각형 CFT 기둥-보 수평 내다이아프램 접합부의 구조성능에 관한 해석

정원제(Jung Won-Je),이성휘(Lee Seong-Hui),오헌근(Oh Hun-Keun),김영호(Kim Young-Ho),최성모(Choi, Sung-Mo) 대한건축학회 2010 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.30 No.1(구조계)

존치벽체 근접시공을 위한 강성조절용 전이프레임 기초의 실험적 평가

정원제(Jung Won-Je),박동순(Park Dong-Sun),신학용(Shin Hak-Yong),최성모(Choi Sung-Mo) 대한건축학회 2011 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.31 No.2(구조계)

This study was performed to decide the best shape of the foundation system (Transfer-Frame) so a new construction load can be divided evenly in a underground pile system, using cross-sectional design, analytical verification, and empirical validation with fabrication specimens and settlement analysis with ground analysis. The goal was to find conditions such that the new building could be constructed adjacent to the old building with the facades able to be preserved.

안전강화 및 반복민원 해소를 위한 가설분야 기준 정비 연구

정원제(Jung, Won Je),오혜리(OH, Hye Ri),황경용(Hwang, kyung Yong) 대한토목학회 2020 대한토목학회 학술대회 Vol.2020 No.10

중심 축압력을 받는 세장판으로 구성된 콘크리트 충전 강관 단주의 거동에 관한 실험적 연구

최영환(Choi Young-Hwan),정원제(Jung Won-Je),최성모(Choi Sung-Mo) 대한건축학회 2011 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.31 No.2(구조계)

The concrete filled steel tube (CFT) can be more economically used when the steel tube has a large width-to-thickness ratio. However, national codes such as KBC or AISC limits the use of a plate with a large width-to-thickness ratio, resulting in exclusion of possibility of more effective use of CFT. Therefore, the purpose of this study is to remove the limitation imposed on CFT columns and to suggest a method to compute the strength of short columns by applying the concept of effective area which can consider local buckling and post-buckling strength.

제3이사야서의 배경에서 본 이사야 6장의 내러티브 비평

우택주(Taek-Joo Woo),정원제(Won-Je Jung) 연세대학교 신과대학(연합신학대학원) 2011 신학논단 Vol.65 No.-

In a socio-historical context of Third Isaiah(chs. 56-66) in Persian Jerusalem, this study suggests a new reading of Isaiah 6, generally understood as the call narrative, through narrative criticism. The call narratives of Amos 6, Hosea 1-3, Jeremiah 1, Ezekiel 1-3 are mainly composed and arranged not for biographical records but for highlighting certain theological purposes of those prophetic books. Likewise Isaiah 6 could be composed and arranged here for a certain rhetorical purpose of the book of Third Isaiah, which is thought to be related to the work of Nehemiah. With the help of the poor Levites, Third Isaiah attempts to check the rich Zadokites priestly group who monopolized power and wealth in order for its wealth to flow into Persian empire. For this purpose, Isaiah 6 may work in a certain way. A narrative critical reading of Isaiah 6 reveals us as follows. The death of Uzziah and the theophany of Yahweh in the temple contrast the authority of Yahweh with the Davidic monarchy, so that this may lead to open a room for the Persian authority. What is more interesting is that Isaiah is understood as the rich high priest standing inside of the holy of the holies, whereas the praising seraphs look like the poor Levites served at the court of the temple in the postexilic period. This contrasting image of Isaiah and seraphs creates an irony that the high priest (Isaiah) in the holy of the holies are still impure but not dead because of the cleansing act of the seraphs (Levites). It should be emphasized that the most important action is done by the seraphs, not by the high priest. Thus the activities of the Levites are affirmed but those of the priest group are negated. Moreover the volunteering action of Isaiah seems unusual in comparison to the ugaritic divine council text. The consequence of his volunteering only leads the image of the priestly group into bad reputation in those days since his messages turn out to be only judgment and destruction rather than hope and restoration, as usually expected. This could have effected on lowering the status and the power of the priest group. This way Isaiah 6 in the eye of Third Isaiah would seem to serve well the purpose of Nehemiah’s reform. In a socio-historical context of Third Isaiah(chs. 56-66) in Persian Jerusalem, this study suggests a new reading of Isaiah 6, generally understood as the call narrative, through narrative criticism. The call narratives of Amos 6, Hosea 1-3, Jeremiah 1, Ezekiel 1-3 are mainly composed and arranged not for biographical records but for highlighting certain theological purposes of those prophetic books. Likewise Isaiah 6 could be composed and arranged here for a certain rhetorical purpose of the book of Third Isaiah, which is thought to be related to the work of Nehemiah. With the help of the poor Levites, Third Isaiah attempts to check the rich Zadokites priestly group who monopolized power and wealth in order for its wealth to flow into Persian empire. For this purpose, Isaiah 6 may work in a certain way. A narrative critical reading of Isaiah 6 reveals us as follows. The death of Uzziah and the theophany of Yahweh in the temple contrast the authority of Yahweh with the Davidic monarchy, so that this may lead to open a room for the Persian authority. What is more interesting is that Isaiah is understood as the rich high priest standing inside of the holy of the holies, whereas the praising seraphs look like the poor Levites served at the court of the temple in the postexilic period. This contrasting image of Isaiah and seraphs creates an irony that the high priest (Isaiah) in the holy of the holies are still impure but not dead because of the cleansing act of the seraphs (Levites). It should be emphasized that the most important action is done by the seraphs, not by the high priest. Thus the activities of the Levites are affirmed but those of the priest group are negated. Moreover the volunteering action of Isaiah seems unusual in comparison to the ugaritic divine council text. The consequence of his volunteering only leads the image of the priestly group into bad reputation in those days since his messages turn out to be only judgment and destruction rather than hope and restoration, as usually expected. This could have effected on lowering the status and the power of the priest group. This way Isaiah 6 in the eye of Third Isaiah would seem to serve well the purpose of Nehemiah’s reform.

자하차약침(紫河車藥鍼)의 MIF 활성 억제를 통한 LPS 유발 류마티스성 관절염의 치료 효과

황지혜,조현석,이현진,이동건,정원제,정찬영,김경호,Hwang, Ji-Hye,Cho, Hyun-Seok,Lee, Hyun-Jin,Lee, Dong-Gun,Jeong, Won-Je,Jung, Chan-Yung,Kim, Kyung-Ho 대한침구의학회 2008 대한침구의학회지 Vol.25 No.3

Objectives : This study is to evaluate Effect of Inhibition Macrophage Migration Inhibitory Factor(MIF) activation by Hominis Placenta Herbal Acupuncture(HPA) on Rheumatic Arthritis(RA). Hominis Placenta is the placenta of healthy human, which is vital-strengthening medical stuff. In recent years, Hominis Placenta applied to chronic diseases because it makes us more resistance to diseases. Therefore it is supposed that HPA is effective on RA, a kind of autoimmune disease. When RA is induced, MIF is activated, too. MIF affects the process of inflammatory disease including RA. Methods : In order to investigate the effect of Hominis Placenta extraction on MIF(early RA inducing cytokine) and MMP(Matrix Metallo Proteinase)-9 mRNA expression by means of Reverse Transcriptase- Polymerase Chain Reaction(RT-PCR). In this study, we investigated the effect of Hominis Placenta extraction on MIF(early RA inducing cytokine) and MMP-9 mRNA expression by means of RT-PCR. Besides we investigated changing of MIF in synovial membrane and, Interleukin-6 receptor(IL-6R)-$\alpha$(pro-inflammatory cytokine), Signal transducers and activators of transcription(STAT)-3, MMP-9 after treating mouse, which is artificially attacked with RA, with HPA on its $ST_{35}$, LE201 in vivo. Results : 1. As a result of treating Lipopolysaccharide(LPS)-stimulated Raw246.7cell with HPA, MIF(RA related cytokine) and MMP-9 mRNA expression is reduced in vitro. And this reaction is concentration-dependatant. 2. In synovial membrane of the mice treated with HPA, inhibition of MIF, IL-6R-$\alpha$, STAT3 & MMP-9 activation is observed in vivo. Conclusions : From the above results, it might be suggested that HPA mitigate tissue damage originated from RA, because it intercepts the early process of by inhibition MIF activity.

요통환자 대상 오적산 엑스산 투여 임상시험 이상반응 연구

윤은혜,장민기,황지후,이승훈,정원제,이재동,이승덕,김경호,김갑성,김은정,Yoon, Eun-Hye,Jang, Min-Gee,Hwang, Ji-Hoo,Lee, Seung-Hoon,Jeong, Won-Je,Lee, Jae-Dong,Lee, Seung-Deok,Kim, Kyung-Ho,Kim, Kap-Sung,Kim, Eun-Jung 대한침구의학회 2010 대한침구의학회지 Vol.27 No.4

Objectives : This study was performed to report adverse events in Ojeok-san extract powders RCT. Methods : 180 patients with LBP were randomized into groups for a double blind, placebo-controlled clinical study. They received Ojeok-san simple Extract, Ojeok-san complex Extract or placebo in powders, orally dissolved 3times a day for 4weeks. During 4weeks, we researched the symptoms and duration of adverse events and Digest ability, Milk hypersensitivity, Starch hypersensitivity, Caramel hypersensitivity, West-med hypersensitivity, Herb-med hypersensitivity in patients who had adverse events. Results : 52patients(28.9%) had adverse events and of them 44patients(28.9%) had lost adverse events naturally. But 5patients(2.8%) were withdrawn from the research because of the adverse events. Most of the symptoms of adverse event was Gastrointestinal symptom(88.3%) and adverse events frequency was not different from Ojeok-san simple Extract, Ojeok-san complex Extract and placebo. Conclusions : Ojeok-san extract powders had adverse events no different from the placebo, which shows that it is a safe drug.