A University dates back to 1946 when JaeHwan Chung an eminent statesman of modern South Korea, founded “Dong-A” as a private academy on the site of the Busan. In 1951, he started established Guduck Campus in Busan, South Korea. The plan of Guduck Campus was applied to the School Spirit and Educational Philosophy, justice and truth and freedom, pursued by Jae-Hwan Jeong. This thesis is results summarizing the factors that JaeHwan Chung's School Spirit and Educational Philosophy have influenced the Guduck Campus plan. Also, I wanted to research the historical and Modern Cultural Heritage value of the building in Guduck Campus. Through the facility and building of Guduck Campus Founded in November 1946, I could have the opportunity to check the transition process of educational institutions in modern times. In particular, I was able to identify various materials to understand the architectural characteristics and the construction process in the central library(1957.12), the second student council(1957.12), and the museum(1957.2). In addition, it is confirmed that the School Spirit and Educational Philosophy are implemented in various ways. In particular, the Central Library building has historical value of the Modern Cultural Heritage.

동아시아 연대와 무장투쟁- 다큐 <동아시아반일무장전선>에 나타난 피해-가해 관계와 한일간 프란츠 파농의 폭력론 수용을 중심으로

신지영 동아대학교 석당학술원 2020 석당논총 Vol.0 No.77

Director Mirae Kim produced a documentary titled “Anti-Japanese Armed Front in East Asia” in 2019. This paper looks into the “solidarity” and “violence” reflected in the film, pursues their meanings in the historical and contemporary perspectives and places it in the mankind’s heritage for the social and revolutionary movements. First, this paper examines the word “Anti-Japan” in East Asia and seeks to highlight that the members of ‘the anti-Japanese armed front line’ awakened themselves to the afflictions which the Japanese had done on the East Asians. and initiated the anti-Japanese movement, searching for solidarities between Asian peoples, although they, themselves, were Japanese. The statements of the activists participating in the front line in person were narrated from the literature (that is, written judgments, testimonies, news reports and others), rather than in their own words; on the other hand, the statements of those who helped the activists’ living in the prison and afterwards, though not directly participating in it, were vividly articulated through direct interviews with them. This unique placement of the statements in the film will be conceptualized in the words, “archiving unconfined to the perspectives of the party involved themselves”. Motivated by this cinematic technique, this paper considers the possibility of forming solidarities by self-awakening of guilty conscience in having offended Others and the possibilities of finding out of a new way of archiving which is not confined to the persons directly involved. Next, Keeping the meaning of the word, “Armed Front” in mind, this paper traces the genealogy of armed resistances and conceptualizes it as “illegal struggles of those who are outside of law and thus outside of the legal protection.” “Concerning Violence” in Frantz Fanon’s 1951 book, The Wreched of the Earth, made a theoretical background of the ‘anti-Japanese armed front line.” This paper examines the way how the essay was interpreted and accommodated in both of the Korean and Japanese societies and shows the extent and degree of similarities and differences in the perception and self-identification, although both peoples were driving the illegal and/or violent struggles or armed campaigns in almost the same way. Despite these differences, the frequent misty scenes in the film stand for the ontological realities of the partisans at the front of illegal violent struggles. By analyzing solidarities, violences, and bonds in the armed front line, the paper inquires about how the present Korean society can share the suffering with other countries in the Third World including Asia and they can form the solidarity with the Others inside their own society in future. In addition, it asks for a new different way of archiving in which the performing of solidarity will be documented. 본 연구는 2019년에 김미례 감독이 만든 다큐멘터리 <동아시아반일무장전선>에 표현된 ‘연대’와 ‘폭력’에 초점을 맞춰 그 역사적·현재적 의미를 동아시아 사회운동과 혁명을 위한 인류의 자산으로 사유하려고 한다. 첫째로, ‘동아시아 반일’이라는 말에 천착하여 ‘동아시아반일무장전선’이 아시아 인민과의 연대를 추구하고 스스로의 가해성을 인식하면서 일본인이면서 ‘반일’을 외쳤던 의미를 조명한다. 또한 당사자들의 주장은 문헌의 내레이션으로 배치하고, 당사자들을 지원하는 사람들의 발언을 생생한 인터뷰로 배치한 다큐기법을 ‘당사자성을 벗어난 아카이빙’으로 의미화했다. 이러한 사유와 다큐기법을 부각시킴으로써 ‘가해성의 인식을 통한 연대’의 가능성을 타진하고, 당사자성에 갇히지 않는 아카이빙 방식을 모색했다. 둘째로, ‘무장전선’이라는 말에 천착하여 아시아·제3세계 무장투쟁의 계보를 살펴보고, 그 의미를 ‘법 밖으로 밀려난 자들의 비합법투쟁’으로 개념화했다. 또한 ‘동아시아반일무장전선’의 이론적 배경이 되었던 프란츠 파농의 「폭력론」이 한국과 일본에서 어떤 다른 의미를 띠고 수용되었는가를 살펴보았다. 이를 통해 비합법투쟁 혹은 무장투쟁의 연대 속에서도 식민지 종주국이었던 일본과 피식민지였던 한국 사이에 인식 차이와 동일시의 차이가 발생했음을 밝혔다. 그러나 이러한 차이에도 불구하고, 다큐 속에 자주 등장하는 ‘안개’ 장면은 한일간의 차이를 뛰어넘어 비합법투쟁의 전선이 형성되는 파르티잔의 존재론적 장소라는 점을 보여주었다. 이처럼 본 연구는 <무장전선>의 연대·폭력·관계에 대한 분석을 통하여, 한국사회가 미래에 아시아·제3세계의 고통에 어떻게 공감하고 한국 내부의 타자들과 어떻게 연대를 모색할 수 있을지를 물었다. 또한 이러한 연대에 대한 모색이 어떤 아카이빙의 방법으로 기록되어야 하는가에 대한 질문을 던졌다.

『국역 고려사』 완간과 학술적 의의

박종기 ( Jong Ki Park ) 동아대학교 석당학술원 2012 석당논총 Vol.0 No.54

The Annotated Goryeosa(국역고려사) which took almost ten years by Donga University in Busan was published completely at 2011. Goryeosa(高麗史) is the one of Big Three History Book in Korea including Chosonwanjosillok(朝鮮王朝實錄; The Annals of Choson Dynasty) and Samgugsagi(三國史記; The Annals of Three Kingdom). The Annotated Goryeosa is composed of 30 volumes. There are two kinds of the annotated book about Goryeosa which was published. The one was published at 1962 to 1966 in north Korea, another one was published at 1965 to 1973 in south Korea. These annotated books composed of 11 volumes each. The Annotated Goryeosa of 2011 is divided into three parts, the original, the translation, the notes. It is very meaningful that this book was published in Busan area, not in Seoul where another Big Two Annotated History book was published. This book will be the standard book for the long time among the annotated books on the history of Goryeo dynasty. It is necessary to change this book into electronic publishing for the general public in the type of CD-ROM next time.