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RISS 인기검색어
- 검색키워드
- 저자 : 유호선(Riw, Ho-sun) (검색결과 7 건)
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유호선(Riw Ho-sun) 한국인물사연구소 2012 한국인물사연구 Vol.17 No.-
This article deals with life and views on the world in buddhist poetry of ChoWoen Lee Choong-ik(1744-1816). The prior works cover his family history, life history, philosophy and literature, but they are all in the category of Yang Ming philosophy, or in the category of Daoism, or in the caterogy of Kanghwa School. The study on his poetry paid attention to series style poem of Kanghwa School, or realistic poetry having critics of society from fallen-down group. However, personal characteristics may be overlooked due to categoristic generalization. Lee Choong-iks literature『ChoWoenYuGo(椒園遺劇』, possessed in GyuJangGak, has 528 poems in the order of written year, and 311 poems are series style poem. The most favorite topic of his poem is travel and buddhism. This article delve his buddist poetry into four sides, study on buddhist books, Yeongi(緣起) inspiration, Zen(禪) meditation practice, desire(發願) and caricature to restructure his life trace and internal world.
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유호선(Riw, Ho-seon) 한국인물사연구회 2014 한국인물사연구 Vol.22 No.-
This study is about the three types of the poetry of Singae(莘憩) Lee Don-woo(李敦宇, 1801-1884) who was the core high-ranking government official, lived in Choseon Dynasty. The first group of his poetry revealed the consciousness of the government official and the second revealed the consciousness of his family. And the last showed the consciousness of the escape and leisure of his life. The contents of his poetry are the themes of seasonal view, travel, amusement, and association of his relatives in poetry club. He leaved about 490 pieces of poetry and they revealed the seriousness of poet(or writer). As example he wrote the detailed footnotes and additional explanations under the vague poetic dictions(e.s. pen names, place names, historical events..) and intermittently remained the created period. In the preface of his collection of works 『Gap-go(甲藁)』, he said that he will abandon nothing of his works and leaved all works exhaustively. We had acknowledged his affections and intention of his book’s edition. The great deals of his poetry are generally revealed his optimistic world of spirits like his rich life. However he had the limits as a government official. That is the point he didn’t have the knock period and keen awareness of reality. Although the people in basic culture groaned under tyranny and even suffered from the famine and infectious diseases.
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유호선(Riw, Ho-sun) 한국인물사연구회 2013 한국인물사연구 Vol.19 No.-
From late 19<SUP>th</SUP> century to early 20<SUP>th</SUP> century, Choseon Dynasty has experienced the political upheavals and government-reforms a few times. The people in that time went through a period of turbulence. Choseon Dynasty(1392~1910) was feudal society, so it had hierarchical classes as example aristocrat, peasant, tradesman, commoner. Although Ji Ku-sik(池圭植:1850∼?) was the lower class, unusually he left the poetry that monopolized by aristocrats. Ji, Ku-sik was a supplier who supplied the royal ceramics to the palace and the government office(司饔院). He wrote the diary Hajeilki(荷齋日記) for 20 years, from 1882 to 1911. It includes his daily lives, business, cash book, friendship and a lot of poetry. This article is about his poetry. His works revealed the world of spirit that he supported. They were mostly divided into two categories. The first part is the worry about the current station of his country and the second part is the aim for the unworld and seclusion. They tends to have a style of Tang-Dynasty poetry such as metaphor and rhyming couplets. And their descriptions are mostly realistic ones. The peculiar thing is that he wrote the poetry for the time that business hour was over and in the place that was away from his daily life. Nevertheless he was the lower classes, he left 439 poems. That is due to his various amounts of reading. In short, his poetry keeps itself in existence of the classics in Chinese fallen behind with the literature in Korean in the early 20<SUP>th</SUP> century, therefore they represent much to the history of Korean literature.
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유호선(Riw, Ho-Seon) 한국인물사연구회 2016 한국인물사연구 Vol.26 No.-
This study is about the poetry of HaDam(荷潭) Kim Si-Yang(金時讓) who was born in 1581 of Joseon Dynasty. He was run the gauntlet by opposing party and driven into exile, when he holden to make up for national examination in the era of king Kwang-Hae. After the opposition forces of the king Kwang-Hae carried out coup, he’d come back and usually worked for the king In-Jo for 21years until he died. Nam-In(南人) party (such as Lee Duck-Hyeng, Lee Hang-Bok) patronized him and he has been a representative man of Nam-In party. He has successively filled various government posts, as example a provincial governor, a Capital Mayor, the Minister of War etc. This study classifies and places his poems to 4 categories that brings up 4 subjects. First, he wrote the poems as a politician and governor so he generally recited painful poems that he conceived himself a caged bird and wanted to return to politic world to participate in government administration during his exile (12years). In this case, he revealed his enthusiastic patriotism. Second, he showed the relationship with his friends(mostly Nam-In party) during social intercourse. He gave and accepted the poems with his friend when he or his friend was dispatched the governor or was sent the envoy to China or Japan, they recited the parting words and the sorrows of parting. The third topic is he revealed his feeling frustrated and acutely longing for his hometown and families during exile. The last he criticized the hard-hitting social conditions. Then, the people are suffered from tyranny such as over labors and taxes but there are many corrupt officials. And an additional remark, he mostly made the poems with 8 lines style of Chinese verse and the rhymes followed Dang-Dynasty poetry. The most important thing is that he always concerned himself with the nation’s future by governor.
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