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성일광 한국외국어대학교(글로벌캠퍼스) 중동연구소 2013 중동연구 Vol.32 No.1
시인이며 극작가 또 소설가로 명성을 떨친 바카씨르는 이슬람을 자기문학의 가장 중요한 테마로 사용했던 것으로 보인다. ‘와 이슬라마’는그의 역사 소설 중 그의 이슬람 사상이 가장 두드러지게 나타난다. 이논문은 바카씨르가 맘룩 역사의 가장 극적인 장면이라고 할 수 있는맘룩-몽골 전쟁인 ‘아이 잘루트(‘Ayn Jālūt)’ 전쟁을 단순히 맘룩 역사혹은 이집트의 역사가 아니라 어떻게 이슬람 공동체 전체가 경험한무슬림의 승리로 승화시키고 있는지 보여준다. 바카씨르는 맘룩 과거를새로운 이슬람 혹은 무슬림의 역사로 재구성하기 위해 맘룩 술탄 중에서가장 유명한 술탄인 꾸트즈와 바이바르스를 효율적으로 활용하고 있다. 꾸트즈와 바이바르스는 이제 노예 용병 출신의 맘룩 술탄이 아니라이집트와 이슬람 세계를 몽골의 위협으로부터 구해낸 이슬람의 영웅이며위대한 이집트의 지도자로 재탄생한다. 특히 꾸트즈는 바이바르스가자신을 척살하고 술탄 자리를 찬탈할 것을 알면서도 이를 신의 뜻으로받아들이고 바이바르스를 살려주는 이슬람 공동체를 위해 목숨도 아끼지않는 헌신적인 지도자로 그려지고 있다. 바카씨르는 이 소설을 통해 당시이집트 사회의 중요한 민족주의 담론 중의 하나인 이집트 아랍민족주의보다는 이집트 이슬람 민족주의가 서방 세계의 침투에 대처하고미래 이집트 국가의 근간이 돼야한다는 자신의 목소리를 내고 있다.
War of Narrative: Representations of the ‘1948 War’ in Israeli and Egyptian School Textbooks
성일광 한국글로벌문화학회 2016 글로벌문화연구 Vol.7 No.2
Probably ‘1948 War’ is one of the most crucial historic events for both Israel and Egypt. It was the first all-out war between Israel and Egypt including Arab states. It also was the origin of the following protracted conflict between two countries as well. The war is over. But a new war broke out and is still going on. It is a war over narrative. Since ‘1948 War’ two countries attempted to create its own narrative of war in its favor. Above all both Israel and Egypt tried to portray itself as victim and the other as assailant. We will see how two counties reinterpreted the war by surveying school textbooks. By this work the present study argues that the biased image and de-humanization of the other by changing the past, which will perpetuate the “cold peace” between Israel and Egypt. Thus if two countries do not take serious steps to correct the flaws in the textbooks, the peace settlement between next generations of two peoples is far from being accomplished in the near future.
성일광 서강대학교 유로메나연구소 2020 통합유럽연구 Vol.11 No.1
The purpose of this study is to explore how Korean intellectuals of the 1900s-1950s perceived the Jews. Two patterns of perceptions of the Jews are found in the 1900s-1920s. One is to glorify the Jews as great nation accumulating wealth and saving money for better future whom Koreans should emulate. In contrast, the other is to describe the Jews as who lost their country because they were corrupt nation or people of a faith without deeds. In the literature of 1930s-1950s, there was a significant change of the images of the Jews due to the sharp rise of antisemitism in Europe and in particular in Germany. Reflecting inhuman conditions of the Jews in Europe the many Korean intellectuals sympathized with the Jews by highlighting the oppression by Europeans against them. Some Christian writers praised the Jews as genius nation for contributing greatly to the development of arts in cities and the influx of wealth of country where they lived. The most interesting feature of the Jews is the manner in which they are demonized as communists by bulletin of pro-Japanese organization. In sum, diverse and contrasting images of the Jews were created by distinct Korean intellectuals in the first half of twentieth century. It can be assumed that to some extent each intellectual or journalist utilized the narrative of the Jews for voicing his own ideological and political beliefs in the era of catastrophic upheaval.
성일광 부산외국어대학교 지중해지역원 2019 지중해지역연구 Vol.21 No.4
This study provides important insights into German press culture during a crucial period of agenda-setting for today’s refugee and asylum crisis. It explores how German news coverage had an impact on asylum policy change and its implications for Korean asylum policy. Two terrible accidents, in November 2015 Paris terror attack and sexual assaults against the women on 2016 New Year’s Eve firework night in Cologne, which rapidly inflamed German domestic public opinion towards the refugees. Even before these accidents German press played a pivotal role in having bad effects on German’s perceptions of the refugees. German domestic politics were deeply influenced by press news coverage as well as German public opinions, whereupon far-right anti-immigrant party AfD won seats not only in general election but also in German federal election(Bundestagswahl). The end result is that German Chancellor Angela Merkel was forced to compromise with Interior Minister Horst Seehofer on reforming asylum policy. There are two implications for Korea: one is in the long term perspective, reorganizing asylum law in order to provide the refugees various aids as well as preparing a comprehensive amylum policy and the other is improving the skeptical images of the asylums. To this end it is very important for Korean government to cooperate with the mass media.
이집트 자유주의 지식인, 사이드 알 킴니(Sayyid al-Qimni)의 이슬람과 이슬람운동에 대한 인식
성일광 ( Sung Il Kwang ) 부산외국어대학교 지중해지역원 2017 지중해지역연구 Vol.19 No.4
The purpose of this paper is to explore the way in which how Egyptian liberal intellectual Sayyid al-Qimni perceives Islam and Islamic movements. Through examining his historical literatures, lectures and interviews I will demonstrate that Qimni regards Islam and Islamic history as historical product at a certain historical context and thereby emphasizes his idea that the interpretation of Islam should be changed with time. According to his secular liberal view it is almost absurd anachronism to think about Islamic legislature today. Regarding islamic movements including Muslim Brotherhood, al Qaeda, and IS Qimni views it as totalitarian ideology that is akin to Fascism. For him the only viable alternative to political Islamic ideology is comprehensive liberalism based on pluralism.