意思의 公示性에 관한 考察

李鎭求 東亞大學校 社會科學大學 2005 사회과학논집 Vol.24 No.2

기독교의 이상인간형 : 육체적 순교와 영적 순교의 개념을 중심으로

이진구 서울대학교 종교문제연구소 2001 종교와 문화 Vol.0 No.7

[국제학술회의 및 전시회 참가기]KJMW2002를 다녀오면서

이진구 한국전자파학회 2003 전자파기술 Vol.14 No.1

Performance Analysis: Application to Competency Modeling

이진구,정재삼 한국기업교육학회 2008 기업교육과인재연구 Vol.10 No.2

This study is to discuss an empirical case study on performance analysis in X-company and link to the process of developing competency models. The purpose of performance analysis is to correctly identify the problem in order to select, implement, and evaluate appropriate interventions for accomplishing positive performance results and outcomes. We suggest that the utilization of competency be a critical research agenda for improving performance because competency identification is to explain key requirements for a job category such as activities, tasks, setting, and tools. Even though competency modeling is time-consuming and expensive work, competency model can be a helpful intervention tool improving human performance. In this sense, a competency model can be a useful tool.

현대 한국 종교의 정치참여 형태와 그 특성

이진구 한신인문학연구소 2008 종교문화연구 Vol.- No.10

This paper attempts to explore the types and characteristics of religions in contemporary Korea. There were three forms of political participation in Korean religions, specially protestantism, Roman catholicism, and Buddhism since 1945. The first was the total support of religions for the state power by accepting the anti-communism, during the period of the first republic of Korea, 1948-1960. In return, the political power gave much privileges to Korean religions, especially the protestant churches. The second was the democratization movement of liberal camps in Korean religions during the period of militant regimes, 1961-1987. For the sake of the protection of human rights of the people, the progressive groups of protestantism, Roman catholicism, and Buddhism resisted to the authoritarian rules of militant regimes. The conservative camps, of course, were submissive to the dictatorship of militant governments. The third was the political movement of religious right-wing groups in the period of democratization since 1987. As a result of collapse of militant regimes, civil society movements began to prosper. During the period of 2003-2007, however, the conservative groups among the protestant churches strongly criticized the democratic government as the left-wing and pro-North Korea regime. The protestant right-wing activists tried to change the political power by organization of NGOs or Christian political party. Finally, they succeed in the re-founding of right-wing government.

經營者의 本質과 經營者의 姿勢

이진구 全北大學校 商科大學 聯合學會 1968 全北 商大學報 Vol.5 No.-

排球技術 指導에 對한 小考

李鎭球 진주교육대학교 1975 論文集 Vol.10 No.1

業間指壓體操에 關한 硏究

李鎭球 진주교육대학교 1981 論文集 Vol.22 No.1

This finger-pressure gymnastics is: 1. You can practice finger-pressure gymnastics by yourself, and it is a kind of gymnastics combined with linger-pressure. ex) To refrshrefresh the fatigue on shoulder you can press at the root of your shoulder and lift up and down it. 2. There are 18 points for Finger-press gymnastics from your head to the lowest part of your body. It is largely devided into two parts; finger-press gymnastics for standing form and sitting form. 3. To do finger-pressure gymnastic exercises on your whole body is ideal, but it doesn't matter if you pick up some parts of your body and practise it on them. ex) When you want to do linger-press, you had bettor practice finger-pressure gymnastics on your head and neck. When your shoulder is hardened, you will do well to practise it on your shoulder. 4. It will he satisfactory if you practise it in such groups as schools, places of work, and so on, or you are free to enjoy it by yourself as you please. 5. If you finger-pressure gymnastics as a beginning to the physical education lesson is believed to contribute to the creation of desirable atmosphere for learners. 6. Practice of finger-pressure gymnastics as a beginning to the physical education lesson is believed to contribute to the creation of desirable atmosphere for learners. 7. This finder-pressure gymnastics will Contribute to the management of your health and the efficiency of work if it is practised in each place of work. 8. It is absolutely important that first of all you should start to practise it by yourself and on end. A Study on Gymnastics for the finger-pressure between lines A study of Gymnastics for "Upgain" manual Therapeutics A study on FINGER-PRESS GYMNASTICS between lines

독일 방송의 공영성 형성요인에 관한 연구

李鎭求 동아대학교 부설 사회과학연구소 1998 사회과학논집 Vol.15 No.-

意思公示 自由權의 羈束的 寄與性 : Der dienende Charakter des Grundrechts der Kommunikationsfreiheit

李鎭求 동아대학교 부설 사회과학연구소 1996 사회과학논집 Vol.13 No.-

Die Kommunikationsfreiheit wird als ein, wenn nicht das wichtigste Grundrecht des Menschen in den meisten Verfassungen garantiert, denn die Kommunikationsfreiheit spielt eine zentrale Rolle dabei, den Rechtscharakter und die Gerechtigkeit einer Verfassungsordnung angeben und realisieren zu ko¨nnen. Deshalb fungiert die Kommunikationsfreiheit in vielen Verfassungsordnungen als ein verfassungsrechtliches Kern-Grundrecht, das als unmittelbar wirkender Ansatz zur freien Entfaltung anderer, konkurrierender Freiheitsrechte beitra¨gt. In diesem Sinn kann die Kommurikationsfreiheit nur dann ihre zentrale Kraft geltend machen, wenn sie in der Rechtsordnung durch Gesetz gewa¨hrleistet wird. Und genau wegen dieses Charnkters oder wegen dieses Sinnes kann die Kommunikationsfreiheit allein aus dem Kontext verfassungstheoretischer U¨berlegungen heraus interpretiert und verstanden werden. Eine solche Interpretation des Doppelcharakters der Kommunikationsfreiheit wird in der vorliegenden Untersuchung unternommen. Die Resultate dieses Bemu¨hens sind wie folgt zusammenzufassen; Das Grundrecht der Kommunikationsfreiheit verfolgt das Ziel, zur Realisierung und zugleich zur Harmonisierung des Grundrechtes aller Menschen auf Kommunikationsfreiheit untereinander beizutragen. Der doppelte Charakter des Rechts auf Kommunikationsfreiheit besteht also darin, zum einen fu¨r die Verwirklichung der anderen menschlichen Grundrechten zu sorgen, zum anderen und parallel dazu verfolgt es die Aufgabe, die harmonische Wechselwirkung aller Grundrechte zu gewa¨hrleisten. Die Kommunikationsfreiheit wird also als ein Grundrecht des Menschen beschrieben, das aus dem Respekt vor dem Recht unterschiedlicher Menschen auf Selbstverwirklichung in einem Staatsgebilde heraus verstanden und genossen werden soll. Auf diesem Wege kann die Kommunikationsfreiheit eine groβe Bedeutung fu¨r die reale und ideale Freiheit entfalten. Dabei muβ freilich der "dienende" Charakter der Kommumikationsfreiheit richtig begriffen werden: Der dienende Charakter dieses Freiheitsrechtes besteht in erster Linie in Handlungen, die das Subjekt der Kommunikation vornimmt, um zur Erfu¨llung o¨ffentlicher Aufgaben beizutragen; er erstreckt sich nicht auf Aktionen, die darauf ausgerichtet sind, durch wirtschaftlichen Zwang oder vergleichbare Tatbesta¨nde zwanghafte Unterwerfungsverha¨ltnisse zu produzieren. Die Kommunikationsfreibeit in diesem Sinne meint also kein schrankenloses, von der Vcrpflichtung zur sozialen Bindung losgelo¨stes Verhalten, sie sorgt vielmehr fu¨r einen Zustand, in dem der gegenseitige Respekt der Menschen voreinander im gegenseitigen Umgang gesichert werden soll.