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RISS 인기검색어
- 검색키워드
- 저자 : Ezra Kilsung Kim (검색결과 9 건)
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John Calvin and the Unity of the Church
Ezra Kilsung Kim Presbyterian General Assembly Theological Seminary 2010 CHONGSHIN THEOLOGICAL JOURNAL Vol.15 No.1
This article deals with the unity of the church, taught by John Calvin. The writer pointed out five points on Calvin's view of the church. And he continued to say that Calvin suggested the two marks of the church. Calvin said that wherever we see the Word of God purely preached and heard, and the sacraments administered according to Christ's institution, there, a church of God exists. Then Calvin also emphasized the importance of church discipline in the church in addition to the two marks of the church. He admitted that the right ministry of the Word and the right administration of the sacraments are the two marks of the church for discerning the true church from the false church. He did not regard church discipline as the third mark of the church. But he recognized that it is necessary for the peace and order of the church, while it is not the essence of the church. The Reformed theologians since Calvin regarded church discipline as the third mark of the church. The primary concern of Calvin concerning the unity of the church was that the church should be faithful to the Lord and to the inspired Word of God.
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The Tradition of Chongshin Theology
Kim, Ezra Kilsung Presbyterian General Assembly Theological Seminary 2012 CHONGSHIN THEOLOGICAL JOURNAL Vol.16 No.1
The Tradition of Chongshin Theology goes back to that of the Old Princeton Theology, taught by Princeton Seminary professors during 1812-1929, in which year the seminary was reorganized. Princeton maintained its Old School theological heritage to the very eve of its reorganization. Unlike other seminaries that repudiated their historic orthodox position after a long decline from within, Princeton’s fall was largely precipitated by powerful forces from without the institution. Princeton Seminary remained basically an Old School institution within a broadening church until its reorganization in 1929. Pyungyang Theological Seminary, which was the predecessor of Chongshin Theological Seminary, was established in Pyungyang in 1901 by the four Presbyterian mission boards, and the Prebyterian Theological Quarterly, which has been the magazine representing the seminary, was first published in 1918. Dr. Samuel A. Moffett from the Northern Presbyterian Church was President of the seminary. But Dr. W. D. Reynolds and Dr. Hyung Nong Park were key figures in the area of Systematic Theology during the nascent times of the magazine. Reynolds, who was a professor of the seminary and a missionary from the Southern Presbyterian Church, contributed 57 articles to the Presbyterian Theological Quarterly through 1918 to 1937. Dr. Hyung Nong Park contributed 70 articles, beginning from 1928 and carrying on to 1940, and from the time when the PTQ began to be republished by Prebyterian General Assembly Theological Seminary (Also called Chongshin Theological Seminary) in Seoul in 1954, he contributed 64 articles to the magazine until 1971, and in that year he left the seminary and died in 1978. The Tradition of Chongshin Theology 55 The theological heritage of the Presbyterian Church in Korea is Puritan Reformed Presbyterianism. It is a Presbyterianism that adds the Calvinistic Reformed theology of the European Continent to a British-American Puritan character. From the beginning of our Church and Seminary, We have cherished the historical Reformed, orthodox Calvinistic, and Puritan Presbyterian theology through the teachings and literary works of the professors of Chongshin Theological Seminary and devoted pastors of our Church.
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김길성(Ezra Kilsung Kim) 개혁신학회 2009 개혁논총 Vol.10 No.-
Historically, the Presbyterian Church in Korea adopted the Twelve Articles and the Westminster Confession of Faith and Catechisms as the Confession of Faith of the Presbyterian Church in Korea. The article deals with only the Twelve Articles which had been prepared and adopted by the Presbyterian Church in India and was slightly changed according to the Korean context and was adopted by the Presbytery (later the PCK). The writer suggests that the text of the Twelve Articles was much influenced by the Westminster Standards, particularly the Shorter Catechism.
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김길성(Ezra Kilsung Kim) 신학지남사 2016 신학지남 Vol.83 No.2
Historically during the times of the Presbyterian Council (1893-1906), consisting of Presbyterian missionaries and Korean elders, five thousand copies of the Westminster Shorter Catechism were published in 1904, and the Council officially accepted the Twelve Articles and the Westminster Shorter Catechism as the confessions of the church in 1905. Then, the First Presbytery, which was held in Jangdaehyun Church in Pyongyang, adopted the Twelve Articles and the Westminster Shorter Catechism as the confessions of the church in 1907, and the First General Assembly of the Presbyterian Church in Korea in 1912 confirmed the fact, and in 1963 the 48th General Assembly adopted the whole Westminster Standards as the confessions of the church and confirmed the Twelve Articles and the Westminster Confession of Faith and the Larger and Shorter Catechisms as the confessions of the Presbyterian Church in Korea (Hapdong). In this article, the writer is interested in the controversies relating to the adoption of the Westminster Confession of Faith in the early history of the Presbyterian Church in the United States of America in 1729, and also the amendments in 1788, 1887, 1903, and the adoption of the 1967 Confession in the PCUSA. In addition, the writer focuses his attention on the adoption of the Twelve Articles and the Westminster Standards in the Presbyterian Church in Korea (Hapdong), and the adoption of the Westminster Standards in the Kosin Presbyterian Church in Korea (Kosin), and with having discarded the Westminster Standards, the adoption of the new confession of faith 1972 and the Theological Statements in 1983, 1987, 1991, and 2013 in the Presbyterian Church in the Republic of Korea (Kijang), and the adoption of the Westminster Standards based on the 1903 Confession and the new Confession in 1986 based on the 1967 Confession of the PCUSA and the Theological Statements in 2002 in the Presbyterian Church of Korea (Tonghap).
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