사무직 근로자들의 직무 스트레스, 심박 변이성, 혈압 및 생활 습관과의 관계

최영실,Choi, Young-Sil 한국직업건강간호학회 2008 한국직업건강간호학회지 Vol.17 No.2

Purpose: The purpose of this study was to identify the relation of Job Stress, Heart Rate Variability, Blood Pressure and Lifestyle on White-Collar Workers. Method: Data were collected from August to December in 2007. HRV was measured using Freeze-Framer. WSRI and Lifestyle data were collected from the self-reported questionnaire. Result: 1) Total score of WSRI was 32.88, H score was 47.92, L score was 16.90, systolic blood pressure was 138.88mmHg, diastolic blood pressure was 81.20 mmHg. 2) WSRI correlated with L score of HRV, BP, smoking, drinking positively. WSRI correlated with H score, exercise times negatively. H correlated with exercise positively and had negative correlation with BP and L. Systolic pressure correlated with smoking and drinking positively. Conclusion: WSRI, HRV, BP and lifestyle are interrelated strongly and they need to be monitor continually. It is considered that education of health and intervention with HRV make white-collar workers concern more about their health and care.

여성신학적 입장에서 본 한국어 성서 번역의 몇 가지 문제점

최영실(Young-Sil Choi) 대한성서공회 2005 성경원문연구 Vol.- No.16

일반 가정과 다문화 가정 청소년의 식습관실태 비교: 제9차 청소년 건강행태 온라인 조사를 중심으로

최영실 ( Young Sil Choi ) 부모자녀건강학회 2015 부모자녀건강학회지 Vol.18 No.2

Purpose: This study aimed to compare dietary patterns (missed meals, eating instant foods, skipping fruits/vegetables) between general and multicultural adolescents in Korea. Methods: Data from the 9th Korea Youth Risk Behavior Web-based Survey (2013) were used, and analysis was done for the 66, 951 youth using SPSS 18. 0. Results: The rate of lunch absence accounted for 7. 3% in general adolescents and 8. 3% in multicultural family adolescents. However, the response of breakfast absence for a week was higher than the rate of the absence of lunch and dinner. For eating instant foods at least more than once a week, there was a significant difference for carbonated drinks, snacks, ramen and fast food in multicultural adolescents. More multicultural adolescents also noted "never ate fruits and vegetable within the recent week. " Conclusion: For the healthy diet of adolescents, more careful observation and nursing education should be implemented. Furthermore, parents should also be included in the education altogether.

"다 빈치 코드"를 통해 본 교회와 여성

최영실(Choi Young-Sil) 한신대학교 신학사상연구소 2006 신학사상 Vol.0 No.135

  이 글에서 필자는 최근 문제가 된 책 "다 빈치 코드"가 제기하고 있는 몇 가지 문제들을 짚어 보면서, "막달라 마리아 이후의 교회와 여성"의 문제를 고찰한다. 왜냐하면 "다 빈치 코드"는 단순히 예수와 막달라 마리아의 로맨스나 스캔들을 말하고 있는 것이 아니라 보다 근본적인 문제를 교회에게 제기하고 있으며, 오늘의 교회로 하여금 무엇을 어떻게, 어디서부터 개혁해야 할 것인지를 암시적으로 말해주고 있기 때문이다.   다 빈치 코드의 저자는 교권화된 가톨릭교회가 역사적 예수와 막달라 마리아를 비롯한 초대교회 여성들의 진실을 은폐하고 왜곡시켰으며, 그들의 비밀을 지키기 위해 십자군 전쟁을 비롯한 폭력도 불사했다고 고발한다. 뿐만 아니라 다 빈치 코드의 저자는 그리스도인들이 거룩한 하느님의 말씀으로 믿고 있는 성서 자체까지 건드린다. 그는 성서의 정경화 과정에서 로마 가톨릭교회의 가부장적 교권주의자들이 역사적 예수와 막달라 마리아의 진실이 들어 있는 글들을 은폐하고 조작했다고 말한다. 그리고 "각색되지 않은 복음서들에 따르면 그리스도가 기독교 교회를 세우라는 지시를 내린 사람은 베드로가 아니라 막달라 마리아였다"고 단언한다.   다 빈치 코드가 제기한 문제들은 사실상 로마 교회의 권위를 철저히 무너 뜨리는 것이다. 왜냐하면 가톨릭교회의 권위는 로마 교황이 직접 예수가 베드로에게 준 열쇠를 전수받았다는 가톨릭 전승에 근거해 왔기 때문이다. 이 글에서는 먼저 "다 빈치 코드"가 제기한 문제들을 고찰한 후에 교권 자들이 만든 교리와 성서 저자들에 의해서도 은폐된 역사적 예수와 막달라 마리아의 진실을 밝힌다. 성서는 강자들의 무기로 이용되었고, 예수의 수난과 부활의 증인이었던 막달라 마리아와 여인들의 역사는 삭제되고 왜곡되었다. 부활의 증인이었던 여성들의 역사는 삭제되었고, 도리어 예수를 배반하고 부인했던 베드로와 소위 "12제자"들, 그리고 바울이 그 자리를 대신 차지하였다. 뿐만 아니라 그녀들은 베드로를 위시한 제자들에 의해 가부장적 교회 질서가 세워지면서 더욱더 거짓된 교설에 의해 비하당하고 왜곡당했다.   그러므로 오늘의 교회는 그들 스스로 자신들이 만든 왜곡된 역사를 을바로 세워야 한다. 가부장적 이며 위계적인 교회가 아니라, 민족   In this paper, the present writer discusses several aspects that "The Da Vinci Code" - a controversial novel lately- has provoked. "The Da Vinci Code" does not only deal with the love affair or scandal between Mary Magdalene and Jesus, but proposes more fundamental issues to the church, implying what Church should reform, how it should be carried out, and where to start from.   The author of "The Da Vinci Code" accuses the authorized church for suppressing and distorting facts about Jesus and Mary Magdalene and the history of women in the early church, and also criticizes it for even using violence such as in "the Crusades" to cover up the true stories. Furthermore, the author even questions the Bible itself, which is believed to be the direct word of God by Christians. The author argues that during the formation and authorization of the Bible, patriarchal ecclesiastical authorities in the Roman Catholic Church have concealed and manipulated documents that contained the truth about Jesus and Mary Magdalene. And he affirms. "According to these unaltered gospels, it was not Peter to whom Christ gave directions with which to establish the Christian Church." It was Mary Magdalene." (The Da Vinci Code, Dan Brown, Doubleday, New York, 2003, p. 248). These issues brought up by the "The Da Vinci Code" are actually destroying the authority of the Roman Catholic Church. Because the Catholic Church have gained their authority and power through the assumption that the Pope is the one who has inherited the very key of St. Peter, which was originally given by Jesus?   In this paper, I examine issues that "The Da Vinci Code" has raised, and disclose the truth of Jesus and Mary Magdalene, which has been concealed by the doctrines of ecclesiastical authority and the authors of the Bible.   The Bible has been used as a weapon of the Powerful. And also the history of Mary Magdalene and the women who had followed Jesus from G

한국가톨릭문화콘텐츠 가치체계의 수립 방안 연구

최영실(Choi, Young Sil) 광주가톨릭대학교 신학연구소 2015 神學展望 Vol.- No.188

The aim of this study is to propose a future task of contents of development and research based on Catholic spirituality inherent to Korea by suggesting a standard value system necessary for the conceptualization of Korean Catholic cultural contents and aspects. To achieve this goal, this study firstly compares the changing environment of digital humanities research abroad and searches the necessary condition of an infrastructure for the continuity and self-reliance of a cultural industry. In addition to this, it concludes that the major reasons for the phenomenon that religion-themed cultural industry ends up being a single shot are due to the inundation of the subjects intertwined with religion, the government and universities, the short outlook centered on marketability and the lack of clear religious philosophy; having these reality settled, the study found the crucial need for establishing a value system of religion cultural contents and scrutinized the standard for this. To do so, it investigated the status quo of the religious cultural industry centered on religionism, popularity and publicness that have been commonly suggested as the prerequisites for developing religious cultural contents by exploiting and analyzing the precedent research of cultural contents in the Korean religious sector. For the precedent cases, this has chosen the Temple Stay of Korean Buddhism, Holy Land Experience of American Christianity and Myungrye Holy Land of Korean Catholic. Then it compared and analyzed how the religionism, popularity, publicness were performed in actual contents service and brought sensation. In addition, this paper analyzed the benchmarking factors by categorizing the types of precedent cases based on the religionism, popularity, and publicness and proposed the implication for value system of Korean Catholic cultural contents. The reason this study has its research subject not limited to Catholic but expands its cases to the digital humanities abroad and the cases of neighboring religions is because the religious cultural industry commencing the Korean Catholic cultural contents basically needs to concord with the era in which it is involved in and the call from the society; thus to efficiently grasp the future prospective, Korean Catholic cultural contents should take an action by scrutinizing the status quo of neighboring and oversea religions equipped with the same condition of the epoch.

‘1907년 평양대부흥운동’에 대한 비판적 고찰 - 회개ㆍ영성ㆍ부흥의 문제를 중심하여: ‘1907년 평양대부흥운동’에 대한 비판적 고찰

최영실(Choi Young-sil) 한신대학교 신학사상연구소 2007 신학사상 Vol.0 No.138

  ‘1907년 대부흥운동’ 100주년을 맞이하여 그동안 노선을 달리해 온 보수와 진보 진영의 한국 교회와 신학계가 함께 학술 심포지엄을 열고, 다양한 행사를 벌이고 있다. 보수 진영이 ‘1907년 대부흥운동’을 ‘한국 교회가 돌아가야 할 원형’, 혹은 ‘신앙운동의 모범’으로 주장하는 반면, 진보 진영은 ‘1907년 대부흥운동’이 일제 치하 교인들의 항일 투쟁을 잠재우고 오늘날 한국 교회의 신앙을 몰역사적인 것으로 만들었다고 비판한다. 이러한 차이는 어디에서 비롯된 것일까? 이것은 선교사들이 가르친 정교분리, 죄담론과 회개, 영성, 부흥에 대한 양 진영의 신학적 이해가 상반되기 때문이다.   그 때문에 이 논문은 서구 선교사들의 관점이 아닌 일제 치하에서 고난 받는 조선 민중, 여성의 눈으로 ‘1907년 평양대부흥’의 역사적 배경과 성격을 재조명하고, 당시 선교사들이 가르친 신학담론들을 억압받는 자들을 해방시키는 예수 그리스도의 복음의 빛에 비추어 역사비판학적 방법으로 고찰한다. 그리하여 진보와 보수 진영의 한국 교회와 신학계가 오늘의 역사적 정황에서 어떠한 방향으로 함께 연합하여, 민족과 교회를 살릴 것인가를 모색한다.   Celebrating the centennial anniversary of "The Pyeongyang Revival in 1907", the churches and theological world in Korea that have been divided into the conservative camp and the progressive camp are jointly hosting a scholarly symposium and various events. The conservative camp insists that "The Pyeongyang Revival in 1907" be (formally) accepted as "the original form of church in Korea" or "a model of Revivalism". On the other hand, the progressive camp asserts that "The Pyeongyang Revival in 1907" be criticized in that it quieted the anti-Japanese struggle of the church members under Japanese colonialization and has turned the faith of Korean churches into non-historical one today. Where does the difference between the conservative and the progressive view come from? It originates from the antithetic theological understanding about separation of church and state, sin and repentance, spirituality, revival which missionaries had adopted.   This article reanalyzes the background and characteristics of "the Revival in 1907" from the perspective of the Korean people oppressed under Japanese colonialization; particularly of women, and not of western missionaries. By adopting an historical critical method, it also critically reviews the theological discourses that the missionaries had taught at the time of 1907 in the light of the Gospel of Jesus Christ as delivery for the oppressed. In conclusion, this paper shows the way how both the conservative and the progressive camps of churches and of the theological world could revive the unity of the Korean people and their churches in today" s historical circumstances.

청소년의 손 씻기 실천 행태 분석

최영실(Choi, Young-Sil) 한국산학기술학회 2014 한국산학기술학회논문지 Vol.15 No.7

청소년의 건강증진을 위한 보건교육 프로그램 중 손씻기에 대한 교육을 기획하는데 있어 기초자료를 제공하고자 2011년, 2012년, 2013년의 청소년건강행태온라인조사 원시자료를 이용하여, 중학생 및 고등학생의 손 씻기 실천 행태를 분석 하였다. 자료 분석은 조사에 참여한 표본이 우리나라 청소년의 대표성을 갖도록 지정된 가중치를 적용하였으며, 자료는 SPSS 18.0 프로그램을 이용하여 빈도 분석 및 교차분석을 실시하였다. 우리나라 청소년의 손 씻기 실천 행태는 학교에서 식사하기 전 ‘전혀 씻지 않았다’로 응답한 학생수가 2011년도에 22,257명(29.4%), 2012년도 22,375명(30.5%), 2013년도 13.153(18.5%)명으로 다른 항목과 달리 계속적으로 주의깊게 관찰해야 하는 상태로 유지되었다. ‘학교에서 식사하기 전 전혀 씻지 않았다’는 항목에 대해 최근 3개년간의 추이를 확인한 결과 도시구분에서는 대도시와 중소도시가 군단위의 소도시 보다 유의하게 전혀 손을 씻지 않는 경향을 보였고, 학교유형에서는 여학교가 남녀 공학이나 남학교 보다 학교에서 식사 전 전혀 손을 씻지 않았다고 응답한 비율이 지난 3개년 간 계속해서 높은 경향을 보였다. 또한 학교구분에서는 중학교와 일반 고등학 교가 특성화 고교보다, 성별에서는 여학생이 남학생보다, 학년 구분에서는 고학년으로 학년이 올라갈수록 ‘학교에서 식사 전 전혀 손을 씻지 않았다’고 응답한 학생이 유의하게 많은 것으로 나타났다. 이로써 손 씻기에 대한 학교 보건 교육 시 ‘식사 전 손 씻기’에 대한 교육을 특히 강조해야 하고, 학교에서 식사 전 ‘전혀 손을 씻지 않았다’고 응답한 비율이 높았던 인구학적 특성의 대상에 대해 보다 세심한 교육과 계속적인 관찰이 요구된다. The purpose of this assessment was to provide the basic data for setting up education in terms of ‘Hand wash’ as one of the health plan & education programs for adolescents. The task analyzed the behavior of students regarding hand washing, which were ranged from middle school to high school. The SPSS 18.0 statistical program, frequency-test and cross-analysis were used for data analysis by 2011, 2012 and 2013, which were the recent 3 years, the Korea Youth Risk Behavior Web-based Survey data. In the data, the response of "Never washed" from students before having a meal accounted for 29.4% in 2011, 30.5% in 2012 and 18.5% in 2013, respectively. Unlike other subjects, these facts suggest that this kind of behavior should be considered significant under the assessment. By tracking the trend over three years, some facts were confirmed in that students living in the metropolitan and medium-sized cities were less likely to wash their hands than students in small- sized towns. In terms of gender, female students were less likely to wash their hands than male students. Regarding the type of school, more students in the public middle & high schools had a tendency to respond "Never hand wash" than the students in the special-purpose high schools. Furthermore, as the grade was increased in middle school and high school, students were less likely to wash their hands before meals in school. Therefore, Health promotion and health education for students should be conducted more carefully with more emphasis on this point.

LCSI를 활용한 자기성장 프로그램이 대학생의 자기 효능감, 대학생활 적응에 미치는 효과

최영실(Choi, Young-Sil) 한국산학기술학회 2014 한국산학기술학회논문지 Vol.15 No.6

본 연구는 일 개 대학의 대학생을 대상으로 LCSI를 활용한 자기 성장 프로그램이 자기 효능감과 대학생활 적응에 미치는 효과를 확인하기 위하여, 실시한 단일군 전후 실험 연구로 대학생 39명을 대상으로 2013년 10월 4주간 총 8회기의 LCSI 자기 성장 프로그램을 실시하였다. 프로그램 효과를 확인하기 위해 SPSS 18.0을 이용하여 분석하였고, 그 결과 자기 효능감과 그 하부 요인 자신감, 자기조절, 과제 난이도 모두 통계적으로 유의하게 증가하였고, 대학생활 적응과 그 하부 요인 학업적응, 사회적응, 정서적응, 신체 적응, 대학 애착 점수가 통계적으로 유의하게 증가하였다. LCSI를 이용한 자기 성장 프로 그램이 자기 효능감과 대학생활 적응에 유의한 효과가 있는 것으로 판단되어지며, 각각의 대상자 특성과 다양한 상황을 적용 한 LCSI 프로그램을 기획하고 제공한다면 의사소통이나 갈등 관리 등 여러 다양한 상황에서 유용하게 적용될 수 있으리라 생각된다. This study examined the effects of a 4 week, 8 session LCSI programs on the self-efficacy, adjustment to college of undergraduates. The number of participants was 39 students at one region. For statistical analysis, descriptive statistics, paired t-test, and Pearson correlation were used with SPSS WIN 18.0. The results are summarized as follows. The self-efficacy and underlying factors of self-efficacy in self-confidence, sense of self-regulated, task difficulty increased significantly, and the underlying factors of adjustment to college life academically, socially, emotionally, physically, love of the university, and adjustment to college increased significantly. Therefore, the self-growth program using LCSI, self-efficacy and adjustment to college life appears to have significant effects, and the LCSI program is more useful to consider the characteristics of each person by applying a range of situations to plan and deliver, such as communication or subjects, and conflict management in a variety of situations.

가임기 미혼여성의 월경규칙성과 정신건강 관련요인: 제5기 국민건강 영양조사를 중심으로

최영실 ( Young Sil Choi ) 부모자녀건강학회 2014 부모자녀건강학회지 Vol.17 No.1

Purpose: The research was to identify menstrual regularity & mental health-related factors on unmarried women of childbearing age and provide a raw material in terms of setting up health policy. Methods: The KNHANE V-3 (The Fifth Korea National Health and Nutrition Examination Survey) was used and implemented through spss 18.0. Results: In general characteristics, there wasn``t any remarkable difference between 20s and 30s. Looking further Mental health-related factors, stress was higher in 30s (p=.010). In 30s of irregularity mensutration women, it was accounted for 12.5% over than 3months experienced. General characteristics varied by menstrual regularity were age (p=.044), education level (p=.035) and in terms of mental health-related factors, they were stress (p=.044), sleeping time (p=.039). Multiple regression analysis was carried out to identify how influential these factors are on menstrual regularity. As a result, age, education level, sleeping time & stress was the most influence factors. Conclusion: The research had some limitations to specify and approach the feature of target in depth through KNHANE V-3. Thus, if the basic analysis regarding the menstrual problem in relation to local society was conducted on the basis of the result of research, it could help developing the promotion of health program and make the application easier.

한풀이를 통해 일어나는 화해와 생명 문화

최영실(Young Sil Choi) 한국기독교학회 2008 한국기독교신학논총 Vol.56 No.-