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안교성 한국교회사학회 2012 韓國敎會史學會誌 Vol.32 No.-
It is well-known that the Rev. Kyung-Chik Han was very active in world mission. Interestingly, however, there has been few, if not any, studies on his ministry of world mission. This study reviews his ministry of world mission, summarizing it into several patterns, clarifying its main issues, and evaluating its historical legacy. His ministry of world mission can be divided into several patterns, which is closely related to the development of his pastoral ministry. The patterns are as follows: first, the period of pasturing a migrant church (1945-1950); second, that of representing the Korean Church to the world churches (1950-1955); third, that of participating in ecumenical mission (1955-1966); and last, that of participating in evangelical mission (1966-2000). We may recapitulate the Rev. Han’s ministry of world mission as follows. To begin with, let us examine his strong points: first, with the idea of evangelism being the core, he expanded his ministry, starting from national evangelization to world mission; second, he carried out both gospel ministry and relief ministry; third, he greatly contributed to the mobilization of the Youngrak Presbyterian Church and its daughter churches for world mission; fourth, he enhanced the church’s awareness about the world churches, and thus let it naturally accept the challenge of world mission. However, it is necessary to point out his weaknesses: first, his framework of the two-faced ministry, gospel and relief, gradually became behind the times, as he failed to respond to the new ideas of world mission; second, his role in introducing the ideas of ecumenical mission to the Korean Church was limited; third, thus the Korean Church in general, including him, remained under the influence of the viewpoint of traditional mission; fourth, owing to his close relationship with the evangelicals, his leadership was gradually confined to the evangelical camp. In conclusion, it can be safely said that he was a missionary activist rather than missionary thinker, and that he contributed to the mobilization for mission rather than the vitalization of missiology.
선교와 제국주의의 관계 연구 -1910년 에딘버러 세계선교대회를 중심으로
안교성 한국교회사학회 2011 韓國敎會史學會誌 Vol.29 No.-
The relationship between mission and imperialism has been one of the central themes which recur throughout missiology, in particular, mission history. In the case of the Korean Church, this theme also has particular significance for church history in that it was related to the origin of the Korean Church, especially the Korean Protestant Church. This study attempts to examine this theme, with special reference to the World Missionary Conference in Edinburgh, 1910. It is because, first, the Korean Church was established in the context of imperialism; second, in Korea did arise an irregular case of the relationship between mission and imperialism, namely, western mission versus non-western imperialism rathallthan normal one, namely, western mission versus western imperialism; and third, the abovementioned Edinburgh Conference was held at the peak period of imperialism, from the late nineteenth century to the early twentieth century. Since the last year was the centennial of the Edinburgh Conference, the Conference was almost thoroughly investigated. In this context, it may also be well worth exploring the Conference from the perspective of the relationship between mission and imperialism. In particular, this study tries to grasp the reality of the Korean Church at the period under consideration, through unearthing archival material, that is, the draft reports to the Commissions of the Edinburgh Conference, which have rarely been utilized in the hitherto studies. In conclusion, this study makes it clear that the western mission, including the western mission working in the non-western imperial context, in the pre-World War Ⅱ period was largely under the influence of the ideology of imperialism, although mission could not totally identify with imperialism. It is against this backdrop that arises a question of whether the end of imperialism means the end of mission. This is why the post-colonial period exacts a new paradigm of mission.
역사의 화해, 화해의 역사 -한국장로교역사의 새로운 이해
안교성 한국교회사학회 2011 韓國敎會史學會誌 Vol.30 No.-
This study reviews the existing discourses on church disunity of the Korean Presbyterian Churches. It aims to examine the structure and logic of the discourses rather than criticising the discourses themselves. In doing so, it first accepts the existing discourses as such through suspension of judgment, and then clarifies the limitation of the discourses and suggests the feasible, if any, solutions. In the existing discourses on church disunity, it is said that the following issues are most important for each groups: the discipline issue for the Presbyterian Church in Korea, Koshin (Koshin group), the issue of the doctrine of the Bible for the Presbyterian Church of the Republic of Korea (PROK, Kijang group), the issue of the ecumenical movement for the Presbyterian Church in Korea (Hapdong group), and the personality issue for the Presbyterian Church of Korea (Tonghap group). Although different Korean Presbyterian denominations delivered their own discourses on church disunity, we came to notice the discrepancy between their argument and the reality of the churches when examining their church history. Such discrepancy, however, strongly suggests that in the Korean Presbyterian Churches there can be possibilities to change the course of history. As the Early Church took the opportunity for unity and development, facing church disunity, the Korean Church, particularly the Korean Presbyterian Churches, is expected to do the same.