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- 저자 : 반창열 ( Chang Yul Ban ) (검색결과 2 건)
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반창열(Chang Yul Ban) 대한의료기공학회 2004 醫療氣功 Vol.7 No.2
Recently, meditation, Zen meditation and Qigong became popular in western. For that reason, Value of Korea traditional methods for health promotion have been evaluated but theoretical evidence about that is insufficient. 《The Yellow Emperor's Inner Classic》(黃帝內經). So, I reviewed history of Korea Qigong according to period, in order to produce theoretical evidence of Korea medical Qigong and investigated 「Ha n」thought(「한」思想) as theoretical evidence of Korea Qigong. I have obtained following results by comparing meaning of god, a view of human body and practice method of the 《Samilshingo》(三一神誥) with 《The Yellow Emperor's Inner Classic》(黃帝內經). Sinsundo(神仙道) of native to race became active during the period of the Three Kingdoms but more disappeared due to under the influence of Taoism. So only has been remained in existence since the period of the unity silla. There could accept positively the foreign ideas belonging to Confucianism, Buddhism and Taoism have been brought since the period of the Three Kingdoms because 《Samilshingo》(三一神誥), one of three the scriptures as the origin of 「Han」thought(「한」思想) included the original form of three religion belonging to Confucianism, Buddhism, Taoism. Three common results as theoretical evidence of Qigong were found out by comparing 《Samilshingo》(三一神誥) with 《The Yellow Emperor's Inner Classic》(黃帝內經). First, in meaning of god, there is not only different from the gods of heaven and the gods of human but also keep understanding with each other and there was common feature of logical structure that function of god was divided into three. Second, In a view of human body, there were in common with 《Samilshingo》(三一神誥) as theory of only as energy(氣一元論), theory of bisection as truth․false(眞妄二分論), theory of trisection as spirit(性)․destiny(命)․nature(精) and mind(心)․energy(氣)․body(身)(性․命․精, 心․氣․身의 三分論) and 《The Yellow Emperor's Inner Classic》(黃帝內經) as theory of only as energy(氣一元論), theory of bisection as shape and god(形神二分論), theory of trisection as nature(精)․energy(氣)․god(神) or shape(形)․energy(氣)․god(神)(精․氣․神, 形․氣․神의 三分論) according to formal part. Also, spirit(性)․destiny(命)․nature(精) as truths of three(三眞) were understand as nature(精)․energy(氣)․god(神) as treasure of three(三寶) by part of reason and mind(心)․energy(氣)․body(身) as false of three(三妄) were understand as nature(精)․energy(氣)․god(神) as treasure of three(三寶) by part of function. Third, In practice method, pause of thinking(止感)․modulation of breath(調息). prohibition of sensibility(禁觸) mentioned in 《Samilshingo》(三一神誥) as practice method each were understand regulation of an etiological cause as an internal cause, an external cause and not internal and external cause in oriental medicine. Namely, pause of thinking(止感) was understand as regulation method of emotion, mind and nature, modulation of breath(調息) was not only as modulation of energy from the inner parts of the body but also that from the internal and external parts of the body, prohibition of sensibility(禁觸) was understand as regulation method of ear, eye, mouth, and nose and posture, life style. These results suggest that 《Samilshingo》(三一神誥) is worth meaning of Korea medical Qigong because meaning of god, a view of human body, practice method of mentioned in 《Samilshingo》(三一神誥) is common with that of 《The Yellow Emperor's Inner Classic》(黃帝內經) as theoretical evidence of Qigong.
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『회삼경(會三經)』의 육대성상(六大成象)을 중심(中心)으로 한 한의학적연구(韓醫學的硏究)
오정호 ( Iung Ho Oh ),반창열 ( Chang Yul Ban ),박황진 ( Hwang Jin Park ),이상남 ( Sang Nam Lee ) 대전대학교 한의학연구소 2014 한의학연구소 논문집 Vol.23 No.1
This study is based on 『Hoesamgyeong(會三經)』, the interpretation of the Lecture on Truth of 『Samilshingo (三一神誥:Korea’s national scripture)』. And the goal of this study is to arrange theoretical system of Korean traditional qigong training by doing research on the principles of qigong that are contained in Yookdaesungsang(六大成象) on the basis of Traditional Korean Medicine. Yookdaesungsang(六大成象) is the ideas that appeared for the first time in 『Hoesamgyeong(會三經)』. Yookdaesungsang(六大成象) refers to Kong(空), Yol(熱), Jin(震), Seup(濕), Han(寒) and Ko(固), which mean six elements of nature. And they correspond with Sung(性), Myoung(命), Jung(精), Sim(心), Ki(氣) and Shin(身) respectively, which are fundamental components of human beings according to the Lecture on Truth of 『 Samilshingo(三一神誥)』. This has a thread of connection with the ideas of ‘the unity of nature and human beings(天人合一)’ or ‘the correspondence between nature and human beings(天人相應)’ in Traditional Korean Medicine. From the standpoint of modern science, what are more tangible such as Seup(濕), Han(寒), and Ko(固) are considered as changes in states of matter by activities, while what are relatively intangible such as Kong(空), Yol(熱), and Jin(震) are regarded as wave energy. And in the ideas of three yin(三陰) and three yang(三陽), on which the meridian system of Traditional Korean Medicine is based, Taeyang(太陽)-Soeum(少陰), Yangmyung(陽明)-Taeeum(太陰), and Soyang(少陽)-Gweoleum(厥陰) are respectively ins and outs of the human body and they keep the balance between yin and yang such as cold(寒)-hot(熱), dry(燥)-wet(濕), and slow(緩)-fast(急). As these cold(寒)-hot(熱), dry (燥)-wet(濕), and slow(緩)-fast(急) correspond with Han(寒)-Yol(熱), Jin(震)-Seup(濕), and Kong(空)-Ko(固), the correlation between Yookdaesungsang(六大成象) and the meridian system can be ascertained. As mentioned above, the principles of Qigong in 『Hoesamgyeong(會三經)』 are based on traditional ideas and accord closely with the principles of Traditional Korean Medicine. Therefore, further researches on the correlations between principles of Qigong unique to Korean tradition and Traditional Korean Medicine are required.
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