色彩治療와 韓醫學에서의 色의 適用

朴勝琳,姜政秀 대전대학교 한의학연구소 2003 한의학연구소 논문집 Vol.12 No.1

It has been believed that the human body can be effected by color, sound, smell, and taste - each of them is based on the original character. Out of these elements, the color can be a mediation that absorbs energy into human body and adapts it to the creatures whose life are definitely based on the solar energy. This thesis makes a study of the possibility of applying the color to the oriental medical science by researching the color psychology and therapy which are studied in the west medical science, the recognition and application of color developed from orientalism, and the opinion of color in the oriental medical science. Color therapy is one of the psychological treatment techniques that are able to recover and maintain the health with the rays of the sun rays and the color. The light and the color have its energy that may relax, harmonize, encourage, or excite a human being. This is because the wavelength and the vibration of each color will take effects to human body. The core energy of absorbing and distributing the color vibration is made in the 7 "chakras" in the body, which are the pith and marrow of bio-energy directly connected with the center of the nervous system. There are several methods in the color therapy - the treatment of solar ray, the color-bath, the water-therapy using color energy, the inducement of the solar energy into the body, the acupuncture, the therapy of crystal and jewel, and the self-suggestion dependent upon the color. The color therapy can help us to keep our balance by changing the emotion into the positive energy that will cure the disease with color. As a result, this method not only must be useful to cure physical disease, or develop into good health but also will be used in conforming itself to the mental disease. The color therapy mainly uses the eight colors, which are made by mixing Red, Yellow and Blue basic colors in the field. They are never used in the treatment, but they will go along with complementary colors. This rule is closely connected with the theory of yin and yang which lies at the root of oriental philosophy, and with the treatment principle of oriental medical science whose field is focused on the balancing the body mentally as well as physically. In the East, it is the Obangsaek - the color of blue, red, yellow, white, and black in the theory of yin and yang and the five elements that have been used in helping people having trouble with their health for a long time. In the view of the oriental medical science, these five colors attached the theory of five-elements have been very useful to the physiology, the pathology, or the diagnosis, and been applied to the medical treatment, combining themselves with a five-taste in medicinal herbs. Since the study of color and human physiology has been made in some different interest and fields these days, it goes to prove that the different function of color we couldn't have got before becomes very useful to the medical science. The color must be worth researching the diversity for applying itself to the oriental medical science.

老人痴患의 治療에 關한 漢醫學的 硏究

宋美令,尹暢烈 대전대학교 韓醫學연구소 1997 한의학연구소 논문집 Vol.6 No.1

『회삼경(會三經)』의 육대성상(六大成象)을 중심(中心)으로 한 한의학적연구(韓醫學的硏究)

오정호 ( Iung Ho Oh ),반창열 ( Chang Yul Ban ),박황진 ( Hwang Jin Park ),이상남 ( Sang Nam Lee ) 대전대학교 한의학연구소 2014 한의학연구소 논문집 Vol.23 No.1

This study is based on 『Hoesamgyeong(會三經)』, the interpretation of the Lecture on Truth of 『Samilshingo (三一神誥:Korea’s national scripture)』. And the goal of this study is to arrange theoretical system of Korean traditional qigong training by doing research on the principles of qigong that are contained in Yookdaesungsang(六大成象) on the basis of Traditional Korean Medicine. Yookdaesungsang(六大成象) is the ideas that appeared for the first time in 『Hoesamgyeong(會三經)』. Yookdaesungsang(六大成象) refers to Kong(空), Yol(熱), Jin(震), Seup(濕), Han(寒) and Ko(固), which mean six elements of nature. And they correspond with Sung(性), Myoung(命), Jung(精), Sim(心), Ki(氣) and Shin(身) respectively, which are fundamental components of human beings according to the Lecture on Truth of 『 Samilshingo(三一神誥)』. This has a thread of connection with the ideas of ‘the unity of nature and human beings(天人合一)’ or ‘the correspondence between nature and human beings(天人相應)’ in Traditional Korean Medicine. From the standpoint of modern science, what are more tangible such as Seup(濕), Han(寒), and Ko(固) are considered as changes in states of matter by activities, while what are relatively intangible such as Kong(空), Yol(熱), and Jin(震) are regarded as wave energy. And in the ideas of three yin(三陰) and three yang(三陽), on which the meridian system of Traditional Korean Medicine is based, Taeyang(太陽)-Soeum(少陰), Yangmyung(陽明)-Taeeum(太陰), and Soyang(少陽)-Gweoleum(厥陰) are respectively ins and outs of the human body and they keep the balance between yin and yang such as cold(寒)-hot(熱), dry(燥)-wet(濕), and slow(緩)-fast(急). As these cold(寒)-hot(熱), dry (燥)-wet(濕), and slow(緩)-fast(急) correspond with Han(寒)-Yol(熱), Jin(震)-Seup(濕), and Kong(空)-Ko(固), the correlation between Yookdaesungsang(六大成象) and the meridian system can be ascertained. As mentioned above, the principles of Qigong in 『Hoesamgyeong(會三經)』 are based on traditional ideas and accord closely with the principles of Traditional Korean Medicine. Therefore, further researches on the correlations between principles of Qigong unique to Korean tradition and Traditional Korean Medicine are required.

한의학(韓醫學) 이론(理論)의 현대화(現代化)에 관한 연구(硏究)

김순신,김용진 대전대학교 한의학연구소 2008 혜화의학회지 Vol.17 No.2

중국(中國)·북경중의약대학(北京中醫藥大學)에 관(關)한 연구(硏究)

이화,윤창열,Lee, Hwa,Yun, Chang-Yeol 대전대학교 한의학연구소 1997 한의학연구소 논문집 Vol.6 No.1

가칭 근육조정술의 4체형 분류에 따른 근육 배속의 한의학적 접근

홍성민 ( Seong Min Hong ),오민석 ( Min Seok Oh ) 대전대학교 한의학연구소 2012 한의학연구소 논문집 Vol.21 No.1

Objectives : This study was conducted to understand 4 groups in tentatively named "muscle coordinative manipulation" by Korean medicine. Methods : We researched some articles on meridian-muscle theory and muscle`s action that are classified into 4 groups in muscle coordinative manipulation. Results : The outcome of examining the hypothesis is as follows: 1. The 1st hypothesis : ``Elevated shoulder`` group mainly consists of muscles that are involved with shoulder elevation, abduction and external rotation. ``Lowered shoulder`` group is mainly composed of muscles that acts of shoulder depression, adduction and internal rotation. ``Elevated pelvis`` & ``Lowered pelvis`` groups didn`t show significant features by the movement of the hips. 2. The 2nd hypothesis : Most of muscles in ``elevated & lowered shoulder`` groups are classified into ``hand taiyang`` meridian-muscle. Most of muscles in ``elevated pelvis`` group are included in ``foot jueyin`` meridian-muscle. Most of muscles in ``lowered pelvis`` group are classified into ``foot taiyang & foot yangming`` meridian-muscle. Conclusions : There is no significant classification in muscles that comprise 4 groups in muscle coordinative manipulation when it comes to meridian-muscle theory and muscle function. More studies on chain reaction of muscle and subsequent analysis in Korean medicine are needed.

뇌경색(腦硬塞)에 대(對)한 He-Ne laser 정맥혈관내(靜脈血管內) 조사(照射)의 효과(效果)

박양춘,안탁원,김동희,김병탁,Park, Yang Chun,Ann, Taek Won,Kim, Dong Hee,Kim, Byeong Tak 대전대학교 한의학연구소 2000 혜화의학회지 Vol.9 No.1

연구배경(硏究背景): He-Ne laser 정맥혈관내(靜脈血管內) 조사(照射) (Intravascular Laser Irradiation of Blood : ILIB)가 말초(末梢) 및 뇌혈관순환장애(腦血管循環障碍), 뇌기능장애(腦機能障碍), 동맥경화(動脈硬化) 등의 예방(豫防)과 치료(治療) 목적(目的)으로 사용(使用)되고 있으나 이에 대한 한의학(韓醫學)에서의 연구(硏究)는 찾아보기 힘들다. 이에 저자(著者)는 발병(發病) 48시간(時間) 이내(以內)에 내원(來院)하여 뇌전산화단층촬영(腦電算化斷層撮影)으로 진단(診斷)된 초기(初期) 뇌경색(腦梗塞) 환자(患者)에서 ILIB의 효과(效果)를 평가(評價)하고자 본(本) 연구(硏究)를 시행(施行)하였다. 아울러 흰쥐의 국소(局所) 뇌허혈(腦虛血)에 미치는 영향(影響)을 측정(測定)하였다. 방법(方法) : 대상(對象) 환자(患者) 40명(名)을 UC-SHJGS(우황청심환(牛黃淸心丸)-성향정기산(星香正氣散))만을 투여(投與)한 대조군(對照群)과 UC-SHJGS 투여(投與)와 ILIB를 병용(倂用)한 치료군(治療群)으로 나누어 시행(施行)하였다. 대상환자(對象患者)는 모두 변증(辨證)과 무관(無關)하게 UC, SHJGS만을 투여(投與)하고 침치료(鍼治療)는 중풍칠처혈(中風七處穴)로 한정(限定)하였으며 5일간(日間)의 치료기간(治療期間) 동안 치료군(治療群)에서는 출력(出力) 1.8-2.5mW의 He-Ne laser를 1일(日) 1회(回) 50분(分) 동안 조사(照射)하였다. 동물실험(動物實驗)은 흰쥐를 대상(對象)으로 중대뇌동맥(中大腦動脈)을 결찰(結紮)하여 국소(局所) 뇌허혈(腦虛血)을 유발(誘發)하고 대조군(對照群)과 ILIB를 실시(實施)한 실험군(實驗群)으로 나누어 그 허혈면적(虛血面積)과 부종율(浮腫率)을 측정(測定)하였다. 결과(結果) : 1. 증상호전지수(症狀好轉指數)는 대조군(對照群)과 치료군(治療群) 사이에 유의(有意)한 차이(差異)가 없었다. 2. 치료전후(治療前後) 측정(測定)한 내경동맥(內頸動脈) siphon부(部)의 혈관반응성(血管反應性)은 대조군(對照群)과 치료군(治療群)에서 모두 유의성(有意性)있는 변화(變化)가 없었다. 3. 치료전후(治療前後) 측정(測定)한 요골동맥(橈骨動脈)의 혈관반응성(血管反應性)은 대조군(對照群)과 치료군(治療群)에서 모두 유의성(有意性) 있는 변화(變化)가 없었다. 4. 치료전후(治療前後) 측정(測定)한 PT, a-PTT은 대조군(對照群)과 치료군(治療群)에서 모두 유의성(有意性)있는 변화(變化)가 없었고, fibrinogen은 치료군(治療群)에서 치료전(治療前)보다 유의성(有意性) 있게 증가(增加)하였으나 평균값이 정상(正常) 범위(範圍)에서 벗어나지 않았다. 5. 국소(局所) 뇌허혈(腦虛血) 동물(動物) 실험(實驗)에서는 실험군(實驗群)에서 신경학적(神經學的) 결손(缺損), 허혈(虛血) 면적율(面積率), 부종율(浮腫率)이 유의성(有意性)있게 감소(減少)하였다 결론(結論) : 이상(以上)의 연구(硏究) 결과(結果) 뇌경한(腦硬寒)의 초기(初期) 치료(治療)에서 기존(旣存)의 한의학(韓醫學) 치료(治療)에 ILIB를 추가(追加)하는 것이 치료(治療) 효과(效果)를 증가(增加)시킨다는 증거(證據)는 없었으며 동물(動物) 실험(實驗)에서는 뇌경색(腦梗塞)의 치료(治療)에 응용(應用)할 수 있는 가능성(可能性)을 보여주고 있으나 그 효과(效果)와 적응증(適應症)을 구체적(具體的)으로 증명(證明)하기 위한 체계적(體系的)이고 다양(多樣)한 임상실험(臨床實驗)이 지적(持績)되어야할 것으로 생각된다. Background : Intravascular Laser Irrardiation of Blood(ILIB) is used in disorder of cerebral and peripheral blood circulation, dysfunction of brain, atherosclerosis etc., but there are little study about ILIB in oriental medicine. We wished to assess the efficacy of ILIB for the treatment of cerebral infarction. Method : The study group comprised 40 patients who arrived at hospital during 48 hours after attack. All patient were divided into two group. The control group was treated with Uhuangcheongsimhuan(牛黃淸心丸), Seonghyangjeonggisan(星香正氣散), acupuncture therapy only, while the ILIB group was treated with above therapy plus 5 days of irradiation of He-Ne Laser(1.8~2.5mW, 50min. per day). In rat model of middle cerebral artery(MCA) occlusion, the control group was not treated, while the ILIB group was treated with irradiation of He-Ne Laser(1.8~2.5mW, 24sec.). Result : 1. Symptom improve scores did not showed significant difference between control and ILIB group. 2. Vasoreactivity of carotid siphon did not showed significant difference between control and ILIB group. 3. Vasoreactivity of radial artery did not showed significant difference between control and ILIB group. 4. PT a-PTT did not showed significant changes between before and after treatment in both group. Fibrinogen significantly increased after treatment in ILIB group(p<0.05)), but it was in normal degree. 5. ILIB showed a significant decrease of brain ischemic area and edema in rat model of middle cerebral artery(MCA) occlusion. Conclusion : These findings suggest that additional treatment of ILIB is not more useful than traditional therapy only in acute cerebral infarction. But ILIB showed potential effect in rat model of MCA occlusion. So further investigation will be necessary.

한의학 방법론의 필요성에 대한 고찰

崔桓壽,尹暢烈 대전대학교 韓醫學연구소 1999 한의학연구소 논문집 Vol.7 No.2

한의학에서 사람해부학 교육의 문제점과 대책

김수명 대전대학교 韓醫學연구소 1995 한의학연구소 논문집 Vol.4 No.1

運氣學과 四象體質醫學을 통한 人間體質에 대한 考察

都永敏,尹暢烈 대전대학교 한의학연구소 2001 혜화의학회지 Vol.9 No.2

1. 五運六氣學根干皇帝內經素問的運氣篇. 五運六氣學由木火土金水五運和風寒暑濕燥火六氣構成. 對傷寒論, 金元四大家醫論, 直至東醫寶鑑, 在診斷和治療人體疾病方面, 作爲核心原理所被應用. 僅用五運六氣, 學說形成醫學理論的學派有朝鮮時代尹東里先生的草窓訣, 日帝時代趙元熙先生的五運六氣醫學賣鑑等. 2. 運氣學的有限性在干把天地自然的普遍變化原理適用干人體, 使其一般化, 而疏忽了人間自身體質的特性. 3. 四象醫學是19世紀末李濟馬先生所創, 幷通過東醫壽世保元發表干世的體質醫學. 李濟馬先生的東醫壽世保元的內容爲人體具有固有的體質特性和性情的差異, 因此, 應根據適些來診斷和治療疾病. 從飮食到養生, 以體質來分類. 根據個人的體質來調節相應的獨特的理論體系. 4. 以前內經的運氣學以天地自然的原理爲中心內掌據人體, 而疏忽了人體自身爲主體的原理, 因此具有一定的有限性. 李濟馬先生的東醫壽世保元也一樣, 以人體爲中心的原理來掌갈人而疏忽了天地自然的變化原理, 卽, 四象醫學的問題재干重視人體自身的體質特性, 而疏忽了天地自然的變化原理. 5. 五運六氣學是硏究天地原理的理論體系, 四象醫學是以人體爲主, 來硏究人體的體質醫學. 因此, 根據天地人相應的原理, 以五運六氣掌握天地的狀態, 用四象醫學內掌握人體自身的特性, 把這兩者相互融合, 就會體現出明願的人形象. 所以, 根據天地人相應的原理, 韓醫學的基本原理可以通過以天地自然爲原理的 五運六氣學和以人體爲原理的四象醫學的硏究, 應綜合天地人原理, 將其適用干韓醫學. 6. 五運六氣和四象醫學對人體的定義, 期待以後有更多角度的硏究