'태국 연안역의 지진해일 충격' 야외답사 보고

장세원,이희일,박영수,CHANG SE WON,LEE HEE-IL,PARK YOUNG SOO 한국해양학회 2005 바다 Vol.10 No.3

2004년 수마트라 지진에 의해 야기된 지진해일의 충격과 관련하여 태국 피해연안에서 "Tsunami impact on the coastal zone of Thailand"라는 제목의 야외답사가 3일간 수행되었다. 태국 안다만해 연안의 지진해일 피해지역은 피해정도에 따라 심한 피해 연안역, 중간 피해 연안역, 약한 피해 연안역으로 구분된다. 하구의 수로들은 넓어지고 해빈 모래는 침식되어 인근해역이나 배후지역에 재퇴적되었다. 답사는 심한 피해 연안역인 팡아(Phang Nga)주와 약한 피해 연안역인 푸켓 섬 등 대표지역의 총 12개 지점에서 수행되었다. 본고에서는 지진해일 이전과 이후의 위성자료와 현장답사 사진을 중심으로 지질해일이 태국의 연안역에 미친 지질학적 영향을 소개한다. Related to the tsunami impact caused by the 2004 Sumatra earthquake, field excursion of the title 'Tsunami impact on the coastal zone of Thailand' was carried out along the damaged coasts of Thailand fur three days. The damaged coastal zones along the Andaman Sea coasts of Thailand are classified into the severely damaged, the moderately damaged, and the slightly damaged coastal zone by the degree of damage. Channels of the river- mouths were widen, and the beach sands were eroded, transported, and then redeposited in the near shore or in the back beach area. Field excursion stops were 12 in the representative areas like Phang Nga province, the severely damaged coastal zone and Phuket Island, the slightly damaged coastal zone. In this report, the geo-logical effects on the coastal zone of Thailand by tsunami will be mainly illustrated by the satellite data before and after tsunami and the photographs taken during the field excursion.

KODOS 망간단괴의 SiO₂-CaO-MnO 상관관계와 분포양상

장세원,최헌수,강중석,공기수,이성록,장정해,Chang, Se-Won,Choi, Hun-Soo,Kang, Jung-Seok,Kong, Gee-Soo,Lee, Sung-Rock,Chang, Jeong-Hae 한국해양과학기술원 2004 Ocean and Polar Research Vol.26 No.2

$SiO_2$ and CaO are added to decrease the smelting temperature in the reduction-smelting method for manganese nodule processing. These elements are components of the manganese nodules and might be very important controlling factors in the processing due to the locally variable content. The 707 chemical data of manganese nodules acquired from 1994 to 2001 in KODOS(Korea Deep Ocean Survey) area were used for the hierarchical cluster analysis. The chemical data were classified by the morphological types, and the averages of the chemical data for each station were classified by the facies groups and the localities. All data are plotted on the $SiO_2-CaO-MnO$ phase diagram at $1773^{\circ}K$ to compare with the best compositional area in the nodule smelting. Variations and distributions of $SiO_2$ and CaO in KODOS nodules were also reviewed. The mineral phases assigned by the cluster analysis are CFA(Carbonate Fluorapatite), Fe-oxide, Al-silicate, and Mn-oxide. MnO contents are generally higher than $SiO_2$ contents in most of the morphological types except for the Is- and It-type. The Dt- and Tt-type show wider range and the E-types show high anomaly in their CaO contents. The stations which belong to facies group A and B show generally higher MnO contents than $SiO_2$ contents, however, the stations of facies group C and D show wide range in their MnO and $SiO_2$ contents. It seems to be very important to control the $SiO_2$ contents in the processing because of the wide range in the northern area. The additions of approximately 10 wt.% CaO and 10 wt.% $SiO_2$ are recommended for the northern area, whereas, the additions of approximately 10 wt.% CaO and 20 wt.% $SiO_2$ are recommended for the southern area.

문학 : 데이지 알-아미르 Daysi al-Amir의 생애와 작품경향

장세원 ( Se Won Chang ) 한국아랍어아랍문학회 2005 아랍어와 아랍문학 Vol.9 No.1

이슬람이전 아랍시인의 문학적 자유와 관습적 제약

장세원(Chang, Se-Won) 명지대학교 중동문제연구소 2013 중동문제연구 Vol.12 No.3

Arab poets in the Pre-Islamic era had a high social status. Therefore, it could be expected that the poets would enjoy complete freedom of expression as writers. However, contrary to this expectation, it seemed that the life of poets was restricted by various regulations. For example, from a literary perspective, they had to follow strict rhythm and rhyme, and from a social perspective, they had to take on the role of prophet and information officer for their tribe. Besides, they had to compose poems imbued with glorification of their own tribe and revenge against hostile tribe based on tribal solidarity, so called al-‛A ṣabiyya. As a result, Arab poets during the Jāhilliya period could not enjoy full freedom of expression to depict personal love and romance. Rather, their literary life was confined within subjects of praise, boasting, and revenge, and they were restricted in both form and content.

아랍에미리트의 종교엘리트와 부족주의 관계 연구

장세원(Chang Se-Won) 한국중동학회 2007 韓國 中東 學會 論叢 Vol.28 No.1

  It seems that United Arab Emirates seeks for westernization and modernization on the surface. However, it is easily found that the country relies on traditional tribalism and Islam in a great deal.<BR>  The purpose of this article, as the second part of the project that explores "the relationship between power elites and tribalism in the Middle East", is to examine the relationship between religious elites and tribalism in the UAE. In order to meet the purpose of the study, this article explores the following points. First, it investigates the current religious distribution in the UAE and analyses the current situation and its characteristics. Second, it explores religious elite groups and its members as well as their social roles in the UAE. Third, it distinguishes the characteristics of the religious elites in the UAE after examining the relationship between religious elites and their affiliations with a specific tribe or their relationship with traditional tribalism.<BR>  The results of the study are as follow. The religious elites in the UAE is not originated from a specific tribes or family. However, it is obvious that each tribe has a link with a specific religious sect and these includes Sunni, Shia, other minor Islamic sect, Christianity, and Orthodox Christianity. It is also found that religious elites in the UAE is politically, economically as well as legally subordinate to the political elites. The position of religious elites has been limited, especially after the emergence of economic elites in the UAE as a result of influx of oil money and open-door policy of the country.<BR>  The religious elites is less influential in the UAE, comparing to other political, economic, and military elites. In the end, religious elites in the UAE is passive to educate and guide moral as well as religious codes to their people.

데이지 알-아미르Daysi al-Amīr의 생애와 작품경향

장세원(Chang Se Won) 한국아랍어아랍문학회 2005 아랍어와 아랍문학 Vol.9 No.1

In Iraq, there were definite signs of the arabic renaissance in modern times, despite circumstances which was only spasmodically favourable. One or two writers achieved the lasting fame. But this was largely local and certainly did not match with that of figures like Lebanese and Egyptian Feminist writers. Iraqi women writers took a part in writing short-stories and novels on feminine. Daysi al-Amīr is one of the best-known living feminine novelists and has published a promising collection of short stories.

아랍에미리트의 부족주의 연구 - 정치엘리트와 부족주의 관계 : 아랍에미리트의 부족주의 연구

장세원(Chang Se-Won) 한국중동학회 2006 韓國 中東 學會 論叢 Vol.27 No.1

The UAE is one of the representative tribal societies in the Middle East.The traditions of tribalism are deeply rooted in various fields of the UAE society. Among many fields, the tradition of tribalism has made significant influence on the maintenance of authority and power of the ruling family and their political mechanism. Even though the UAE has followed such western political systems of democracy as the presidential system and check and balance through separation of power since its establishment in the 1971, the tradition of tribalism still remains strongly in the political system of the UAE. In this respect, the aim of this article is to explore the major political elites in the UAE who govern and make the political decisions, and their relations to the tribalism in the UAE. For this purpose, the paper will examine the current situation of tribes who are residing in the UAE and their distributions. The paper will also highlight the current ruling tribes and the way they use tribalism in the process of seizing, relinquishing, and distributing of the political power. Even though most Arabs were nomads based on tribalism, the study has been ignored so far in Korea. The result will evokes further study on tribalism.

쿠웨이트 여류시인 ‘수아드 알 사바’의 시에 나타난 민족적 정체성과 저항에 대한 연구

장세원(Chang, Se-Won) 한국중동학회 2014 韓國 中東 學會 論叢 Vol.34 No.4

Suad Al Sabah is representative women poets in Kuwait. She has taken two roles in the history of Kuwaiti literature: on the one hand as a women poet, and on the other hand, as social activist. She locates her identity within two paradigms of women and nation. Her poems have been recently introduced under the title of <Kuwaiti women> in Korea. Extracting 10 poems from her collection of poem, this article interprets and analyses her world of art works and its reflection on the awareness of resistance. This article has its significance as it firstly introduced Gulf literature which is rarely known in Korea. As for the method of the study, this article employs analytic approach toward interpretation of the subject of poems and materials as well as its implications inscribed between lines of her words.

근대문학의 계몽사상 반영 : 아랍문학과 한국문학 비교연구

장세원 ( Se Won Chang ) 부산외국어대학교 지중해연구소 2002 지중해지역연구 Vol.4 No.2

문학 : 주제와 기교에 대한 역사의 기능적 역할 ( 아랍어 )

장세원(Se Won Chang) 한국아랍어아랍문학회 1999 아랍어와 아랍문학 Vol.3 No.1