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宋準湜 진주여자전문대학 1988 論文集 Vol.10 No.-
「Haedongsoksok」 is a text for children by Park Chae-hyung(朴在馨), a scholar of the outs. This book, with a structure of Chutsu's 「Sohak」(小學), was made by the collecting Korean ancestors desirable words and deeds to cultivate the mind and body of Korean children and to prepare the foundation of Korean study This book consists of In-volumm(內篇) and Out-volumn(外篇) : In-volumn contains four chapters, such as "The frame of education(立敎), The brightening of morals(明倫), The prudence of one's behavior(敬身) and The considering of antiquity(稽古), and Out-volumn contains two chapters, such as The noble speechs(嘉言) and The Good conducts(善行)" In-volumn emphasizes "The frame of education", "The brightening of morals" and "The prudence of one's be havior", especially it emphasizes "The brightening of morals" and "The prudence of one s behavior" After all, In-volumn contains "The frame of education , "The brightening of morals" and "The prudence of one s be behavior" on its basic contents and verifies them with "The considering of antiquity", which collects desirable costoms among the historic remains and behaviors of the sages of the old before Koray(高麗) dynasity period. "The noble speech" and "The good conduct" in Out-volumn collect the words and deeds of the sage of the old during Chosun(朝鮮) dynasty period and illustrates the three basic contents of In-volumn to raise educational effects, This study, therefore, is limited to its analysis of In-volumn This book, 「Haedongsoksok」, can be understood as a trying to reestablish social morals through New-confucion value out of the social confusion and the loss of national indepenency in the late nineteenth century The book, further, has its value, which is a Korean style thought of New-Confucian nationalism to overcome those crises with the New-Confucian value system.
宋準湜 진주여자전문대학 1993 論文集 Vol.16 No.-
The result of the study can be summed up Han-kang educational thoughts as followings 1) Han-kang agreed with the general scholarship of New-Confucidnism at 16∼17 Century but considered the scholarly attitude from new tred. It was very important of find a plan of practice as the outline of New-Confucianism established that time. 2) Even though Han-kang studied New-Canfucianism and made the system of thoughts on the basis of New-Confucidnism. We will have go undersand by people to assert the renovation of scholarship at that time This treatise worte at the base work in order to study Han-kang deucational thoughts but did not analyse his educational writing of books in detail.
宋準湜 진주여자전문대학 1995 論文集 Vol.18 No.-
This study is to clarify the core educational values of traditional educational values. The Korean traditional confusianism has strongly influenced the people in the way of life for a long time. So it could be become an important foundation of the traditional thoughts and these values. It stands on hypothesis that the thought of Kyung·Eu(敬·義) is the basic educational values in confusianism, and the core educational ones in in educational values. To understand the educational thought of original Chinese Confusianism is necessary to study Koreans. And, I analyzed the Chinese Confusianism classics in order to find the concepts, acting results and acting methods of KYUNG·EU, and compared KYUNG with EU
宋準湜 진주여자전문대학 1987 論文集 Vol.9 No.-
Many kinds of women's educational papers were written dud published with encouragement of women's educational policy which educated peoples in the chain of new-Confucianism(性理學), in Chosun Dynasty(朝鮮), which was different from the general opinions that there ware not women's education in Chosun Dynasty(朝鮮). The contents of women's educational papers are focused on the manners of behavior after their marriage, which dre suitable for the educational image of a wise mother and good wife. The contents are composed of the idea of the Respect(敬) which is important to educational ideas of the new-Confucianism(性理學), In a way, form the begnning of the chosun Dynasty (朝鮮), the basic idea of the Sohak(小學) was spread as a method for the expansion of the new-Confucianism (性理學), So we can know that the contents of women's education is composed of the idea of Respect (敬) on the ground of Sohak(小學) And when the contents of some kinds of women's educational papers are analyzed, their construction is similar to the deploying method of the Chutsu's family mottos(朱子家訓). It is regarded that Sohak(小學) and Chutsu's family mottos(朱子家訓) written by Chutsu(朱子) gave important effects on women's education Finally many kinds of women's educational papers were written and publised as a means that concreted the new-Confucianism(性理學) In Chosun Dynasty(朝鮮), the valuation of the new-Confucianism(性理學) which was spread among the common peoples, came to be conscious of the necessity of women's education, and the practical contents of women's education was generalized as man and woman's roles were devided.