거시적 관점에서 본 「史記」列傳과 小說의 관계

곽정식 慶星大學校 1992 論文集 Vol.13 No.3

古小設의 槪念 規定

郭正植 慶星大學校 1997 論文集 Vol.18 No.2

In the upper part, 1 discussed the definition on the concept of 'Kososol'(고소설), traditional style popular novels and I obtained a result as following suggestions in conclusion. At First, the term of kososol(고소설) is valuable as a general name to indicate our novels written before the 'Gap-o Reform'(갑오경장) of 1894. But each work in case of recognizing the classical value can be used the term of 'Kojeonsosol'(고전소설), I defined briefly as the novels written before the 'Gap-o Reform'(갑오경장)and tried to define the concept of the novel centering around three essential and univesal qualities listed below; 1. Novel is 'a fictional story'. 2. Novel is 'a story which is consisted of the serious conflicts or troubles'. 3. Novel is 'a written Literature created by a individual author.' Therefore, the concept of the 'Kososol'(고소설) is specially as a work before the 'Gap-o Reform'(갑오경장) of 1894, the written literature being created by a individual author, and the fictional story dealing with the serious conflicts or troubles.

제재적 측면에서 본 『홍길동전』의 형성 배경

곽정식 한국어문학회 2004 語文學 Vol.0 No.86

The purpose of this study is to research the formative background of 『Hongkildongjeon(홍길동전)』 in the view of materials. before anything else, Anyone could not deny that 『Hongkildongjeon(홍길동전)』 is preserving the several traits of mythological story in ancient times. but it is also preserving the traits of anti-mythological story. therefore I took a good look at the formative background of 『Hongkildongjeon(홍길동전)』 in the view of materials considering the joining of Hong, Kil-dong who was existed in Chosun dynasty period as the historical facts and Akijangsu-legend(아기장수전설), a child general story which is one of the many traditional legends. Hong, Kil-dong who existed in Chosun dynasty period was a popular hero and famous of a chivalrous robber. And Akijangsu-legend(아기장수전설), a child general story which is one of the many traditional legends had been reproduced new shapes with joining popular heros or anti-established persons. In the begining, these existed individually. but as soon as Hong, kil-dong who was a chivalrous robber had been transformed as a hero of the people. Hong, kil-dong as a hero of the people spontaneously joined with Akijangsu-legend(아기장수전설), expressly variation tyre or extrication type, that is a child general story which is one of the many traditional legends. In these system of veins, I presumed that Kososul 『Hongkildongjeon(홍길동전)』 was prodused in the process of joining Hong, Kil-dong who was existed in Chosun dynasty period and Akijangsu-legend(아기장수전설), expressly variation tyre or extrication type, a child general story which is one of the many traditional legends. in the view of materials. But I don't deny the writer's role. merely my opinion that Kososul 『Hongkildongjeon(홍길동전)』 was prodused in the process of joining Hong, Kil-dong who was existed in Chosun dynasty period and Akijangsu-legend(아기장수전설), expressly variation tyre or extrication type was presented as one of possibilities.

申在孝本 春香歌(男唱)와 完板 烈女春香守節歌의 對比的 考札 : 先後問題외 改作意識을 중심으로 The order relation and the adaptation consciousness

郭正植 慶星大學校 1991 論文集 Vol.12 No.1

The results of consideration on the order relation and the adaptation consciousness of the Sin Chaehyo(申在孝) version Chunhyang Ka(春香歌) (Namchang) (男唱) and the Chunju(全州) block print Yollyo Chunhyang Syujyol Ka(烈女春香守節歌) (33 leaves & 84 leaves) can be summarized as following, that is, Byoug-o(丙午) print 33 leaves which is more familiar with a group of the former Chunhyang chons in Pangja (房子)'s functional disposition is ahead of them, and 84 leaves is fallen behind the other prints. The Sin Chaehyo version Chunhyang Ka(Namchang) which lies between two others is positively against to the original Chunhyang chon's new creating meanings considering the external restrictions. Therefore, the 33 leaves is printed in 1846, not in 1906. The reasonableness, the adaptation principle that is reflected in the Sin Chaehyo version Chunhyang Ka(Namchang) acts as eliminating Pangja's duplicative functions, so Pangja of the Sin Chaehyo version is only an instrumental character who is faithful devoted to his master and cannot play dualism. In the results, Such a adaptation principle, that is, reasonableness did more harm than good reckon with the creating and intrinsic meanings of Phan-Sori(판소리) which is based in the humble classes's consciousness. These results are derived from Pangja's functional disposition. Pangja of Chunhyang chons could be created by Phan-Sori(판소리) that reflects the exalted popular consciousness in relation to the social evolution, so that the significance of Pangja's existence is the kernel heart realizing the Chunhyang chon regardless of Phan-Sori's comprehension and manifold.

〈調信傳〉의 갈래 규정

곽정식 경성대학교 2000 論文集 Vol.21 No.2

This treatise is attempted to discuss about the genre-decision of 〈Chosinchon〉 by analysis of the structure. 1 epitomize the subject matter which is discussed in .the upper parts as followings. In the real world(1), Cho-sin who is a hero in 〈Chosinchon〉, as a estranger of absolute loneliness, bears a burning failure and frustration notwithstanding his a strong will. In the dream(1), Cho-sin achieves success in the marriage with miss Kim. It means denial of the failure and frustration in the real world(1). also it has the meaning of social accute. In the dream(2), we can see how Self undergos the serious failure and frustration realistically by economic poverty as a starvation. In the dream(3), it shows a family dispersion and a separation between husband and wife. It is a suffering decision and a expression of firm will to overcome the economic poverty. Finally, in the real world(2), we can see that Cho-sin' attitude and recognition on the life or living is changed positively in the process of the dream(1) · (2) · (3) in spite of buddhism embellishment. According as these results, 〈Chosinchon〉 must be classified as kososul(고소설), korean old novel.

許筠의 문학사상

郭正植 慶星大學校 1998 論文集 Vol.19 No.2

The purpose of this paper is to investigate the character of the literature- thought of HOKyun(許筠). In the upper part. I discussed the character by classfication in five items and obtained these results as following suggestions in conclusion. First, it is a literay view of resigning the CHU-TZU (朱子) philosophy and anti-moralism (反禮敎主義). Second, it is literature that the upper class and the low class can transport mutually by affection. Third, it is literature that respects the individual traits and the originality. Fourth, it is literature that is created by the dangerous and difficult experience as the condemnation and the estrangement. Fifth, it is literature that is written by a writer from the low class and by the national (korean) alphabet. An addition, he gave prominence to the significant expression and stressed the necessity of the posteriori labor as attainments, discernment and practings etc.

古小說의 發生論에 대한 硏究史的 檢討

곽정식 慶星大學校 1999 論文集 Vol.20 No.2

This treatise is attempted to discuss about the evolution theory of Korean old traditional fiction. I epitomize the subject matters which are discussed in the upper parts a following. 1. The Legendary-genesis theory was very early presented by TaeJun Kin, and continually asserted by HeeSoong Lee, OwangSan Joo, YounJae Cho, SoungOui Pak, KiHyong Shin, YoeulKyu Kim, DoakSun Jang, KyuBok Jung etc. In addition, It was formulated as 'Legendary→Fiction' or 'Legendary→KaJounChe(imitation biography style)→fiction'. 2. The Biography-genesis theory was first presented by JongOub Cho and it was manifested all the more by JungSik Kwak. In other word, The Korean old traditional fiction was orignated on the narrative-literary refraction and transition of the biography. 3. The problem point at issue in the legendary-genesis theory is that the all of assertions was belong to the material for literary treatment. therefore There is the distinctly limitations on the legendary-genesis theory. In next, The darwinism which the legendary is switched over fiction, or ascended, developmented, must be conquered quickly. 4. Finally, We must correct the fixed idea of objectivity in the history-interpretations and study continually on the biography. only so, A developmental prospect will be rised to us about the genesis theory of the korean old traditional fiction.

小說時代의 출발에 관한 一考察

곽정식 慶星大學校 1994 論文集 Vol.15 No.1

說話에 나타난 女性의 자아실현 양상 : <溫達> 이야기를 중심으로

곽정식 경성대학교 2000 論文集 Vol.21 No.1

This treatise is attempted to discuss about the aspects of woman's perfection of self in the folktales. I epitomize the subject matter which is discussed in the upper parts as followings. 1. <On-dal> Story could be recognized to a certain extent historical existence and allegiance and by documents fixation has been continued a fixed shape to a definite direction. therefore it meets requirements of our proper cultural text. 2. <On-dal> Story is dealt with men's desire that a man in poor and humble situation is successed in the rising of the social standing. and it is based in 'a royal princess story' which described women's desire of the perfection of self that a highborn princess who is banished by a father king, manifests the self possibility maximumly overcoming the difficulty and trial. 3. A princess has several characteristic traits, that is, humanly sincerity, subjective volition and bravery, discernment power of the life and the practical endeavor. By these characteristic traits she can overcome the difficulty and trial. 4. The perfection of self in a princess is revealed as the completion of marriage, the rising of social standing, wealth and prosperity in a concrete way.

동화를 이용한 웹 구성 활동이 유아의 어휘력에 미치는 효과

곽준식,김순자,정정란 진주산업대학교 2002 論文集 Vol.41 No.-

The purpose of this study was to investigate the effect of fairy tale using webbing activation on reading vocabulary capacity of Young Children. The pretest-posttest control group design was used for this research. In the experimental group, webbing activation on contents after reading fairy tale was applied while comparison group followed ordinary class schedule without webbing activation. The subject were 60 of five years old children(31 boys, 29 girls) sampled form two kindergarten in J city located in the southern part of Korea. A total of 10 fairy tale listening sessions were executed. Before and after this program, pretest scores and posttest ones were obtained using vocabulary test. ANCOVA's using pretest as a covariance were applied for the statistical analyses. The results from the analyses were as follows: The children of experimental group using webbing activation showed higher scores in vocabulary test than the control group.