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간세포암종의 자연적 파열로 유발된 고삼투압성 고혈당 상태
윤혜은 ( Hye Eun Yoon ),남성민 ( Sung Min Nam ),손태서 ( Tae Seo Sohn ),김창욱 ( Chang Wook Kim ),손현식 ( Hyun Shik Son ),이창돈 ( Chang Don Lee ),차봉연 ( Bong Youn Cha ) 대한내과학회 2005 대한내과학회지 Vol.69 No.-
Ketoacidosis and hyperosmolar hyperglycemia are the two most serious acute metabolic complications of diabetes, even if managed properly. The mortality rate of patients with hyperosmolar hyperglycemic state still remains high at ~15%. Mortality is associated with advanced age and comorbidity and is usually due to an associated catastrophic illness or to acute complications. Treatment of hyperglycemic states depends critically on the detection and treatment of precipitating illness, as well as prompt attention to fluid and electrolyte disturbances. We report a case of hyperosmlar hyperglycemic state precipitated by spontaneous rupture of hepatocelluar carcinoma. (Korean J Med 69:S879-S883, 2005)
폴 틸리히의 신학에서 본질, 실존, 그리고 생명의 체계
남성민 연세대학교 신과대학 2008 신학논단 Vol.53 No.-
The purpose of this study is to show the ontological system of analysis on human existence in the theology of Paul Tillich. He analyzed human predicaments in the ontological frame of essence, existence, and life. According to this frame, Person has essential finitude, existential estrangement, and the ambiguity of life as the human predicaments, In this article, I attempted to demonstrate the system of the essence, existence, and life. In first, there is the double relationship of participation and transcendence between human being and Being itself. Thus, in this condition, the ontological question, the question of being is possible, and a existential person can ask and answer. Second, existential person is restricted by non-being, and this restriction is the finitude. Non-being that happens ontological question is divided into absolute non-being(ouk on) and relative non-being(me on). Ouk on is equal to the Being itself on that everything is ground, because both absolute non-being and being itself have no limitation and concrete contents. Me on is the discontinuity between what it is, what it should be and what it actually is. The finitude of human existence is conditioned by these non-beings. Third, this finitude is the essence of human existence. But essence is not a actuality but a potentiality of being. Essence is relative non-being, the potentiality of being, and existence is the actuality of being. There is discontinuity between essence and existence, potentiality and actuality. This discontinuityis the estrangement. Fourth, essence, existence is not concrete but abstract, In the movements of human‘s concrete life such as self-integration, self-creation, self-transcendence, essence and existence are mixed, not divided perfectly. So life is ambiguous. Tillich‘s ontological system of Analysis on human existence is based on christological doctrine of humanity. He divided the areas of good creation and of fallenness. Person experiences the divine, and asks the question of salvation. This question is the ontological question. Tillich’s analysis on human predicaments -essential finitude, existential estrangement, and ambiguous life- is not the theoretical question, the question of "asking about", but the existential question, the question of "asking for" Thus, We should interpret the analysis of human existence in the light of salvation.