Carrageenin으로 처치한 흰쥐 발 염증에서 Indomethacin에 의한 유도성 nitric oxide synthase의 발현증가

원혜영(Hye Young Won),강건욱(Keon Wook Kang),김영미(Young Mi Pak),김낙두(Nak Doo Kim) 대한약학회 1999 약학회지 Vol.43 No.2

Present study was aimed to examine whether indomethacin affected the production of NO in the rat paw exudate by carrageenin. Paw edema and nitrite/nitrate levels in the paw exudate were maximal after 4h and remained elevated up to 10h, whereas indomethacin (10mg/kg. Po) significantly inhibited the carrageenin-induced paw edema and levels of nitrite/nitrate in the paw exudate. However, paw edema and nitrite/nitrate levels were increased thereafter for 10h. Indomethacin also enhanced the expression of iNOS mRNA and protein 4h after carrageenin injection. Indomethacin inhibited the level of PGE2 in the paw exudate in a time-dependent manner. These results suggest the possibility that indomethacin may potentiate expression of iNOS and subsequently increase nitrite/nitrate level in the late phase of carrageenin-induced rat paw inflammation possibly by suppressing cycloxygenase activity.

공동체를 위한 네 가지 항목 -초기 열반경에서 찬나 범단법의 의의-

원혜영 ( Hye Young Won ) 인도철학회 2005 印度哲學 Vol.19 No.-

해남 라디오미터로부터 산출된 가강수량과 구름물량의 분포특성

원혜영(Hye Young Won),김연희(Yeon-Hee Kim),장동언(Dong-Eon Chang) 한국기상학회 2010 대기 Vol.20 No.1

Temporal distributions and characteristics of PWV (Precipitable Water Vapor) and LWP (Liquid Water Path) are investigated by using the microwave radiometric profiler at Haenam NCIO from 1 August 2007 to 31 July 2008. Temporal variations of PWV are closely connected with the thermal response of water vapor in atmosphere. The variations of LWP are characterized by the rainfall variation being basically attributable to the heavy rain-bearing clouds. The frequency distributions of PWV and LWP according to the four sky conditions ('clear', 'lightly cloudy', 'cloudy', and 'deeply cloudy') by total cloud amount at Wando Observatory corresponds with a change of slope in cumulative distribution function for PWV and LWP. There results implies that the classification of sky condition can be applied by using the distribution of PWV and LWP from microwave radiometric profiler.

붓다가 설한 왓지국의 7불쇠법

원혜영 ( Hye Young Won ) 인도철학회 2008 印度哲學 Vol.0 No.24

This episode of the early Mahaparinirvanasuttanta texts has concerned the state of community; That is to say, Buddha taught the Vajjians seven conditions of the welfare of a community. Buddha said The Vajjians meet together in concord, and rise in concord, and carry out their undertakings in concord, they enact nothing not already established, abrogate nothing that has been already enacted, and act in accordance with the ancient institutions of the Vajjians, as established in former days, they honor and esteem in former days, they honor and esteem and revere and support the Vajjian elders, and hold it a point of duty to hearken to their words, no women or girls belonging to their clans are detained among them by force or abduction, they honor and support the Vajjian shrines in town or country, and allow not the proper offerings and rites, as formerly given and performed, to fall into desuetude, the frightful protection, defence, and support shall be fully provided for the Arahants among them, so long may the Vajjians be expected not th decline, but to prosper. The Buddhist community has as its goal harmony and peace. It cannot be said that the purpose of the modern communities would deviate significantly away form that in any way.

유식과 선불교의 꿈 해석

원혜영 ( Hye Young Won ) 사단법인 한국교수불자연합회 2010 한국교수불자연합학회지 Vol.16 No.1

유식에서는 언어상의 허구의 세계는 원래부터 전혀 실체가 없는 것으로서 논의 밖에 있을 뿐이고, 사실의 세계나 현실세계라는 것이 이미 꿈의 상태라고 단정한다. 우리들의 일상적인 감각이나 지각이 모두 허망무실이라고 말한 것이다. 왜냐하면 그것은 마음이 드러낸 것일 뿐 식(識) 만의 세계이기 때문이다. 유식성에 관련된 ``꿈의 비유``와 조사선(祖師禪) 에서 보여주는 선불교의 진면목에서 거론되는 ``꿈을 거론한 화두``를 통해 꿈이 가지는 의미, 그리고 선사들이 주장하는 돈오돈수의 신비적인 직관을 논의한다. 또한 중국선사들이 자주 논의했던 문자보다 행동, 그리고 마음의 세계를 깨치는 작용에 관련하여 집중하고자 한다. 선에서 언급한 꿈의 의미 해석은 깨침의 세계로 나아가는 방향타 역할을 한다. Yogacara Buddhism considers the fictional world of language as one beyond discussion, because it is non-substantial. It also defines the actual world or the realistic world as the condition of dreams. This means that human`s everyday senses or perception are all vain falsehood and this reflects only the state of the mind, which is human consciousness. This study aims at examining meanings of dreams and mystical intuition of "Sudden Waking-Sudden Cultivation," which Zen masters argue by discussing "analogy of dreams" related to consciousness, and "critical phrases describing dreams" mentioned in Zen Buddhism of Patriarch Zen. Also, it focuses on processes that awaken the mind not through written letters but through actions, which has often been discussed by Chinese Zen masters. The interpretation of meanings of dreams in Zen Buddhism plays an important role in entering the world of wakening.

윈드프로파일러 관측 자료를 이용한 장마철 강수 형태 분류와 관련된 종관장의 특성 분석: 2003년-2005년

원혜영(Hye Young Won),조천호(Chun-Ho Cho),백선균(Seon-Kyun Baek) 한국기상학회 2006 대기 Vol.16 No.3

Remote sensing techniques using satellites or the scanning weather radars depend mostly on the presence of clouds or precipitation, and leave the extensive regions of clear air unobserved. But wind profilers provide the most direct measurements of mesoscale vertical air motion in the troposphere, even in the context of heavy precipitation. In this paper, the precipitation events during the Changma period was classified into 4 precipitation types - stratiform, mixed stratiform/ convective, deep convective, and shallow convective. The parameters for the classification of analysis are the vertical structure of reflectivity, Doppler velocity, and spectral width measured with the wind profiler at Haenam for a three-year period (2003-2005). In addition, the synoptic fields and total amount of precipitation were analyzed using the Global Final Analyses (FNL) data and the Global Precipitation Climatology Project (GPCP) data. During the Changma period, the results show that the stratiform type was dominant under the moist-neutral atmosphere in 2003, whereas the deep convective type was under the moist unstable condition in 2004. The stratiform type was no less popular than the deep convective type among four seasons because the moist neutral layer was formed by the convergence between the upper-level jet and the low-level jet, and by the moisture transport along the western rim of the North Pacific subtropical anticyclone.

KEOP-2005 집중관측자료를 이용한 관측시스템 실험 연구

원혜영(Hye Young Won),박창근(Chang-Geun Park),김연희(Yeon-Hee Kim),이희상(Hee-Sang Lee),조천호(Chun-Ho Cho) 한국기상학회 2008 대기 Vol.18 No.4

The intensive upper-air observation network was organized over southwestern region of the Korean Peninsula during the Korea Enhanced Observing Program in 2005 (KEOP-2005). In order to examine the effect of additional upper-air observation on the numerical weather forecasting, three Observing System Experiments (OSEs) using Korea Local Analysis and Prediction System (KLAPS) and Weather Research and Forecasting (WRF) model with KEOP-2005 data are conducted. Cold start case with KEOP-2005 data presents a remarkable predictability difference with only conventional observation data in the downstream and along the Changma front area. The sensitivity of the predictability tends to decrease under the stable atmosphere. Our results indicates that the effect of intensive observation plays a role in the forecasting of the sensitive area in the numerical model, especially under the unstable atmospheric conditions. When the intensive upper-air observation data (KEOP-2005 data) are included in the OSEs, the predictability of precipitation is partially improved. Especially, when KEOP-2005 data are assimilated at 6-hour interval, the predictability on the heavy rainfall showing higher Critical Success Index (CSI) is highly improved. Therefore it is found that KEOP-2005 data play an important role in improving the position and intensity of the simulated precipitation system.

유식은 거짓말인가

원혜영(Won, Hye-Young) 한국동서비교문학학회 2012 동서 비교문학저널 Vol.0 No.27

Once Sa?vri-satya (Relative truth) cannot reach all around after preach, Param?rtha (Ultimate truth) cannot be clearly acquired. Param rtha is, a world of equality and evenness. Sa?vri-satya can be a truth explicitly explained according to reality. It is manifested in a stream of consciousness, whether a polluted mind is revealed or not. Perfuming leads to enlightenment; enlightenment does to calm.<br/> The original Spanish movie Open Your Eyes uses dreams as its subject matter. The fantasy that the movie was able to illustrate resulted in depicting the dreams themselves. People can understand the Vijnapti-matr? of the protagonist, Cesar, through his confusion between the imaginary and reality. One can say that the abstruseness of being idle can be one way of understanding and interpreting the movie. Objectivity and the subjectivity do not exist. Instead, the only thing left is the consciousness which believes that Objectivity and Subjectivity are actually real. What is known as Objectivity and Subjectivity is the world of common sense. “It was the thought of non-existence that rebelled against common sense and later moved toward Vijnapti-matr? in an effort to build a theory which states, “there are no two things such as Objectivity and Subjectivity.” Dreams seem absurd and nonsensical. Dreams only show what we wish to see. Dreams are made known through the unconscious. Vijnapti-matr? perceives the structure of dreams and explains how to overcome it. Dreams can be shared through the help of modern technological innovation, and we can thus narrate the abstruse part of Vijnapti-matr? . There is no subject matter in dreams that must be subjected to understanding.” Dreams are simply futile separation.

붓다와 전륜성왕에게 행한 유해 방식은 닮았는가: 초기 열반경을 중심으로

원혜영 ( Hye Young Won ) 인도철학회 2007 印度哲學 Vol.0 No.23

프로이트의 이론과 유식설 비교 연구

원혜영(Won, Hye-Young) 한국동서비교문학학회 2011 동서 비교문학저널 Vol.0 No.24

This research discusses how human mind works through examining Freud and the only idea of Buddhism. Both Freud and the only idea of Buddhism tried to understand the deep level of the human psychology through analogy, which have been recognized by professionals as well as the public. Since Freud coined the term, unconsciousness, it has been household terms to explain human minds. According to Freud, what humans experience during the upbringing process reflects the personality of an individual. Freud contends that the instinctive impulse energy toward something the person is interested in is reflected in the human psychology. The original characteristics of Ālaya-vijñāna is purity, which helps to understand the fundamental psychological structure of only idea. They boost understanding the self, which eventually make life full and powerful. According to Buddhist teaching, if a human understand show Ālaya-vijñāna is of only idea works, he or she can understand his or her self, which leads to the rich life. In addition, enlightenment on the only idea enriches human life. There is a difference between Freud’s interpretation on dreams and only idea. In only idea of Buddhism, dream is considered as the analogy to teach vanity of life whereas dreams of Freud are vehicles to explore psychological problems. Freud’s interpretation on dreams is similar to the ancient religious idea that interprets dreams as a message or oracles. To Freud, interpreting dreams is an act of art. The symbols that are shown in dreams cannot be interpreted literally. Interpreters must consider the implication of parts of the dreams and its association with dreamers’ situations. This paper aims to examine why both Freud and only idea of Buddhism need various interpretation on dreams as a medium.