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- 저자 : Marcos Franco Lozano (검색결과 2 건)
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Ceremonias en el teatro Náhuatl
( Marcos Franco Lozano ) 한국스페인어문학회(구 한국서어서문학회) 2020 스페인어문학 Vol.0 No.96
The speakers of Nahuatl dialects compose the largest group of indigenous people in Mexico. Numbering about 800,000, they live primarily in the Federal District and the states of México, Morelos, Puebla, Tlaxcala, Guerrero, Veracruz, and San Luis Potosí. Smaller populations can be found in Jalisco, Nayarit, Oaxaca, and Tabasco. The proportion of Nahuatl speakers in central Mexico is declining, but their absolute number is fairly stable and is augmented by millions of Spanish-speaking villagers who preserve elements of Nahuatl heritage. According to the testimonies, it is given as a fact that the Aztecs resorted to theatrical practices closely linked to the agricultural cycle through representations in which live action exceeded the fictional character of other forms of theater. This paper includes a diversity of perspectives related especially to the theatrical and religious culture of Nahuatl civilization and arises from the interest to know the meaning of the Nahuatl pre-Hispanic festivities, for that reason we can know the Nahuatl ceremonies and, at the same time we can know the principle of their duality. In this paper, two hypotheses are made: a) Mexica culture practiced ritual and theatrical demonstrations that prove the existence of a sui generis theater. b) The principle of duality was united and represented in the artistic manifestations, among them the theatrical ones. In this way, the prehispanic theatrical elements of the Nahuatl people are analyzed, in which the primordial characteristic of their duality prevails.
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Festividades prehispánicas Nahuas
Marcos Franco Lozano 한국스페인어문학회 2023 스페인어문학 Vol.- No.108
This thesis arises from the interest to know the meaning of the Nahuatl pre-Hispanic festivities, for that reason we can know the Nahuatl ceremonies and, at the same time we can know the principle of their duality. The Central Mexican festivals of the solar year are described with considerable detail in XVIth century sources. Until know, the rituals have always been interpreted according to their position in the solar year at the time they were first desctibed to the Spaniards. The cultural legacy expressed in manuscripts and testimonies of New Spain allowed us to have a panoramic view of the Mesoamerican world. According to ancient testimonies, the Aztecs made festivities practices closely linked to the agricultural cycle through representations in which live action exceeded the functional character of other plays, such as that of the West. Such festivals with agricultural rites have been interpreted as sowing or harvest festivals on the sole ground that in the 16th century they more or less coincided with those seasonal events. These rites demonstrations are written in the Roman transcription as taught by the Franciscans. From a date on one of the manuscripts, it is evident that in their present written form they date from a period shortly after the fall of the Aztec empire. Thus, in this paper, three pre-Hispanic festivals are analyzed. In chronological order are: a) Toxcatl was dedicated to Tezcatlipoca. b) Tecuilhuitontli was dedicated to Huixtocíhuatl. c) Toxiuh-molpilia was dedicated to Xiuhtecuhtli. In this way, the pre-Hispanic festive elements of the Nahuatl people are analyzed, how the festivities were manifested in their cultural environment, what was the sacred dimension of the ceremonies, their pre-Hispanic characteristics, their differences and similarities, and the principle of duality in the festivities.
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