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        Further on HUANG Zong-xi’s Conception of Philosophical History in Ming Dynasty

        ( Huang Dunbing ),( Lei Haiyan ) 성균관대학교 유교문화연구소 2008 儒敎文化硏究(中文版) Vol.0 No.9

        《明儒學案》是深具中國特質的學案體斷代哲學史, 在“中國哲學史學”的歷史上有着重要的里程碑意義。其中“道非一家之私”、“聖賢血脈散諸百家”、“殊途百慮”等精彩的哲學史觀, 已經吐露出了近代學術平等與學術民主的思想霞光。整部著作以儒學爲大本, 以心學爲主線, 淸晳地勾勒了有明一代儒家哲學發展的脈絡, 體現了“功夫著到”與“竭其心之万殊”的知性認識與理性闡發的過程。對此的揭示, 不僅有着哲學史學的意義, 更可由此上探黃宗羲的學統重建的努力及其具有經世品格的政治倫理思考。 Ming-ru Xue-an is the philosophical history for the Ming Dynasty, which embodies Chinese nature and has great contribution to the history of Chinese history’s study. In this book, “Tao is not owned by one school or somebody”, “Sage’s spirit is scattered into schools”, “thinking through many ways” etc. such splendid viewpoints bring forth academic equality and democracy of modern times. By the famous work, HUANG Zong-xi created the Ming-philosophical-history development process, which poached in a way that Confucius is the main-stone, ideology is the main-steam. Such framework shows scholars reason spirit in their efforts, so-called “to take on”, “to disclose the different aspects of minds”. All these purchase, not only means much to the philosophical history study, but shows us another way to analyze HUANG Zong-xi’s political-ethical thoughts about reconstruction of the Scholar-orthodoxy etc. [Article in Chinese]

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