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[Articles]Confucianism: A Deconstruction
William F. Pore 부산대학교 한국민족문화연구소 2011 Localities Vol.- No.1
For more than twenty years, Confucianism has experienced a renewal of interest. This best known of the ancient systems of thought originating in Sinic Asia, sometimes imprecisely regarded as a religion and in large part aphoristically philosophical, has nevertheless captured renewed scholarly and, to an extent, even popular interest. This is due not only to the interest of historians, but also to scholars in other fields, such as political science and international relations. All of these scholars have approached Confucianism in different ways resulting in sometimes contrasting valuations and interpretive debates. Yet, the viability of Confucianism per se, not its apparent manifestations in today’s world, in this writer’s view, is very suspect. How can it be considered extant when its ancient foundations, the institutions and people on which it depended for its interpretation, transmission, the performance of its functions and vitality have nearly completely vanished?
The Mobilization of Buddhism in Japan`s "Eight-Cornered World," 1941-1945
( William F. Pore ) 한국세계지역학회 2012 世界地域硏究論叢 Vol.30 No.2
From 1941 to 1945, during the Japanese wartime occupation of parts of China and Southeast Asia, the Japanese leadership attempted, through a plan based on the essentialization of Buddhism, to mobilize this religion`s adherents, so as to secure their unity and support in the ongoing war effort. This plan ostensibly sought to take advantage of one of the vagueries of "Asia." In Japan, the rudiments of the mobilization had been inspired by a re-imagining of an originally much older, semi-religious term, hakko ichiu (eight cords or corners of the world under one roof). The concept underlying this plan was therefore conveniently available and not entirely new. In 1941 the policy of mobilizing Buddhism was incorporated as a part of Japan`s cultural diplomacy and sought to create a "new order" in East Asia and "world peace." This study traces the early development of the mobilization plan in Japan, the contributions of a few of those who supported it, and then traces its implementation in Vietnam, one of the areas where it was conspicuously attempted. As it will be shown, not only in its conceptualization but also in its implementation, the mobilization of Buddhism proved ultimately to be opportunistic, and, by 1943, a desperate, unworkable measure.
William F. Pore 부산대학교 한국민족문화연구소 2011 Localities Vol.1 No.-
For more than twenty years, Confucianism has experienced a renewal of interest. This best known of the ancient systems of thought originating in Sinic Asia, sometimes imprecisely regarded as a religion and in large part aphoristically philosophical, has nevertheless captured renewed scholarly and, to an extent, even popular interest. This is due not only to the interest of historians, but also to scholars in other fields, such as political science and international relations. All of these scholars have approached Confucianism in different ways resulting in sometimes contrasting valuations and interpretive debates. Yet, the viability of Confucianism per se, not its apparent manifestations in today’s world, in this writer’s view, is very suspect. How can it be considered extant when its ancient foundations, the institutions and people on which it depended for its interpretation, transmission, the performance of its functions and vitality have nearly completely vanished?