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RISS 인기검색어
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- 저자 : 박금진(Park, Gum Jin) (검색결과 4 건)
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BaTiO<sub>3</sub> 세라믹 내 희토류(Dy, Y, Ho) 첨가 효과
박금진,김창훈,김영태,허강헌,Park, Kum-Jin,Kim, Chang-Hoon,Kim, Young-Tae,Hur, Kang-Heon 한국세라믹학회 2009 한국세라믹학회지 Vol.46 No.2
The electrical property and microstructure in $BaTiO_3$ ceramics doped rare-earth ions with intermediate ionic size ($Dy^{3+},Ho^{3+},Y^{3+}$) were investigated. Microstructures have been characterized using scanning electron microscopy (SEM), transmission electron microscopy (TEM) and X-ray diffraction (XRD). Incorporation of rare-earth ions to $BaTiO_3$ ceramics depended on their ionic radius sensitively. Compared to Ho and Y ions, Dy ions provide $BaTiO_3$ ceramics with the high rate of densification and well-developed shell formation, due to their high solubility in the $BaTiO_3$ lattice, but the microstructure of Dy doped $BaTiO_3$ ceramics is unstable at high temperature, because Dy ions could not play a role of grain growth inhibition, leading to diffuse into $BaTiO_3$ lattice continuously after completion of densification during sintering. Comparing electrical property and microstructure, it is shown that the reliability of capacitor improved by high shell ratio.
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박금진(Park Geum jin) 한국조형디자인학회 2015 조형디자인연구 Vol.18 No.2
조선후기의 국왕은 대체적으로 후궁의 서자들이 왕권을 잇는 경우가 많아지면서 종통의 계승을 보여주고자 생모, 생부를 추숭하여 높이고자 하였다. 적장자 우선의 계승이었던 조선은 적장자가 왕위를 잇는 경우가 드물고, 차남, 서자, 방계, 반정 등으로 왕권을 이어가는 일이 많았다. 이러한 계승은 왕권 미약이라는 단점을 가지고 있고 종통성을 따질 수 없는 경우이기 때문에 생모, 생부에게 효를 한다는 목적으로 자신의 왕권강화를 위한 내용이 내포되어 있다. 영조는 숙종과 후궁 숙빈 최씨 사이의 서자가 왕권을 계승받은 경우이므로 사친 숙빈 최씨를 높여 묘(廟)는 궁(宮)으로, 묘(墓)는 원(園)으로 법제화 시켰다. 이로서 사친의 지위는 왕, 왕비 보다는 낮고 세자, 세자빈 보다는 높은 품격으로 올라가면서 왕권계승의 종통성이 부여되는 결과를 가져오게 되었다. 육상궁의 격상으로 내부 의물을 살펴본 결과 신주, 신탑, 신의, 책보, 탁, 상 등 종묘와 같은 예를 갖추었고, 영조의 재위기간 동안 218회의 친행을 통하여 종묘보다는 작지만 그 격식은 종묘를 모방한 격식으로 구성되었다. 또한 제기의 수량도 작았지만 그것은 층차 구별을 위한 것이었고, 그 위상은 종묘에 버금가는 곳이라 할 수 있다. As the Kings of the late Chosun Dynasty were commonly succeeded by the children of royal concubine, they worshiped and elevated the status of their blood-tied parents (Sachin Chusung - worship for birth mother, [淑嬪崔氏]; while Sachin(私親) means blood-tied parents and relatives, especially birth mother; and Chusung(追崇) means worshiping.) to show the lineage of the main family. Even though Chosun Dynasty made primogeniture succession a rule, few firstborns acceded to the throne and mostly, the royal authority was continued by the second son, the child of a concubine, those from collateral line, or dethronement. Since these types of succession inevitably debilitated the authority of the king, and doubted the lineal descent, Sachin Chusung implied the strengthening of the sovereign power in the name of filial piety to the biological parents. King Yeongjo succeeded to the throne as the child of King Sukjong and his royal concubine, Sukbin Choi-ssi(淑嬪崔氏). King Yeongjo legally promoted the title of Sachin(here, birth mother of King Yeongjo himself) Sukbin-myo(ancestral shrine keeping one's mortuary tablet) to palace(gung[宮]), and won(tomb[園]), to myo(tomb[墓]). As a result, the royal status of Sukbin Choi-ssi grew to the level between the Crown Prince and the Crown Princess, and the King and the Queen. The elevated royal status of his Sachin granted King Yeongjo the right to the throne as the lineal descendent. This research investigated the ceremonial objects from Yuksang-gung(毓祥宮), Sukbin Choi-ssi's shrine which had been elevated from Sukbin-myo and found out that the shrine was as formally equipped as Jong-myo(宗廟), consisted of shinwi (mortuary tablet[神位]), shintap(spirit chest[神榻]), shinui(spirit armrest[神倚]), chaekbo(bamboo investiture book silver seal[冊寶]), sang(table[床]). Furthermore, King Yeongjo visited Yuksang Palace 218 times during his majesty's reign of 52 years, which is fewer than his visit to Jong-myo, but with the same courteous manner. In the case of jegi(utensils used in ancestral rites[祭器]), even though the number of jegi in Yuksang-gung was fewer than that of in Jong-myo, this was only to show the distinctions in the royal statuses. Nevertheless, the status of Yuksang-gung was found to come close to that of Jong-myo.
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박금진(Park, Geum-jin) 한국조형디자인학회 2018 조형디자인연구 Vol.21 No.4
칠궁 영역은 영조 사친 숙빈 최씨룰 모시는 육상궁이었으나 여섯 분이 합사되면서 불러진 명칭이다. 조선 왕실은 종묘에 예를 올리는 것을 가장 중요하게 여겼다. 선대를 향사하는 것은 예를 행하는 것이지만 자신의 종통 계승을 보여주는 것이라 할 수 있다. 따라서 후궁 출생 왕들은 궁원제에 의해 생모를 불천위 향사 하였다. 칠궁은 종묘 다음으로 중요한 조선 왕실문화로 공간 구성에 변화가 있었다. 정당은 정면 3칸에 3~4단의 장대석 기단을 갖춘 맞배지붕이고, 화려한 단청을 장식한 것이 특징이다. 정당 내부는 신주가 모셔진 감실이 자리한다. 감실은 문양을 투각 기법으로 새겨 육상궁, 저경궁, 대빈궁은 단청을 장식하였고 선희궁과 덕안궁은 주칠만 되어 있는 것으로 구별된다. 이처럼 단청을 장식한 사당과 감실은 장엄하면서도 여성이 모셔진 곳임을 암시했다고 볼 수 있다. Chilgung(the seven shrines) is the name addressing the Yuksang-gung that enshrines the birth mother of King Youngjo, the Consort Choi-ssi after the six other female royal family members were enshrined together. The royal family observed respecting the Jongmyo with the utmost importance. Though performing the ancestral worship rituals were not only for observing respects but showing the lineage of the main family. In that regard, the Kings birthed by Consorts performed the specified and consistent worship rituals to their biological mothers through Gungwon ceremony. Chilgung is an important Joseon royal family culture next to Jongmyo and has changed its formation construction. The main building is of a three-room facade and gable roof with three to four levels of long pedestal stone platform and has brilliant multi-color paintings, which is distinctive. The shrine resides inside the main building, and each of the shrines is distinguished by the painted colors where Yuksang-gung, Jeokyung-gung and Daebin-gung are painted with the Danchung (red and green, multicolor paintings) whereas Seonhee-gung and Deokan-gung only with the Juchil. These colors are painted over the drilled carvings of various patterns. As such, the brilliantly colored shrines express both the magnificence and femininity.
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